215 occurrences

'Sins' in the Bible

And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous,

If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.

If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty,

When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty,

If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,

If anyone sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

If anyone commits a breach of faith and sins unwittingly in the holy things of the Lord, he shall bring his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, for a trespass or guilt offering.

If anyone sins and does any of the things the Lord has forbidden, though he was not aware of it, yet he is guilty and shall bear his iniquity.

If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,

Aaron shall present the bull as the sin offering for his own sins and shall make atonement for himself and for his house [the other priests], and shall kill the bull as the sin offering for himself.

Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness.

There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the Israelites and all their transgressions, all their sins; and he shall put them upon the head of the goat [the sin-bearer], and send him away into the wilderness by the hand of a man who is timely (ready, fit).

For on this day atonement shall be made for you, to cleanse you; from all your sins you shall be clean before the Lord.

This shall be an everlasting statute for you, that atonement may be made for the Israelites for all their sins once a year. And Moses did as the Lord commanded him.

And if in spite of all this you still will not listen and be obedient to Me, then I will chastise and discipline you seven times more for your sins.

If you walk contrary to Me and will not heed Me, I will bring seven times more plagues upon you, according to your sins.

I also will walk contrary to you, and I will smite you seven times for your sins.

Then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

But the land shall be left behind them and shall enjoy its sabbaths while it lies desolate without them; and they shall accept the punishment for their sins and make amends because they despised and rejected My ordinances and their soul scorned and rejected My statutes.

And if any person sins unknowingly or unintentionally, he shall offer a female goat a year old for a sin offering.

And the priest shall make atonement before the Lord for the person who commits an error when he sins unknowingly or unintentionally, to make atonement for him; and he shall be forgiven.

You shall have one law for him who sins unknowingly or unintentionally, whether he is native born among the Israelites or a stranger who is sojourning among them.

And he said to the congregation, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.

And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins.

And [they] all said to Samuel, Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil -- "to ask for a king.

Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house,

He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.

And Judah did evil in the sight of the Lord, Whom they provoked to jealousy with the sins they committed, above all that their fathers had done.

He walked in all the sins of his father [Rehoboam] before him; and his heart was not blameless with the Lord his God, as the heart of David his father [forefather].

Because of the sins of Jeroboam which he sinned and by which he made Israel to sin, and because of his provocation of the Lord, the God of Israel, to anger.

Because I exalted you [Baasha] out of the dust and made you leader over My people Israel, and you have walked in the way of Jeroboam and have made My people Israel sin, to provoke Me to anger with their sins,

For all the sins of Baasha and of Elah his son by which they sinned and made Israel sin, in provoking the Lord, the God of Israel, to anger with their idols.

Because of his sins committed in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and his sin in causing Israel to sin.

As if it had been a light thing for Ahab to walk in the sins of Jeroboam son of Nebat, he took for a wife Jezebel daughter of Ethbaal king of the Sidonians, and served Baal and worshiped him.

Yet he clung to the sins of Jeroboam son of Nebat, which made Israel to sin; he departed not from them.

But Jehu did not give up the sins of Jeroboam son of Nebat, by which he made Israel to sin, that is, the golden calves at Bethel and Dan.

But Jehu paid no attention to walking in the law of the Lord, the God of Israel, with all his heart. He did not quit the sins with which Jeroboam made Israel to sin.

He did evil in the sight of the Lord and followed the sins of Jeroboam son of Nebat, which made Israel to sin, and did not depart from them.

Yet they did not depart from the sins of the house of Jeroboam, who made Israel sin; but the nation walked in them. And the Asherah [symbol of the goddess Asherah] remained in Samaria.

He did evil in the sight of the Lord; he departed not from all the sins of Jeroboam son of Nebat, who made Israel sin; he walked in them.

He did evil in the sight of the Lord; he did not depart from all the sins of Jeroboam son of Nebat, with which he made Israel to sin.

He did evil in the sight of the Lord, as his fathers had done; he departed not from the sins of Jeroboam son of Nebat, with which he made Israel to sin.

He did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam son of Nebat, which he caused Israel to sin.

He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

He did evil in the Lord's sight; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

For the Israelites walked in all the sins Jeroboam committed; they departed not from them

Surely this came upon Judah at the command of the Lord, to remove them out of His sight because of the sins of Manasseh according to all he had done,

If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house,

And said, You shall not bring the captives in here; we are guilty before the Lord already, and what you intend will add more to our sins and our guilt. For our trespass (guilt) is great, and there is fierce anger against Israel.

His prayer and how God heard him, and all his sins and unfaithfulness, and the sites on which he built high places and set up the Asherim and graven images before he humbled himself, behold, they are written in the Chronicles of the Seers.

Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned.

And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers.

And its rich yield goes to the kings whom You have set over us because of our sins; they have power also over our bodies and over our livestock at their pleasure. And we are in great distress.

How many are my iniquities and sins [that so much sorrow should come to me]? Make me recognize and know my transgression and my sin.

Should [God's] recompense [for your sins] be as you will it, when you refuse to accept it? For you must do the choosing, and not I; therefore say what is your truthful conclusion.

Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.

Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness' sake, O Lord.

Behold my affliction and my pain and forgive all my sins [of thinking and doing].

Our iniquities, our secret heart and its sins [which we would so like to conceal even from ourselves], You have set in the [revealing] light of Your countenance.

He has not dealt with us after our sins nor rewarded us according to our iniquities.

If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand?

He who despises his neighbor sins [against God, his fellowman, and himself], but happy (blessed and fortunate) is he who is kind and merciful to the poor.

The terror of a king is as the roaring of a lion; whoever provokes him to anger or angers himself against him sins against his own life.

Moreover, the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days [concentrated in one], in the day that the Lord binds up the hurt of His people, and heals their wound [inflicted by Him because of their sins].

Behold, it was for my peace that I had intense bitterness; but You have loved back my life from the pit of corruption and nothingness, for You have cast all my sins behind Your back.

Speak tenderly to the heart of Jerusalem, and cry to her that her time of service and her warfare are ended, that [her punishment is accepted and] her iniquity is pardoned, that she has received [punishment] from the Lord's hand double for all her sins.

But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine.

You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities.

Cry aloud, spare not. Lift up your voice like a trumpet and declare to My people their transgression and to the house of Jacob their sins!

Why have we fasted, they say, and You do not see it? Why have we afflicted ourselves, and You take no knowledge [of it]? Behold [O Israel], on the day of your fast [when you should be grieving for your sins], you find profit in your business, and [instead of stopping all work, as the law implies you and your workmen should do] you extort from your hired servants a full amount of labor.

For our transgressions are multiplied before You [O Lord], and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know and recognize them [as]:

You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?

Your iniquities have turned these blessings away, and your sins have kept good [harvests] from you.

[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins.

Your [nation's] substance and your treasures will I give as spoil, without price, and that for all your sins, even in all your territory.

All your lovers (allies) have forgotten you; they neither seek, inquire of, or require you. For I have hurt you with the wound of an enemy, with the chastisement of a cruel and merciless foe, because of the greatness of your perversity and guilt, because your sins are glaring and innumerable.

Why do you cry out because of your hurt [the natural result of your sins]? Your pain is deadly (incurable). Because of the greatness of your perversity and guilt, because your sins are glaring and innumerable, I have done these things to you.

In those days and at that time, says the Lord, the iniquity of Israel will be sought, but there will be none, and the sins of Judah [will be sought], but none will be found, for I will pardon those whom I cause to remain as a remnant (the preserved ones who come forth after a long tribulation).

Why does a living man sigh [one who is still in this life's school of discipline]? [And why does] a man complain for the punishment of his sins?

[But this happened] because of the sins of her [false] prophets and the iniquities of her priests, who shed the blood of the just and righteous in the midst of her.

The punishment of your iniquity will be accomplished and completed, O Daughter of Zion; [the Lord] will no more carry you away or keep you in exile. But He will inspect and punish your iniquity and guilt, O Daughter of Edom; He will uncover your sins.

Son of man, when a land sins against Me by committing a trespass, and I stretch out My hand against it and break its staff of bread and send famine upon it and cut off from it man and beast,

Neither has Samaria committed half of your sins, but you have multiplied your [idolatrous] abominations more than they and have seemed to justify your sisters [Samaria and Sodom] in all their wickedness by all the abominable things which you have done -- "you even make them appear righteous in comparison with you.

Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous.

If he begets a son who is a robber or a shedder of blood, who does to a brother either of these sins of violence,

But if this wicked man begets a son who sees all the sins which his father has committed, and considers and fears [God] and does not do like his father,

The soul that sins, it [is the one that] shall die. The son shall not bear and be punished for the iniquity of the father, neither shall the father bear and be punished for the iniquity of the son; the righteousness of the righteous shall be upon him only, and the wickedness of the wicked shall be upon the wicked only.

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4