44 Bible Verses about Revelation, Responses To

give your attention to what I say, a sower went out to sow: as he sowed,

he that hath ears to hear, said he, let him hear.

he that hath an ear, let him hear what the spirit saith to the churches, to him that overcometh will I give to eat of the tree of life, which is in the paradise of my God."

At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent. even so it is, father, for such has been thy will. my father has instructed me in every thing: and no one knoweth the son, except the father: nor does any one know the father, except the son, and he to whom the son is pleased to reveal him."

At that very time Jesus fell into a divine transport, and said, "I magnify thee, O father, the Lord of heaven and earth, for having conceal'd these things from the artful and the crafty, whilst thou hast reveal'd them to the unskilful. justly, O father, hast thou thus dispens'd thy favour." the management of every thing is committed to me by my father: no one knows what character the son is invested with, except the father; nor who the father is, except the son, and he to whom the son shall please to reveal it.

and the father who sent me, hath himself born witness of me. his voice you have never heard, nor ever seen his appearance, nor will his Logos abide among you: for tho' he hath sent him, you do not believe him. You search the scriptures, for you think by their means to have eternal life, and they are the very writings which do testify of me.read more.
yet you will not come to me, that ye may have life.

no man can come to me, except the father who hath sent me, conduct him: and I will raise him up at the last day. it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me.

the Jews came about him, and said, how long will you keep us in suspense? if you are the Messiah, tell us plainly. Jesus answered them, I told you, and ye did not believe me: the works that I do in my father's name, they testify of me. but, as I said before, you do not believe; because ye are not of my sheep.

But though he had done so many miracles in their presence, yet they did not believe on him: so that the passage of Esaias the prophet was fulfilled, where he says, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,read more.
and hardned their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them." these things said Esaias, when he saw his glory, and spake of him.

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

For tho' the doctrine of the cross seems folly to those that perish: yet we that are to be saved, do feel its energy is divine. for it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent." where is the wise? where is the scribe? where is the disputant of this age? has not God prov'd the wisdom of this world to be downright folly.read more.
for whereas the world, with all their learning, did not distinguish the characters of his divine wisdom, in his works, it pleased God to save those who believe, by preaching, which they counted folly. while the Jews require signs, and the Greeks seek wisdom: we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe, both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God. for this divine doctrine, as foolish and weak as men may think it, far surpasses all their wisdom, and baffles all their power.

which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.

to those unbelievers, whose minds the God of this world has so blinded, that the glorious lustre of the gospel of Christ, who is the image of God, does not enlighten them.

but the animal man does not receive the effusions of the spirit of God; for they are foolishness to him; neither can he understand them, because they are spiritually discerned.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because, tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned.

therefore speak I to them in parables: because they over-look what they see: and are inattentive to what they hear, neither will they comprehend. and in them is fulfilled that prophecy of Esaias, "by hearing ye shall hear, and shall not understand: and seeing ye shall see, and shall not perceive. for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them."

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

why do not you understand my language? unless because ye cannot bear my doctrine? you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar. but as to me, because I tell you the truth, you do not believe me.read more.
which of you can convict me of sin? if then I say the truth, why don't you believe me? he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

besides, their minds were greatly prejudiced: for that very veil would still have obstructed the understanding of the old testament, unless it had been taken away by Christ. nevertheless, when Moses is read, the veil upon their mind continues unto this day: but when their mind shall turn to the Lord, that veil too shall be taken away.

wherefore God will suffer a spirit of delusion to work them into the belief of a lye: to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity. As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.

now the spirit which we have received, is not the spirit of this world, but that which comes from God; that we might know what he has graciously bestowed upon us. this is what we declare, not in the words which human wisdom, but which the holy spirit dictates; explaining spiritual things in a spiritual language.

to whom Jesus reply'd, blessed art thou Simon, son of Jona: for 'tis not man that hath revealed this unto thee, but my father who is in heaven.

Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God. Nicodemus replied, how can a man be born when he is old? can he enter into his mother, and be born a second time? Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.read more.
the cleansing of the body is only external, but the purification of the spirit is spiritual. be not surprized that I said to thee, you must be born again. the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit. Nicodemus answered, how can that be? Jesus answered him, are you a doctor in Israel, and not know these things?

and I will pray the father, and he shall give you another advocate, to abide with you for ever; even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

I have yet many things to tell you, but ye cannot bear them now; but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come. he shall glorify me: for he will commuincate to you, the information, which I shall give him.read more.
all that the father has is mine: that is the reason of my saying, "he shall communicate to you the information that I shall give him."

Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.

that the God of our Lord Jesus Christ, the father of glory, may give you the spirit of wisdom and revelation, whereby ye may know him: an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.

to whom he answered, because you are allowed to know the mysteries of the gospel-dispensation, but to them it is not allowed. for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath.

So it was when a man was going to travel into a foreign country, he called his servants, and delivered to them his stock: to one he gave five talents, to another two, and to another one, to every man according to his respective ability, and then set out on his journey. now he that had received five talents, immediately employed them in trade, and gain'd five talents more.read more.
so he that had received two, gained likewise other two. but he that had received one, went to dig a hole in the ground, and hid his lord's money. after a long time the lord of those servants came, and reckoned with them. accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd. his lord said to him, well done, thou art an honest faithful servant; thou hast been faithful in a small trust, I will give thee a much larger trust; go in and partake of thy master's diversions. he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them. his lord said to him, well done, good and faithful servant; thou hast been faithful in a small trust, I will give thee a much larger trust: go in and partake of your master's joy. then came he who had received the one talent, and said, Lord, I knew that you were a hard man, reaping where you have not sown, and gathering where you have not scattered: fear made me hide the talent under ground: but there you have what is your own. his lord answered and said unto him, thou vile slothful wretch, you knew that I reap where I sowed not, and gather where I have not scatter'd: should not you then have lodged my money at the banker's, and so at my return I should have received my own with interest. here, take the talent from him, and give it to him that has the ten. for he that makes use of what he has, shall have more; but if he makes no improvement thereof, it shall be taken from him. take then that worthless fellow, turn him out in the dark, there shall be weeping and gnashing of teeth.

a nobleman, said he, was going to travel to a foreign country, in order to have his kingdom confirm'd to him at his return. and he called ten of his servants, to whom he deliver'd ten pounds: improve that, said he, till I return. but he being hated by the citizens, after he was gone, they sent a deputation to court, to make this protest, "we will not have him for our king."read more.
upon his return, being confirm'd king, he order'd the servants, he had trusted with the money, to appear, and inform him, what improvement each of them had made. the first came and said, Lord, your one pound has gained ten more. he answer'd, honest servant, that's well: since your industry has made so much of so little, I give you the government of ten cities. then the second came, and said, Lord, your pound has produc'd five more. his master replied, you shall be governor of five cities. but another came and said, Lord, here's your money, which I laid up safe in a napkin. for I was in fear of you, knowing you to be a hard master, who exact what you never gave, and reap where you have never sown. wicked slave, said he, from your own mouth will I convict thee. "you knew I was a hard master, exacting what I never gave, and reaping where I never sowed: " why then did you not lodge my money in the bank, that on my return I might have drawn it out with interest? then he said to his attendants, take the one pound from him, and give it him, that gain'd ten. but they objected, Lord, he has already ten pounds: I tell you, said he, that to every one who improves, more shall be given: and he that makes no improvement, shall be stript of what he has. as for those enemies of mine, who would not have me for their king, bring them here, and slay them in my presence.

now we do but indirectly see the faint images of things; but then the objects themselves will be before our eyes; now I have a partial knowledge, but then shall I know, even as I myself am known.

Let your minds then be duely prepar'd, be vigilant, and constantly expect the favour you will meet with at the appearance of Jesus Christ.

beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance.

Peter replied, repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy spirit.

from that time Jesus began to preach, "Repent, said he, for the kingdom of the Messiah draws nigh."

repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ,

first I warn'd the people of Damascus, of Jerusalem, of all Judea, and then the Gentiles, to repent, and turn to God, by acting suitably to their repentance.

for religious sorrow produces that salutary repentance, which we never regret: but worldly sorrow preys upon life.

but all do not obey the gospel. for Esaias saith, "Lord, who hath believed our report?"

what does it say "more? the word is nigh thee, let it be in thy mouth and in thy heart:" that is the word of faith which we preach. for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved. for with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.

my discourse, and my preaching did not consist in the persuasive reasonings of human wisdom, but in demonstrating the spiritual meaning of the scriptures: that your faith might not be owing to human wisdom, but to the divine influence.

by whose favour I have received the office of an apostle to bring the Gentiles every where to the obedience of faith preached in his name:

to sanctify them by his spirit, that by their obedience they might be sprinkled with the blood of Jesus Christ. may the divine savour make you continually prosper.