49 Bible Verses about Types Of Christ

nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is

and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit.

him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by means of the wicked, have crucified and slain: whom God hath raised up,

to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel.

from whom the whole family in heaven and earth are denominated his children:

to himself the honour of the priesthood: he must be called thereto by God, as Aaron was. Wherefore Christ himself did not assume the character of an high priest; but it was confirm'd by him that said, "thou art my son, to-day have I begotten thee."

the high priest only enter'd, and that but once every year, when he carried the blood, which he offered for himself, and for the errors of the people.

those antient rebels in the time of Noah, when the divine forbearance waited, till the ark was quite finish'd, in which only eight persons were saved by means of the water. thus baptism, which corresponds to the deluge, does now save us, not as it is a cleansing from external filth, but as it is an engagement to lead a divine life, from the belief of the resurrection of Jesus Christ,

nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption.

but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: that whosoever believeth in him, should not perish, but have eternal life.

We have a victim, whereof they, who still serve at the tabernacle, have no more right to eat,

in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body.

that by two immutable things in which it was impossible for God to deceive us, we, who have no other refuge to fly to, but to maintain our present hopes,

wherefore God has highly exalted and given him a name, which is above every name;

And to the angel of the church in Philadelphia, write, "THESE things saith He that is holy, He that is true, He that hath the key of David, He that openeth what no man can shut; and shutteth what no man can open:

But Christ is actually risen, as previous to those who were dead.

Jesus then having reassumed his discourse, said to them, I am the light of the world: he that followeth me, shall not walk in darkness, but shall have the light of life.

and another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar, which was before the throne.

Let our sacrifice then, which we are to offer to God by Jesus Christ, be that of incessant praises, the offering of our lips, which celebrate his name:

'Twas by faith that Abraham, when put to the trial, offered up Isaac: HE offered up his darling son, to whose posterity the promises were to be made good: of whom it was said, "only the descendants of Isaac shall be counted your posterity:" concluding that God was able to raise him up, even from the grave; from whence, in a figurative sense, be may be said to have been recover'd.

I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me."

so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them.

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

for if Joshuah had given them rest, David would not afterwards have mentioned another day. which shows that the people of God have a sabbath still to come.

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

for as Jonas was three days and three nights in the whale's belly: so shall the son of man be three days and three nights in the heart of the earth.

to sanctify and purify her by the ablution of his word,

who was delivered for our offences, and was raised again for our justification.

Jesus answer'd, I assure you, Moses did not give you the celestial bread; but my father gives you the true celestial bread.

For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him: to whom also Abraham gave a tenth part of the whole booty: first, being by the signification of his name king of justice, and in fact king of Salem, which is, king of peace; without father, without mother, without genealogy; his days have no beginning, and his life no end; but like the son of God, he was a perpetual priest.read more.
Now consider the dignity of this person, to whom even the patriarch Abraham gave the tenth of the spoils. 'tis true they of the race of Levi, who assume the office of the priesthood, have a right by law to take tithes of the people, that is, of their brethren, though they all issued from Abraham: but he who was not of their pedigree, received tithes from Abraham, and blessed him to whom the promises were made. now 'tis past dispute, he that is blessed is inferior to him that blesses: besides here they that receive tithes are men who die: but there 'twas he of whom it is testified that he liveth. and even Levi who received tithes, pay'd tithes, if I may so say, in the person of Abraham. for he was even then in the loins of his father, when Melchisedec met him. If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron? now the priesthood being changed, the law must necessarily be changed too. for he who was there mention'd was of another tribe, none of whom ever gave attendance at the altar. since it is evident that our Lord sprang out of the tribe of Juda, to which Moses never ascribed the priesthood. This appears still more clear from another priest's arising like Melchisedec, who was not establish'd by virtue of a temporary law, but with the power of being a perpetual priest. for it is said, "thou art a priest for ever after the order of Melchisedec."

whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,

us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.

The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world." this is he of whom I said, after me cometh a man, who was before me: for he did indeed exist before me.

who was faithful to him that constituted him such, as Moses likewise was faithful in all his administration of God's house.

who has been beforehand prepar'd thereto, but must reside in heaven, till the time of the restitution of all things, of which God has spoken from the beginning by the mouth of his holy prophets. for Moses said to the fathers, "a prophet shall the Lord your God raise up unto you, of your brethren, like unto me; observe whatever he shall say to you.

but whether I am afflicted, it is for your consolation and relief, which is effected by your perseverance, patiently enduring the same sufferings which I also undergo: or whether I am comforted, it is for your consolation and relief.

for these things were done, that the scripture should be fulfilled, "a bone of him shall not be broken."

beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?

for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition

For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities; how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God?

and all drank the same spiritual drink: (for they drank of what flowed from the spiritual rock: and that rock was Christ.)

and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross. and having divested principalitys and powers, he made them an example of obedience, and caus'd them to triumph in Christ.

than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary. for Jesus likewise suffered without the gate, to show he was the expiatory victim for the people.

he shall be great, he shall be the son of the most high. the Lord God shall give him the throne of his father David. he shall reign over the house of Jacob, and of his kingdom there shall be no end."

you your selves are as so many living stones, you are the edifice, the spiritual house, a holy priesthood, to offer up spiritual sacrifices, agreeable to God by Jesus Christ.

but Christ, the high priest of a better dispensation that was to come, having appeared, is enter'd into the holy of holys by a nobler and more perfect tabernacle, not the effect of human art, but of a higher nature;

for in him all divine plenitude does substantially reside.

and of his Plenitude have we all received, even abundant grace.

I am the bread of life,