66 Bible Verses about Men

And he has slandered thy servant to my lord the king. But my lord the king is as an agent of God; do therefore what is good in thine eyes.

A man's gift makes room for him, and brings him before great men.

It is not the great who are wise, nor the aged who understand justice.

Put not thyself forward in the presence of the king, and stand not in the place of great men.

So I was great, and increased more than all who were before me in Jerusalem. Also my wisdom remained with me.

After whom is the king of Israel come out? After whom do thou pursue? After a dead dog, after a flea.

And he did obeisance, and said, What is thy servant that thou should look upon such a dead dog as I am?

And Joseph answered Pharaoh, saying, It is not in me. God will give Pharaoh an answer of peace.

And David said to Saul, Who am I, and what is my life, [or] my father's family in Israel, that I should be son-in-law to the king?

But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but to the intent that the interpretation may be made known to the king, and that thou may know the thoughts of thy heart.

These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun. And ye shall take one ruler of every tribe, to divide the land for inheritance. And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. read more.
And of the tribe of the sons of Simeon, Shemuel the son of Ammihud. Of the tribe of Benjamin, Elidad the son of Chislon. And of the tribe of the sons of Dan a ruler, Bukki the son of Jogli. Of the sons of Joseph: of the tribe of the sons of Manasseh a ruler, Hanniel the son of Ephod, and of the tribe of the sons of Ephraim a ruler, Kemuel the son of Shiphtan. And of the tribe of the sons of Zebulun a ruler, Elizaphan the son of Parnach. And of the tribe of the sons of Issachar a ruler, Paltiel the son of Azzan. And of the tribe of the sons of Asher a ruler, Ahihud the son of Shelomi. And of the tribe of the sons of Naphtali a ruler, Pedahel the son of Ammihud. These are those whom LORD commanded to divide the inheritance to the sons of Israel in the land of Canaan.

And the voice of a multitude being at ease was with her. And with men of the common sort, were brought drunkards from the wilderness, and they put bracelets upon the hands of those [two women], and beautiful crowns upon their heads

And as he entered into a certain village, ten leprous men who stood from afar met him.

and cinnamon, and incense, and ointment, and frankincense, and wine, and olive oil, and fine flour, and wheat, and sheep, and cattle, and horses, and chariots, and bodies and souls of men.

he said, What are ye willing to give me, and I will deliver him to you? And they weighed out to him thirty silver pieces.

And there passed by Midianites, merchantmen, and they drew and lifted Joseph up out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.

that we may buy the poor for silver, and a needy man for a pair of shoes, and sell the refuse of the wheat?

and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.

sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.

But the king shall rejoice in God. Everyone who swears by him shall glory, for the mouth of those who speak lies shall be stopped.

So a poor man has hope, and iniquity stops her mouth.

The upright shall see it, and be glad. And all iniquity shall stop her mouth.

that thou may remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou have done, says lord LORD.

To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.

Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.

Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you. But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God. Every man praying or prophesying having something upon his head dishonors his head. read more.
But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven. For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents. Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God. Judge ye among yourselves, is it proper for a woman to pray to God uncovered? Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him? But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak. But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.

Let a woman learn in silence in all subjection. But I do not allow a woman to teach, nor to act autonomously from a man, but to be in quietness. For Adam was first formed, then Eve. read more.
And Adam was not deceived, but the woman, having been deceived, became in transgression.

A man's gift makes room for him, and brings him before great men.

It is not the great who are wise, nor the aged who understand justice.

Put not thyself forward in the presence of the king, and stand not in the place of great men.

So I was great, and increased more than all who were before me in Jerusalem. Also my wisdom remained with me.

A woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment, for whoever does these things is an abomination to LORD thy God.

Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you. But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God. Every man praying or prophesying having something upon his head dishonors his head. read more.
But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven. For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents. Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God. Judge ye among yourselves, is it proper for a woman to pray to God uncovered? Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him? But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak. But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.

Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God.

Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God.

For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus. And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

A gracious woman obtains honor, and aggressive men obtain riches.

Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God.

A wrathful man stirs up contention, but he who is slow to anger appeases strife.

An angry man stirs up strife, and a wrathful man abounds in transgression.

A man of great wrath shall bear the penalty, for if thou deliver [him], thou must do it yet again.