Thematic Bible
Thematic Bible
Atonement » Made by jesus » Divinely ordained
God sent forth his own son born of a woman, and subject to the law, to redeem those, who were under the law, that we might receive the adoption of sons.
for mine eyes have beheld the saviour, whom thou hast provided for all mankind, a light to lighten the Gentiles,
Blessed be the God and father of our Lord Jesus Christ, who hath blessed us with all the spiritual blessings in Christ's kingdom. according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue. having predetermin'd to adopt us by Jesus Christ to be his children, according to the good pleasure of his own will, read more.
to display the glory of his grace, which has render'd us acceptable by his beloved son: who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace, out of the over-flowing treasures of his comprehensive wisdom and contrivance. for he has discover'd to us the secret of his will, that out of his meer good pleasure, he had purposed in himself, when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ. It is by him, that we have a share in the inheritance, which was before allotted to us, in consequence of his design, who executes the whole plan, as he himself had contriv'd it: that we should celebrate his glory, who were the first that plac'd our hopes in Christ.
to display the glory of his grace, which has render'd us acceptable by his beloved son: who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace, out of the over-flowing treasures of his comprehensive wisdom and contrivance. for he has discover'd to us the secret of his will, that out of his meer good pleasure, he had purposed in himself, when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ. It is by him, that we have a share in the inheritance, which was before allotted to us, in consequence of his design, who executes the whole plan, as he himself had contriv'd it: that we should celebrate his glory, who were the first that plac'd our hopes in Christ.
that the God of our Lord Jesus Christ, the father of glory, may give you the spirit of wisdom and revelation, whereby ye may know him: an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance. and how exceedingly great that power is, which he has employ'd upon us who believe, a power corresponding to that energy of his mighty strength; read more.
which he exerted in Christ, when he raised him from the dead, and set him at the head of his heavenly kingdom, far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come: for he has subjected all things to him, and constituted him supreme head of the church,
which he exerted in Christ, when he raised him from the dead, and set him at the head of his heavenly kingdom, far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come: for he has subjected all things to him, and constituted him supreme head of the church,
then it was that God, who is rich in mercy, thro' his great love, wherewith he loved us, did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved: he hath raised us up together, and made us partakers of his heavenly kingdom. read more.
that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus. for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast: for he hath made us a-new, and form'd us by Christ Jesus to do good works, for which God had before prepared us, that we might live in them.
that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus. for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast: for he hath made us a-new, and form'd us by Christ Jesus to do good works, for which God had before prepared us, that we might live in them.
for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
who was destin'd before the creation of the world, tho' 'tis of late only that he has appear'd, upon your account:
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all that dwell upon the earth will worship him, whose names are not written from the foundation of the world in the book of life of the lamb, that was slain.
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The atonement » Reconciliation to God effected by
for Jesus Christ himself has already suffer'd for our sins, the innocent for the guilty, to bring us to God: who, tho' he died with respect to his body, was rais'd to life by that spirit,
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for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.
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Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation; for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation. we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God.
but now you who were formerly at a distance, are brought near by the death of Christ Jesus. for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; read more.
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:
whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
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Body » Jesus Christ being the head of the body (the church)
and how exceedingly great that power is, which he has employ'd upon us who believe, a power corresponding to that energy of his mighty strength; which he exerted in Christ, when he raised him from the dead, and set him at the head of his heavenly kingdom, far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come: read more.
for he has subjected all things to him, and constituted him supreme head of the church, which is his body, a work compleatly finished in all its parts.
for he has subjected all things to him, and constituted him supreme head of the church, which is his body, a work compleatly finished in all its parts.
let married women be submissive to their husbands, out of regard to the Lord. for the husband presides over his wife, as Christ presides over the church: and he it is that preserves the whole body.
giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: read more.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
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this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
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for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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Christ » Cross of » Peace made by
and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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Cross » Jesus crucified on
one Simon of Cyrene, the father of Alexander and Rufus, as he pass'd by in his return out of the country, was compell'd to carry the cross.
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him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by means of the wicked, have crucified and slain: whom God hath raised up,
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and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
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having Jesus in our view, the author and finisher of our faith; who for the joy that was set before him, endured the cross, despising the shame, and is set down on the right hand of the throne of God.
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therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.
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and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd.
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we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,
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and his whole exterior showing nothing more than a meer man, he abased himself, and carried his submission so far as to die, even the death of the cross.
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
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which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.
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As they were going along, they met a man of Cyrene, Simon by name: and compelled him to carry the cross.
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As they were conducting him to execution, they seiz'd upon one Simon of Cyrene, who was coming to town, and oblig'd him to carry the cross after Jesus,
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for I did not think I was to have any other knowledge among you, than that of Christ, a crucified saviour.
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Cross of Christ » Peace made by
and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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Peace » Promised to believers » Bestowed through Christ
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
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this was what he communicated to the children of Israel, proclaiming salvation by Jesus Christ, who is the Lord of all mankind.
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for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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Propitiation » Expiation, sin-offering
whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,
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Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:
Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation; for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.
and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins.
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he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world.
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for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.
Reconciliation » Jesus Christ reconciling man to God
for Jesus Christ himself has already suffer'd for our sins, the innocent for the guilty, to bring us to God: who, tho' he died with respect to his body, was rais'd to life by that spirit,
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but now you who were formerly at a distance, are brought near by the death of Christ Jesus. for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; read more.
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation; for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation. we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God. read more.
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
for at the appointed time Christ died for us, when we were in a helpless, sinful state. now for a wicked man no one would willingly die; but for a benefactor some have readily offer'd to die. but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners. read more.
much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.
much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life. and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.
For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves. for then they would not have been repeated, because they who sacrificed being once purified, would not have been conscious of wanting any further atonement for their sins: whereas their annual sacrifices were accompanied with an anniversary commemoration of their sins. read more.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin. wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God." after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies. for by one single oblation he has purified for ever those that are sanctified.
giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: read more.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:
but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man. For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings. for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying, read more.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery. for he is not the deliverer of angels; but the deliverer of Abraham's posterity. whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
"I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." and again, "I will put my trust in him." and again, "behold, I, and the children which God hath given me. Since then the children were made subject to a state of mortality, so he himself likewise was subject to the same condition: that through death he might destroy him that had the power of death, that is, the devil; and deliver them who thro' fear of death were all their life-time in a state of slavery. for he is not the deliverer of angels; but the deliverer of Abraham's posterity. whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
Reconciliation » Between God and man
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
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for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth. You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church, through his own death, to present you holy, and unblameable, and unreproveable in his own sight:
whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
Verse Concepts
Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation; for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation. we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God. read more.
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
for, if by rejecting them, the world may be reconciled; what shall their restoration be, but a general resurrection?
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(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them: and being come, he preached the glad tidings of peace to YOU who were afar off, and to US that were nigh. read more.
for thro' him both of us have access by the same spirit to the father.
for thro' him both of us have access by the same spirit to the father.
Reconciliation » With God through Christ
whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
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Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation;
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Reconciliation with God » Effected for men » By the blood of Christ
but now you who were formerly at a distance, are brought near by the death of Christ Jesus.
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and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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Reconciliation with God » Effects of » Union of things in heaven and earth
and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.
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when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ.
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