Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
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and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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wherefore the preceeding law is abolished for its being weak and useless.
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now by stiling the second a new alliance, he has antiquated the first. but to be antiquated and obsolete is next to being abolished.
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For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.
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and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
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Christ » Cross of » Old testament ordinances abolished by
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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Circumcision » Jesus Christ being a minister of the circumcision
for I tell you, that Jesus Christ was a minister to the Jews, to manifest the veracity of God in fulfilling the promises made to the fathers: and you Gentiles ought to glorify God for his mercy; as it is written, "for this cause I will confess to thee among the Gentiles, and sing unto thy name ."
beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ: for in him all divine plenitude does substantially reside. and ye are filled by him, who is the chief of all principality and power: read more.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
Contracts » Dissolved » By blotting out
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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Cross » Jesus crucified on
one Simon of Cyrene, the father of Alexander and Rufus, as he pass'd by in his return out of the country, was compell'd to carry the cross.
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him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by means of the wicked, have crucified and slain: whom God hath raised up,
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and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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having Jesus in our view, the author and finisher of our faith; who for the joy that was set before him, endured the cross, despising the shame, and is set down on the right hand of the throne of God.
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therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.
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and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd.
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we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
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and his whole exterior showing nothing more than a meer man, he abased himself, and carried his submission so far as to die, even the death of the cross.
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
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which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.
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As they were going along, they met a man of Cyrene, Simon by name: and compelled him to carry the cross.
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As they were conducting him to execution, they seiz'd upon one Simon of Cyrene, who was coming to town, and oblig'd him to carry the cross after Jesus,
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for I did not think I was to have any other knowledge among you, than that of Christ, a crucified saviour.
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Cross of Christ » Old testament ordinances abolished by
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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Jesus Christ » What is in jesus Christ
beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ: for in him all divine plenitude does substantially reside. and ye are filled by him, who is the chief of all principality and power: read more.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory.
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but the favour of our Lord display'd itself by that faith and charity, which was wrought in me by Jesus Christ.
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neither the high, nor the low, nor any other creature, shall be able to separate us from the love of God by Christ Jesus our Lord.
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Law » Bondage of » Ceremonial abolished in Christ
(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
Verse Concepts
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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wherefore the preceeding law is abolished for its being weak and useless.
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now by stiling the second a new alliance, he has antiquated the first. but to be antiquated and obsolete is next to being abolished.
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For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.
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and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
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Ordinance » Insufficiency of, for salvation
If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances? "don't eat this, don't taste that, nor touch it:" which yet were all made to be consumed for our use, notwithstanding the injunctions and doctrines of men: read more.
by which indeed they make a pretence to wisdom, by a worship of their own devising, by an air of humility, and self-denial, and a disregard to the gratifications of sense.
by which indeed they make a pretence to wisdom, by a worship of their own devising, by an air of humility, and self-denial, and a disregard to the gratifications of sense.
for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.
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for in the dispensation of Jesus Christ, neither circumcision availeth any thing, nor uncircumcision, but the new creation.
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(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
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and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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The first alliance then had rites of divine service, and a worldly sanctuary.
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the holy spirit showing thereby, that the way to the holy of holys, was not yet open, while the first tabernacle was standing. This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates only in matters relating to meats and drinks, and divers baptisms, meer external rites which were to subsist only till the time of reformation.
Reconciliation with God » Blotting out the hand-writing of ordinances is necessary to
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
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The bible » The law part of » Ceremonial abolished in Christ
(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
Verse Concepts
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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wherefore the preceeding law is abolished for its being weak and useless.
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now by stiling the second a new alliance, he has antiquated the first. but to be antiquated and obsolete is next to being abolished.
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For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.
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and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.
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Types » Of the saviour » The institutions ordained by moses
then he said, this is what I told you, while I was yet with you, that what has been written concerning me in the law of Moses, in the prophets, and in the psalms, must be all accomplished. then he open'd their minds to make them understand the scriptures, and said to them, thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day: read more.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.
For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves. for then they would not have been repeated, because they who sacrificed being once purified, would not have been conscious of wanting any further atonement for their sins: whereas their annual sacrifices were accompanied with an anniversary commemoration of their sins. read more.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.
but how then shall the scriptures be fulfilled, which say, that thus it must happen?
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then Jesus said to them, how stupidly incredulous are you not to believe things that have been all predicted by the prophets! was not the Messiah to have suffer'd thus, and after that enter into his glory? then beginning at Moses he explain'd all the passages there, and in all the prophets, which related to himself.
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ. Let no man therefore condemn you for meats or drinks, or in respect of feasts, or new moons, or sabbaths: read more.
for these were only the shadows of future things, prefiguring Christ, who is the substance.
for these were only the shadows of future things, prefiguring Christ, who is the substance.
Types of Christ » Samson
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
Victory/overcoming » The lord triumphing
and one of the elders said to me, weep not: behold, the lion of the tribe of Juda, the offspring of David, hath prevailed to open the book, and to loose the seven seals thereof.
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And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. but since thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. read more.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me. to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me. to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my father in his throne.
beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ: for in him all divine plenitude does substantially reside. and ye are filled by him, who is the chief of all principality and power: read more.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections, which were buried (as Christ was) in your baptism, by virtue of which you rise (as he did) to a new life, through a belief of that divine power, which raised him from the dead. Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins: and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.
Jesus answered them, you now believe. but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me. these things I have appriz'd you of, that ye might repose your confidence in me. the world shall give you trouble: but take courage, I have overcome the world.
the ten horns which you saw, are ten kings, who have received no kingdom as yet; but receive power as kings for a while with the beast. they all agree in this, to give their power and strength to the beast. they will make war with the lamb, but the lamb, who is lord of lords, and king of kings, together with those that are called, chosen, and faithful, shall overcome them.