Ephesians 1:23 Themes and Topics

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; Verse Concepts

For even as we have many members in one body, and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; read more.
or service, let us give ourselves to service; or he who teaches, to his teaching; or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be. Or do you not know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh." But he who is joined to the Lord is one spirit.

The cup of blessing which we bless, is not it a sharing of the blood of Christ? The bread which we break, is not it a sharing of the body of Christ? Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit. For the body is not one member, but many. read more.
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body. If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body. If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members, each one of them, in the body, just as he desired. If they were all one member, where would the body be? But now they are many members, but one body. The eye cannot tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you." No, much rather, those members of the body which seem to be weaker are necessary. Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety; whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, that there should be no division in the body, but that the members should have the same care for one another. When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? Do all have gifts of healings? Do all speak with various languages? Do all interpret? But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.

and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. read more.
He put all things in subjection under his feet, and gave him to be head over all things for the church, which is his body, the fullness of him who fills all in all.

I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, with all lowliness and humility, with patience, bearing with one another in love; being eager to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all. But to each one of us was the grace given according to the measure of the gift of Christ. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men." Now this, "He ascended," what is it but that he also descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; but speaking truth in love, we may grow up in all things into him, who is the head, Christ; from whom all the body, being fitted and knit together through that which every joint supplies, according to the proper working of each individual part, makes the body increase to the building up of itself in love.

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the church, being himself the savior of the body. But as the church is subject to Christ, so let the wives also be to their own husbands in everything. read more.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the church; because we are members of his body. "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." This mystery is great, but I speak concerning Christ and of the church. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful. Verse Concepts

and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. read more.
He put all things in subjection under his feet, and gave him to be head over all things for the church, which is his body, the fullness of him who fills all in all.

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the church, being himself the savior of the body.

giving thanks to the Father, who made you fit to be partakers of the inheritance of the saints in the light; who delivered us out of the power of darkness, and transferred us into the Kingdom of the Son of his love; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, preeminent over all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or powers; all things have been created by him and for him. He is before all things, and in him all things are held together. He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

For in him all the fullness of Deity dwells in bodily form, Verse Concepts

For of his fullness we all received, and grace upon grace. Verse Concepts

He put all things in subjection under his feet, and gave him to be head over all things for the church, which is his body, the fullness of him who fills all in all.

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; Verse Concepts

For all the fullness was pleased to dwell in him; Verse Concepts

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; Verse Concepts

and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. Verse Concepts

for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; Verse Concepts

so we, who are many, are one body in Christ, and individually members one of another. Verse Concepts

Now you are the body of Christ, and members individually. Verse Concepts

which is his body, the fullness of him who fills all in all. Verse Concepts