Thematic Bible
Thematic Bible
Adoption » Entitles to an inheritance
and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.
Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.
and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Adoption » Of gentiles, predicted
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
And I have sowed her to Me in the land, And I have pitied Lo-Ruhamah, And I have said to Lo-Ammi, My people thou art, and it saith, My God!'
not only out of Jews, but also out of nations, as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved, and it shall be -- in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.'
Church » Unity of
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
one body and one Spirit, according as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in you all,
and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;
and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.
because one bread, one body, are we the many -- for we all of the one bread do partake.
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.
A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren -- even together!
that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me. 'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one; I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
for as in one body we have many members, and all the members have not the same office, so we, the many, one body are in Christ, and members each one of one another.
and there are diversities of ministrations, and the same Lord;
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ, for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink, for also the body is not one member, but many; read more.
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? If the whole body were an eye, where the hearing? if the whole hearing, where the smelling? and now, God did set the members each one of them in the body, according as He willed, and if all were one member, where the body? and now, indeed, are many members, and one body; and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.' But much more the members of the body which seem to be more infirm are necessary, and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, that there may be no division in the body, but that the members may have the same anxiety for one another, and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; and ye are the body of Christ, and members in particular.
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? If the whole body were an eye, where the hearing? if the whole hearing, where the smelling? and now, God did set the members each one of them in the body, according as He willed, and if all were one member, where the body? and now, indeed, are many members, and one body; and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.' But much more the members of the body which seem to be more infirm are necessary, and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, that there may be no division in the body, but that the members may have the same anxiety for one another, and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; and ye are the body of Christ, and members in particular.
for ye are all sons of God through the faith in Christ Jesus, for as many as to Christ were baptized did put on Christ; there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;
for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, and might reconcile both in one body to God through the cross, having slain the enmity in it, read more.
and having come, he did proclaim good news -- peace to you -- the far-off and the nigh, because through him we have the access -- we both -- in one Spirit unto the Father. Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,
and having come, he did proclaim good news -- peace to you -- the far-off and the nigh, because through him we have the access -- we both -- in one Spirit unto the Father. Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,
in whom all the building fitly framed together doth increase to an holy sanctuary in the Lord,
of whom the whole family in the heavens and on earth is named,
unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,
from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
so we, the many, one body are in Christ, and members each one of one another.
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,
one body and one Spirit, according as also ye were called in one hope of your calling;
Disciples/apostles » What the disciples know
And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?' And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
And when he was alone, those about him, with the twelve, did ask him of the simile, and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
And his disciples were questioning him, saying, 'What may this simile be?' And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded. He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?' Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;' read more.
Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'
Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Gentiles/heathen » The apostle of the gentiles/heathen
in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.
and the Lord saith unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.' And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem, read more.
and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;
and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;
In which things, also, going on to Damascus -- with authority and commission from the chief priests -- at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me; and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick! read more.
'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.
'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.
For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it, and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances, and when God was well pleased -- having separated me from the womb of my mother, and having called me through His grace -- read more.
to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,
Gentiles/heathen » The gentiles being fellowheirs with the jews
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Inheritance » Who is an heir of God through Christ
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
for as many as to Christ were baptized did put on Christ; there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.
The Spirit himself doth testify with our spirit, that we are children of God; and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
so also we, when we were babes, under the elements of the world were in servitude, and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, that those under law he may redeem, that the adoption of sons we may receive; read more.
and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!' so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!' so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him; in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,
Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding, to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God, in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy. read more.
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,
for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another; and when the kindness and the love to men of God our Saviour did appear (not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, read more.
which He poured upon us richly, through Jesus Christ our Saviour, that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
which He poured upon us richly, through Jesus Christ our Saviour, that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
Knowledge » What the disciples know
And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?' And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
And when he was alone, those about him, with the twelve, did ask him of the simile, and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
And his disciples were questioning him, saying, 'What may this simile be?' And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded. He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?' Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;' read more.
Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'
Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Mystery » The mystery of God
And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption; lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed: read more.
for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory; where, O Death, thy sting? where, O Hades, thy victory?' and the sting of the death is the sin, and the power of the sin the law; and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory; where, O Death, thy sting? where, O Hades, thy victory?' and the sting of the death is the sin, and the power of the sin the law; and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;
The secret of Jehovah is for those fearing Him, And His covenant -- to cause them to know.
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless, but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.
Partaking » Who partakes with the lord
if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons. Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live? read more.
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' read more.
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
Wherefore, my beloved, flee from the idolatry; as to wise men I speak -- judge ye what I say: The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? read more.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding, to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God, in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy. read more.
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins,
Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins,
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;
Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, read more.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.
The promises of God » Made in Christ
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus,
The promises of God » Gentiles shall be partakers of
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Resurrection » What the lord has revealed
Jehovah hath made known His salvation, Before the eyes of the nations, He hath revealed His righteousness,
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --
For this cause, I Paul, the prisoner of Christ Jesus for you the nations, if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you, that by revelation He made known to me the secret, according as I wrote before in few words -- read more.
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit -- that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news, of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power; to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy, searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these, to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
Titles and names of saints » Fellow-heirs
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,