Thematic Bible
Thematic Bible
Baptism » There being one baptism
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
Baptism » There is but one
one Lord, one faith, one immersion,
Verse Concepts
Body » The body of Christ
I now rejoice in sufferings for you, and make complete in my flesh things lacking of the afflictions of the Christ for his body, which is the church.
Verse Concepts
For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other. And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith; read more.
or service, in the service; or he who teaches, in the teaching; or he who exhorts, in the exhortation; he who gives, in simplicity; he who leads, in diligence; he who does mercy, in cheerfulness.
or service, in the service; or he who teaches, in the teaching; or he who exhorts, in the exhortation; he who gives, in simplicity; he who leads, in diligence; he who does mercy, in cheerfulness.
Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen! Or know ye not that he who is joined to a harlot is one body? For, The two, he says, will be in one flesh. But he who is joined to the Lord is one spirit.
The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? Because we, the many, are one bread, one body, for we are all partakers of the one bread.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit. For the body also is not one part, but many. read more.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually. And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But be zealous for the better gifts. And yet I show you a more excellent way.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually. And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But be zealous for the better gifts. And yet I show you a more excellent way.
And what is the transcending greatness of his power toward us who believe, according to the working of the dominion of his might, which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things, far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. read more.
And he subordinated all things under his feet, and appointed him head over all things for the church, which is his body, the fulfillment of him who fills all in all.
And he subordinated all things under his feet, and appointed him head over all things for the church, which is his body, the fulfillment of him who fills all in all.
I therefore, the prisoner in Lord, call on you to walk worthily of the calling in which ye were called, with all humility and mildness, with longsuffering, forbearing each other in love. Endeavoring to keep the unity of the Spirit in the bond of peace, read more.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? He who descended is also the same man who ascended high above all the heavens, so that he might fill all things. And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ. So that we may no longer be childish, tossed about and carried about by every wind of doctrine by the trickery of men in craftiness with the methodology of error. But being truthful in love, we may cause all things to grow for him who is the head--the Christ-- from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? He who descended is also the same man who ascended high above all the heavens, so that he might fill all things. And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ. So that we may no longer be childish, tossed about and carried about by every wind of doctrine by the trickery of men in craftiness with the methodology of error. But being truthful in love, we may cause all things to grow for him who is the head--the Christ-- from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body. But as the church is subject to the Christ, so also the wives to their own husbands in everything. read more.
Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished. So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church, because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church. Nevertheless ye also, each one in particular, shall so love his own wife as himself, and the wife that she fear her husband.
Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished. So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church, because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church. Nevertheless ye also, each one in particular, shall so love his own wife as himself, and the wife that she fear her husband.
And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
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Christ » His foreknowledge » His lordship
one Lord, one faith, one immersion,
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God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
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Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
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God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
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And he said to them, The Son of man is lord also of the Sabbath.
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that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
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Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
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Christ » Lord » His lordship
one Lord, one faith, one immersion,
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God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
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Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
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God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
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And he said to them, The Son of man is lord also of the Sabbath.
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that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
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Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
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Church » Unity of
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
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one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.
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And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
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Because we, the many, are one bread, one body, for we are all partakers of the one bread.
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There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
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And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
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Behold, how good and how pleasant it is for brothers to dwell together in unity!
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so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other.
Show 14 more verses
And there are varieties of services, and the same Lord.
Verse Concepts
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit. For the body also is not one part, but many. read more.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth,
Verse Concepts
For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, and might reconcile them both in one body to God through the cross, having slain the enmity by it. read more.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
in whom the whole building joined together grows into a holy temple in Lord,
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from whom every patriarchy in heavens and on earth is named.
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for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.
from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
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Therefore having put off falsehood, let each man speak truth with his neighbor, because we are body-parts of each other.
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where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
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so we, the many, are one body in Christ, and each one body-parts of each other.
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For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.
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one body, and one Spirit. Just as also ye were called in one hope of your calling,
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Divinity » His foreknowledge » His lordship
one Lord, one faith, one immersion,
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God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
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Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
Verse Concepts
God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
Verse Concepts
And he said to them, The Son of man is lord also of the Sabbath.
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that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
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yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
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Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
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Faith/faithfulness » There being one faith
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
Grace » Who the lord gives grace to
For LORD God is a sun and a shield. LORD will give grace and glory. He will withhold no good thing from those who walk uprightly.
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Likewise younger men should be subordinate to the elder men. And all being subordinate to each other, clothe yourselves with humility, because God sets himself against the haughty, but gives grace to the lowly.
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But he gives greater grace. Therefore it says, God is opposed to the arrogant, but gives grace to the lowly.
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The curse of LORD is in the house of a wicked man, but he blesses the habitation of the righteous. Surely {the Lord is opposed to the arrogant (LXX/NT)}, but he gives grace to the lowly.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am. And his grace for me did not become empty, but I labored more abundantly than them all, yet not I, but the grace of God with me.
Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power. To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ,
I therefore, the prisoner in Lord, call on you to walk worthily of the calling in which ye were called, with all humility and mildness, with longsuffering, forbearing each other in love. Endeavoring to keep the unity of the Spirit in the bond of peace, read more.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ.
Holy spirit » There being one spirit
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit. Now there are varieties of gifts, but the same Spirit. And there are varieties of services, and the same Lord. read more.
And there are varieties of functions, but it is the same God who works all in all. But the manifestation of the Spirit is given to each man toward that which is beneficial.
And there are varieties of functions, but it is the same God who works all in all. But the manifestation of the Spirit is given to each man toward that which is beneficial.
Jesus Christ » God the father being the head of jesus Christ
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me. But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. read more.
And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand.
And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand.
Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him. He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me. I have spoken these things to you while remaining with you. read more.
But the helper, the Holy Spirit that the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly. Ye heard that I said to you, I go, and I come to you. If ye loved me, ye would have rejoiced because I said I go to the Father, because my Father is greater than I.
But the helper, the Holy Spirit that the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly. Ye heard that I said to you, I go, and I come to you. If ye loved me, ye would have rejoiced because I said I go to the Father, because my Father is greater than I.
and ye are Christ's, and Christ is God's.
Verse Concepts
Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you. But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
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