215 occurrences

'Sins' in the Bible

And the Lord said, “The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty,

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

“When anyone sins and acts unfaithfully against the Lord by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor,

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

“Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.

So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities).

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task].

for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord.

This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

If in spite of all this you still will not listen to Me and be obedient, then I will punish you seven times more for your sins.

‘If then, you act with hostility toward Me and are unwilling to obey Me, I will increase the plague on you seven times in accordance with your sins.

then I also will act with hostility against you, and I will strike you seven times for your sins.

then I will act with hostility against you in wrath, and I also will punish you seven times for your sins.

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.

‘Also if one person sins unintentionally, then he shall offer a female goat one year old as a sin offering.

The priest shall make atonement before the Lord for the person who commits an error when he sins unintentionally, making atonement for him so that he may be forgiven.

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

And he said to the congregation, “Get away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away in all their sin.”

Then Joshua said to the people, “You will not be able to serve the Lord [if you serve any other gods], for He is a holy God; He is a jealous God [demanding what is rightfully and uniquely His]. He will not forgive your transgression [of His law] or your sins.

Then all the people said to Samuel, “Pray to the Lord your God for your servants, so that we will not die, for we have added to all our sins this evil—to ask for a king for ourselves.”

“If a man sins against his neighbor and is made to take an oath [of innocence] and he comes to take the oath before Your altar in this house (temple),

He will give up Israel because of the sins of Jeroboam which he has committed, and with which he has made Israel sin [by leading them into idolatry].”

And [the people of] Judah did evil in the sight of the Lord. They provoked Him to jealousy more than all that their fathers had done, with their sins which they had committed.

He walked in all the sins [of idol worship] that his father [Rehoboam] committed before him; and his heart was not entirely devoted to the Lord his God, like the heart of his father (forefather) David.

because of the sins committed by Jeroboam and which he made Israel commit, and because he provoked the Lord God of Israel to anger.

“Because I exalted you [Baasha] from the dust and made you leader over My people Israel, and you walked in the way of Jeroboam and made My people Israel sin, provoking Me to anger with their sins [of idol worship],

for all the sins of Baasha and the sins of Elah his son, which they committed, and made Israel commit, provoking the Lord God of Israel to anger with their idols.

because of the sins he had committed, doing evil in the sight of the Lord, by walking in the way of Jeroboam, and because of his sin he caused Israel to sin.

It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Nevertheless, he continued in the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not depart from them.

However, Jehu did not turn from the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin, that is, [led them to worship] the golden calves which were at Bethel and Dan.

But Jehu did not take care to walk in the law of the Lord, the God of Israel, with all his heart; he did not turn from the sins of Jeroboam, who made Israel sin.

He did evil in the sight of the Lord, and followed the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not turn from them.

Yet they did not turn from the [idolatrous] sins of the [royal] house of Jeroboam, who made Israel sin; but walked in them. And the Asherah [set up by Ahab] also remained standing in Samaria [Israel’s capital].

He did evil in the sight of the Lord; he did not turn away from all the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; but he walked in them.

He did evil in the sight of the Lord; he did not turn from all the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord, just as his fathers had done; he did not turn from the sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord; for all his days he did not turn from the sins of Jeroboam the son of Nebat, who caused Israel to sin.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

For the Israelites walked in all the [idolatrous] sins which Jeroboam committed; they did not turn from them

Surely this came on Judah at the command of the Lord, to remove them from His sight because of the sins of [King] Manasseh, in accordance with everything that he had done,

“If a man sins against his neighbor, and he is required to take an oath, and he comes and takes the oath before Your altar in this house,

and said to them, “You must not bring the captives in here; for we are guilty before the Lord already, and what you intend to do will add more to our sins and our guilt. For our guilt is so great that His burning anger is against Israel.”

His prayer also and how God heard him, and all his sin, his unfaithfulness, and the sites on which he built high places and set up the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.

please let Your ear be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You, day and night, on behalf of Your servants, the sons (descendants) of Israel (Jacob), confessing the sins of the sons of Israel which we have committed against You; I and my father’s house have sinned.

The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers.

“Its abundant produce is for the kingsWhom You have set over us because of our sins;They also rule over our bodiesAnd over our cattle as they please,So we are in great distress.

“How many are my iniquities and sins [that so much sorrow should come to me]?Make me recognize and understand my transgression and my sin.

“Shall God’s retribution [for your sins] be on your terms, because you refuse to accept it?For you must do the choosing, and not I;Therefore say what you [truthfully] know.

Also keep back Your servant from presumptuous (deliberate, willful) sins;Let them not rule and have control over me.Then I will be blameless (complete),And I shall be acquitted of great transgression.

Look upon my affliction and my trouble,And forgive all my sins.

You have placed our wickedness before you,Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

He has not dealt with us according to our sins [as we deserve],Nor rewarded us [with punishment] according to our wickedness.

If You, Lord, should keep an account of our sins and treat us accordingly,O Lord, who could stand [before you in judgment and claim innocence]?

He who despises his neighbor sins [against God and his fellow man],But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

The terror of a king is like the roaring of a lion;Whoever provokes him to anger forfeits his own life.

The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].

“Indeed, it was for my own well-being that I had such bitterness;But You have loved back my life from the pit of nothingness (destruction),For You have cast all my sins behind Your back.

“Speak tenderly to Jerusalem,And call out to her, that her time of compulsory service in warfare is finished,That her wickedness has been taken away [since her punishment is sufficient],That she has received from the Lord’s handDouble [punishment] for all her sins.”

But now, this is what the Lord, your Creator says, O Jacob,And He who formed you, O Israel,“Do not fear, for I have redeemed you [from captivity];I have called you by name; you are Mine!

“You have not bought Me sweet cane with money,Nor have you filled Me with the fat of your sacrifices;But you have burdened Me with your sins,You have wearied Me with your wickedness.

“I have wiped out your transgressions like a thick cloudAnd your sins like a heavy mist.Return to Me, for I have redeemed you.”

“Cry aloud, do not hold back;Lift up your voice like a trumpet,And declare to My people their transgressionAnd to the house of Jacob their sins.

‘Why have we fasted,’ they say, ‘and You do not see it?Why have we humbled ourselves and You do not notice?’Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],And you force your hired servants to work [instead of stopping all work, as the law teaches].

For our transgressions are multiplied before You [O Lord],And our sins testify against us;For our transgressions are with us,And we know and recognize our wickedness [our sin, our injustice, our wrongdoing]:

You meet him who rejoices in doing that which is morally right,Who remembers You in Your ways.Indeed, You were angry, for we sinned;We have long continued in our sins [prolonging Your anger].And shall we be saved [under such circumstances]?

‘Your wickedness has turned these [blessings] away,And your sins have withheld good [harvests] from you.

Thus says the Lord to this people [Judah], “In the manner and to the degree [already pointed out] they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now remember [in detail] their wickedness and punish them for their sins.”

“Your [nation’s] riches and your treasuresI will give as plunder without price [to the Babylonians],Because of all your sinsAnd within all your territories.

‘All your lovers (allies) have forgotten you;They do not seek and long for you.For I have injured you with the wound of an enemy,With the punishment of a cruel and merciless foe,Because your guilt is greatAnd your sins are glaring and innumerable.

‘Why do you cry out over your injury [since it is the natural result of your sin]?Your pain is incurable (deadly).Because your guilt is greatAnd your sins are glaring and innumerable,I have done these things to you.

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

Why should any living mortal, or any man,Complain [of punishment] in view of his sins?

Because of the sins of her [counterfeit] prophetsAnd the wickedness of her [unfaithful] priests,Who have shed in her midstThe blood of the just and righteous;

The punishment of your sin has been completed, O Daughter of Zion;The Lord will no longer send you into exile.But He will punish your sin, O Daughter of Edom;He will expose your sins.

“Son of man, if a land sins against Me by committing unfaithfulness, and I stretch out My hand against it and destroy its source of bread and send famine on it and cut off from it both man and animal,

Furthermore, Samaria did not commit half of your sins, but you have greatly increased your repulsive acts more than they. So you have made your [wicked] sisters [Samaria and Sodom] appear righteous and justified by [comparison to] all the disgusting things which you have done.

Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.

“If he is the father of a violent son who sheds blood, and who does any of these things to a brother

“Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father:

The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

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חטּאת חטּאה 
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זמרה זמר זמיר 
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Zammar (Aramaic) 
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Chatta'ah (Aramaic) 
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Chatiy (Aramaic) 
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Charak (Aramaic) 
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עד עוד 
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עוון עון 
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שׁוּר שׁירo 
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שׁירה שׁיר 
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from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
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