Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister, Moses My servant is dead. So now arise [take his place], go over this Jordan, you and all this people, into the land which I am giving to them, the Israelites. Every place upon which the sole of your foot shall tread, that have I given to you, as I promised Moses. read more.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory. No man shall be able to stand before you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them. Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success. Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory. No man shall be able to stand before you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them. Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success. Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
And the Lord said to Aaron, You and your sons and your father's house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God's presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses]. And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter]. And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not. read more.
And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
And Moses called to Joshua and said to him in the sight of all Israel, Be strong, courageous, and firm, for you shall go with this people into the land which the Lord has sworn to their fathers to give them, and you shall cause them to possess it. It is the Lord Who goes before you; He will [march] with you; He will not fail you or let you go or forsake you; [let there be no cowardice or flinching, but] fear not, neither become broken [in spirit -- "depressed, dismayed, and unnerved with alarm].
And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting. And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent. And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. read more.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.
Then He said to me, “Son of man, go to the house of Israel and speak My words to them.
Verse Concepts
Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans; But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, The kingdom of heaven is at hand! read more.
Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give. Take no gold nor silver nor [even] copper money in your purses (belts); And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food). And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity]. As you go into the house, give your greetings and wish it well. Then if indeed that house is deserving, let come upon it your peace [that is, freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you. And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet. Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town. Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment, For it is not you who are speaking, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [ from spiritual disease and death in the world to come]. When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor is a servant or slave above his master. It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household. So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops. And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna). Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. But even the very hairs of your head are all numbered. Fear not, then; you are of more value than many sparrows. Therefore, everyone who acknowledges Me before men and confesses Me [ out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him. But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven. Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword. For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- " And a man's foes will be they of his own household. He who loves [and takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me; And he who does not take up his cross and follow Me [ cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me. Whoever finds his [ lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life]. He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me. He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward. And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give. Take no gold nor silver nor [even] copper money in your purses (belts); And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food). And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity]. As you go into the house, give your greetings and wish it well. Then if indeed that house is deserving, let come upon it your peace [that is, freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you. And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet. Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town. Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment, For it is not you who are speaking, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [ from spiritual disease and death in the world to come]. When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor is a servant or slave above his master. It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household. So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops. And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna). Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. But even the very hairs of your head are all numbered. Fear not, then; you are of more value than many sparrows. Therefore, everyone who acknowledges Me before men and confesses Me [ out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him. But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven. Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword. For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- " And a man's foes will be they of his own household. He who loves [and takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me; And he who does not take up his cross and follow Me [ cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me. Whoever finds his [ lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life]. He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me. He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward. And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit). And He said to them, The harvest indeed is abundant [ there is much ripe grain], but the farmhands are few. Pray therefore the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I send you out like lambs into the midst of wolves. read more.
Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way. Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house. Whenever you go into a town and they receive and accept and welcome you, eat what is set before you; And heal the sick in it and say to them, The kingdom of God has come close to you. But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say, Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you. I tell you, it shall be more tolerable in that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. However, it shall be more tolerable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead). He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.
Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way. Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house. Whenever you go into a town and they receive and accept and welcome you, eat what is set before you; And heal the sick in it and say to them, The kingdom of God has come close to you. But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say, Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you. I tell you, it shall be more tolerable in that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. However, it shall be more tolerable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead). He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.
This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare, Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith. Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.
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Do not sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers; [Treat] older women like mothers [and] younger women like sisters, in all purity. [Always] treat with great consideration and give aid to those who are truly widowed (solitary and without support). read more.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God. Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day, Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives. Charge [the people] thus, so that they may be without reproach and blameless. If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters]. Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man; And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way. But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again]. And so they incur condemnation for having set aside and slighted their previous pledge. Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention. So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach. For already some [widows] have turned aside after Satan. If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent). Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching. For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire. Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses. As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear. I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality. Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man's sins; keep yourself pure.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God. Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day, Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives. Charge [the people] thus, so that they may be without reproach and blameless. If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters]. Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man; And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way. But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again]. And so they incur condemnation for having set aside and slighted their previous pledge. Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention. So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach. For already some [widows] have turned aside after Satan. If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent). Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching. For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire. Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses. As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear. I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality. Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man's sins; keep yourself pure.
That is why I would remind you to stir up (rekindle the embers of, fan the flame of, and keep burning) the [gracious] gift of God, [the inner fire] that is in you by means of the laying on of my hands [ with those of the elders at your ordination]. For God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control. Do not blush or be ashamed then, to testify to and for our Lord, nor of me, a prisoner for His sake, but [ with me] take your share of the suffering [to which the preaching] of the Gospel [may expose you, and do it] in the power of God. read more.
[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago]. [It is that purpose and grace] which He now has made known and has fully disclosed and made real [to us] through the appearing of our Savior Christ Jesus, Who annulled death and made it of no effect and brought life and immortality (immunity from eternal death) to light through the Gospel. For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles. And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which I have committed [to Him] until that day. Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago]. [It is that purpose and grace] which He now has made known and has fully disclosed and made real [to us] through the appearing of our Savior Christ Jesus, Who annulled death and made it of no effect and brought life and immortality (immunity from eternal death) to light through the Gospel. For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles. And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which I have committed [to Him] until that day. Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
I charge [you] in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by (in the light of) His coming and His kingdom: Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching. For the time is coming when [people] will not tolerate (endure) sound and wholesome instruction, but, having ears itching [for something pleasing and gratifying], they will gather to themselves one teacher after another to a considerable number, chosen to satisfy their own liking and to foster the errors they hold, read more.
And will turn aside from hearing the truth and wander off into myths and man-made fictions. As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry. For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit's] release [from the body] is at hand and I will soon go free. I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith. [As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
And will turn aside from hearing the truth and wander off into myths and man-made fictions. As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry. For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit's] release [from the body] is at hand and I will soon go free. I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith. [As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
death » Scenes of » Death of moses
And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting. And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent. And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. read more.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you. And when Moses had finished writing the words of this law in a book to the very end, He commanded the Levites who carried the ark of the covenant of the Lord, Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you. For I know your rebellion and stubbornness; behold, while I am yet alive with you today, you have been rebellious against the Lord; and how much more after my death! Gather to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will utterly corrupt yourselves and turn aside from the way which I have commanded you; and evil will befall you in the latter days because you will do what is evil in the sight of the Lord, to provoke Him to anger through the work of your hands. And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you. And when Moses had finished writing the words of this law in a book to the very end, He commanded the Levites who carried the ark of the covenant of the Lord, Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you. For I know your rebellion and stubbornness; behold, while I am yet alive with you today, you have been rebellious against the Lord; and how much more after my death! Gather to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will utterly corrupt yourselves and turn aside from the way which I have commanded you; and evil will befall you in the latter days because you will do what is evil in the sight of the Lord, to provoke Him to anger through the work of your hands. And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:
And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land -- "from Gilead to Dan, And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea, And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar. read more.
And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. Moses was 120 years old when he died; his eye was not dim nor his natural force abated.
And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. Moses was 120 years old when he died; his eye was not dim nor his natural force abated.
Face » God's hidden » God's face hidden on account of sin
But your wickedness has separated you from your God,
And your sins have hidden His face from you so that He does not hear.
There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!
But I will certainly hide My face [from them] in that day because of all the evil which they will do, for they will turn to other gods [to worship lifeless idols, to honor handmade relics].
Verse Concepts
Why do You hide Your face
And forget our affliction and our oppression?
And the nations will know [without any doubt] that the house of Israel went into exile for their great sin, because they acted treacherously against Me; and I hid My face (favor, blessing) from them. So I gave them into the hand of their enemies, and they all fell [into captivity or were killed] by [the power of] the sword.
Verse Concepts
Then they will cry to the Lord,
But He will not answer them;
Instead, He will even hide His face from them at that time [withholding His mercy]
Because they have practiced and tolerated and ignored evil acts.
God » Of israel » Face of, hidden
But your wickedness has separated you from your God,
And your sins have hidden His face from you so that He does not hear.
There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!
But I will certainly hide My face [from them] in that day because of all the evil which they will do, for they will turn to other gods [to worship lifeless idols, to honor handmade relics].
Verse Concepts
Why do You hide Your face
And forget our affliction and our oppression?
And the nations will know [without any doubt] that the house of Israel went into exile for their great sin, because they acted treacherously against Me; and I hid My face (favor, blessing) from them. So I gave them into the hand of their enemies, and they all fell [into captivity or were killed] by [the power of] the sword.
Verse Concepts
Then they will cry to the Lord,
But He will not answer them;
Instead, He will even hide His face from them at that time [withholding His mercy]
Because they have practiced and tolerated and ignored evil acts.
Hiding » Who the lord hides himself from
Hear [O Jerusalem] the word of the Lord, you rulers or judges of [another] Sodom! Give ear to the law and the teaching of our God, you people of [another] Gomorrah! To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness]. When you come to appear before Me, who requires of you that your [unholy feet] trample My courts? read more.
Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure -- "[it is] iniquity and profanation, even the solemn meeting. Your New Moon festivals and your [hypocritical] appointed feasts My soul hates. They are an oppressive burden to Me; I am weary of bearing them. And when you spread forth your hands [in prayer, imploring help], I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood!
Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure -- "[it is] iniquity and profanation, even the solemn meeting. Your New Moon festivals and your [hypocritical] appointed feasts My soul hates. They are an oppressive burden to Me; I am weary of bearing them. And when you spread forth your hands [in prayer, imploring help], I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood!
Behold, the Lord's hand is not shortened at all, that it cannot save, nor His ear dull with deafness, that it cannot hear. But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear.
And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods.
They sacrificed to demons, not to God -- "to gods whom they knew not, to new gods lately come up, whom your fathers never knew or feared. Of the Rock Who bore you you were unmindful; you forgot the God Who travailed in your birth. And the Lord saw it and He spurned and rejected them, out of indignation with His sons and His daughters. read more.
And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness.
And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness.
For from of old no one has heard nor perceived by the ear, nor has the eye seen a God besides You, Who works and shows Himself active on behalf of him who [earnestly] waits for Him. You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved? For we have all become like one who is unclean [ceremonially, like a leper], and all our righteousness (our best deeds of rightness and justice) is like filthy rags or a polluted garment; we all fade like a leaf, and our iniquities, like the wind, take us away [far from God's favor, hurrying us toward destruction]. read more.
And no one calls on Your name and awakens and bestirs himself to take and keep hold of You; for You have hidden Your face from us and have delivered us into the [consuming] power of our iniquities.
And no one calls on Your name and awakens and bestirs himself to take and keep hold of You; for You have hidden Your face from us and have delivered us into the [consuming] power of our iniquities.
Moreover, the word of the Lord came to Jeremiah the second time, while he was still shut up in the court of the guard, saying, Thus says the Lord Who made [the earth], the Lord Who formed it to establish it -- "the Lord is His name: Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, have knowledge of and understand). read more.
For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege mounds and before the sword: They [the besieged Jews] are coming in to fight against the Chaldeans, and they [the houses] will be filled with the dead bodies of men whom I shall slay in My anger and My wrath; for I have hidden My face [in indignation] from this city because of all their wickedness.
For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege mounds and before the sword: They [the besieged Jews] are coming in to fight against the Chaldeans, and they [the houses] will be filled with the dead bodies of men whom I shall slay in My anger and My wrath; for I have hidden My face [in indignation] from this city because of all their wickedness.
So the house of Israel shall know, understand, and realize beyond all question that I am the Lord their God from that day forward. And the nations shall know, understand, and realize positively that the house of Israel went into captivity for their iniquity, because they trespassed against Me; and I hid My face from them. So I gave them into the hand of their enemies and they all fell [into captivity or were slain] by the power of the sword. According to their uncleanness and according to their transgressions I dealt with them and hid My face from them.
Holy spirit » Instances of » israelites
But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you: Cursed shall you be in the city and cursed shall you be in the field. Cursed shall be your basket and your kneading trough. read more.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one]. The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess. The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish. The heavens over your head shall be brass and the earth under you shall be iron. The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed. The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth. And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away. The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed. The Lord will smite you with madness and blindness and dismay of [mind and] heart. And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you. You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes. Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you. Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it. A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually, So that you shall be driven mad by the sights which your eyes shall see. The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head. The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone. And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you. You shall carry much seed out into the field and shall gather little in, for the locust shall consume it. You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit. You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess. The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail. All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever. Because you did not serve the Lord your God with joyfulness of [mind and] heart [in gratitude] for the abundance of all [with which He had blessed you], Therefore you shall serve your enemies whom the Lord shall send against you, in hunger and thirst, in nakedness and in want of all things; and He will put a yoke of iron upon your neck until He has destroyed you. The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you shall not understand, A nation of unyielding countenance who will not regard the person of the old or show favor to the young, And shall eat the fruit of your cattle and the fruit of your ground until you are destroyed, who also shall not leave you grain, new wine, oil, the increase of your cattle or the young of your sheep until they have caused you to perish. They shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout all your land; and they shall besiege you in all your towns throughout all your land which the Lord your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you. The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining, So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns. The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns. If you will not be watchful to do all the words of this law that are written in this book, that you may [reverently] fear this glorious and fearful name [and presence] -- "the lord your god -- " Then the Lord will bring upon you and your descendants extraordinary strokes and blows, great plagues of long continuance, and grievous sicknesses of long duration. Moreover, He will bring upon you all the diseases of Egypt of which you were afraid, and they shall cling to you. Also every sickness and every affliction which is not written in this Book of the Law the Lord will bring upon you until you are destroyed. And you shall be left few in number, whereas you had been as the stars of the heavens for multitude, because you would not obey the voice of the Lord your God. And as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice to bring ruin upon you and to destroy you; and you shall be plucked from the land into which you go to possess. And the Lord shall scatter you among all peoples from one end of the earth to the other; and there you shall [be forced to] serve other gods, of wood and stone, which neither you nor your fathers have known. And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit. Your life shall hang in doubt before you; day and night you shall be worried, and have no assurance of your life. In the morning you shall say, Would that it were evening! and at evening you shall say, Would that it were morning! -- "because of the anxiety and dread of your [minds and] hearts and the sights which you shall see with your [own] eyes. And the Lord shall bring you into Egypt again with ships by the way about which I said to you, You shall never see it again. And there you shall be sold to your enemies as bondmen and bondwomen, but no man shall buy you.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one]. The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess. The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish. The heavens over your head shall be brass and the earth under you shall be iron. The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed. The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth. And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away. The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed. The Lord will smite you with madness and blindness and dismay of [mind and] heart. And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you. You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes. Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you. Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it. A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually, So that you shall be driven mad by the sights which your eyes shall see. The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head. The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone. And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you. You shall carry much seed out into the field and shall gather little in, for the locust shall consume it. You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit. You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess. The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail. All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever. Because you did not serve the Lord your God with joyfulness of [mind and] heart [in gratitude] for the abundance of all [with which He had blessed you], Therefore you shall serve your enemies whom the Lord shall send against you, in hunger and thirst, in nakedness and in want of all things; and He will put a yoke of iron upon your neck until He has destroyed you. The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you shall not understand, A nation of unyielding countenance who will not regard the person of the old or show favor to the young, And shall eat the fruit of your cattle and the fruit of your ground until you are destroyed, who also shall not leave you grain, new wine, oil, the increase of your cattle or the young of your sheep until they have caused you to perish. They shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout all your land; and they shall besiege you in all your towns throughout all your land which the Lord your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you. The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining, So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns. The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns. If you will not be watchful to do all the words of this law that are written in this book, that you may [reverently] fear this glorious and fearful name [and presence] -- "the lord your god -- " Then the Lord will bring upon you and your descendants extraordinary strokes and blows, great plagues of long continuance, and grievous sicknesses of long duration. Moreover, He will bring upon you all the diseases of Egypt of which you were afraid, and they shall cling to you. Also every sickness and every affliction which is not written in this Book of the Law the Lord will bring upon you until you are destroyed. And you shall be left few in number, whereas you had been as the stars of the heavens for multitude, because you would not obey the voice of the Lord your God. And as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice to bring ruin upon you and to destroy you; and you shall be plucked from the land into which you go to possess. And the Lord shall scatter you among all peoples from one end of the earth to the other; and there you shall [be forced to] serve other gods, of wood and stone, which neither you nor your fathers have known. And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit. Your life shall hang in doubt before you; day and night you shall be worried, and have no assurance of your life. In the morning you shall say, Would that it were evening! and at evening you shall say, Would that it were morning! -- "because of the anxiety and dread of your [minds and] hearts and the sights which you shall see with your [own] eyes. And the Lord shall bring you into Egypt again with ships by the way about which I said to you, You shall never see it again. And there you shall be sold to your enemies as bondmen and bondwomen, but no man shall buy you.
And the Lord said to Moses and Aaron, How long will this evil congregation murmur against Me? I have heard the complaints the Israelites murmur against Me. Tell them, As I live, says the Lord, what you have said in My hearing I will do to you: read more.
Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me, Surely none shall come into the land in which I swore to make you dwell, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness. After the number of the days in which you spied out the land [of Canaan], even forty days, for each day a year shall you bear and suffer for your iniquities, even for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement]. I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die. And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land, Even those men who brought the evil report of the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh, who were among the men who went to search the land, lived still. Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me, Surely none shall come into the land in which I swore to make you dwell, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness. After the number of the days in which you spied out the land [of Canaan], even forty days, for each day a year shall you bear and suffer for your iniquities, even for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement]. I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die. And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land, Even those men who brought the evil report of the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh, who were among the men who went to search the land, lived still. Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
But the Lord said to me, ‘Say to them, “Do not go up and do not fight, for I am not among you [because of your rebellion]; otherwise you will be [badly] defeated by your enemies.”’
Verse Concepts
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods.