24 Bible Verses about God, The Creator

and display to all the world that mysterious dispensation, which from all past ages has been conceal'd in the secret purpose of God, who created all things:

"thou art worthy, O Lord, to receive glory, and honour, and power: for thou hast created all things, by thy WILL they subsist, and were created."

for all that God has created is good, and nothing is to be rejected, provided it be receiv'd with thanksgiving:

for I am fully persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, neither the high, nor the low, nor any other creature, shall be able to separate us from the love of God by Christ Jesus our Lord.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING.

yet to us there is but one God, the father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

all things were made by him; and without him was not any thing made.

whom he hath constituted heir of all things, by whom also be made the world.

'Tis by faith we learn that the worlds were framed by the word of God, so that the visible world was not made out of any thing that did appear.

" I have made thee a father of many nations," then existing in the sight of God, whom he believed, who gives life to the dead, and calls forth things that are not, as if they were:

that ye may be the children of your father who is in heaven, for he causes his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin. and yet I tell you, even Solomon with all his magnificence, was not arrayed like one of these. now if God thus adorns the flower of the field, which thriving to day, is to morrow thrown into the oven, how much more shall he provide for you, if you have any degree of faith?

for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.

but to as many as received him, and believed on him, he granted the privilege of being the sons of God. a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

mankind impatiently desire that the divine being would display himself to his creatures, who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto: and therefore hope to be removed from this slavish condition of mortality to the free inheritance of divine glory.read more.
for we know that the whole creation groans, and labours with general pain even to this day. and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

for in the dispensation of Jesus Christ, neither circumcision availeth any thing, nor uncircumcision, but the new creation.

for which cause I am not discouraged, but tho' my body decays, yet my mind is daily renewed.

improv'd by knowledge into a resemblance of him, who made this change:

Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea .

"behold, I make all things new." and he said write: "for these words are true and authentic."