Thematic Bible
Thematic Bible
Baptism » There being one baptism
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
Body » The body of Christ
who now rejoice in my sufferings on your behalf, and I fill up the things lacking of the afflictions of Christ in my flesh, on behalf of His body, which is the church;
For even as we have many members in one body, and all members do not have the same function, so we the many are one body in Christ, and each one members of one another. Then having gifts differing according to the grace that is given to us, if prophecy, according to the proportion of faith; read more.
or ministry, in the ministry; or he who teaches, in the teaching; or he who exhorts, in the encouragement; or he who shares, in simplicity; or he who takes the lead, in diligence; or he who shows mercy, in cheerfulness.
or ministry, in the ministry; or he who teaches, in the teaching; or he who exhorts, in the encouragement; or he who shares, in simplicity; or he who takes the lead, in diligence; or he who shows mercy, in cheerfulness.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? Let it not be! Or do you not know that he being joined to a harlot is one body? For He says, The two shall be one flesh. But he being joined to the Lord is one spirit.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, the many, are one bread and one body; for we are all partakers of that one bread.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part. And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all workers of power? Do all have gifts of healings? Do all speak languages? Do all interpret? But zealously strive after the better gifts. And yet I show to you a more excellent way.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part. And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all workers of power? Do all have gifts of healings? Do all speak languages? Do all interpret? But zealously strive after the better gifts. And yet I show to you a more excellent way.
and what is the surpassing greatness of His power toward us, the ones believing according to the working of His mighty strength which He worked in Christ in raising Him from the dead, and He seated Him at His right hand in the heavenlies, far above all principality and authority and power and dominion, and every name being named, not only in this world, but also in the coming age. read more.
And He has put all things under His feet and gave Him to be Head over all things to the church, which is His body, the fullness of Him who fills all in all.
And He has put all things under His feet and gave Him to be Head over all things to the church, which is His body, the fullness of Him who fills all in all.
I therefore, the prisoner in the Lord, beseech you that you walk worthy of the calling with which you are called, with all lowliness and meekness, with long-suffering, forbearing one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men." (Now that He ascended, what is it but that He also descended first into the lower parts of the earth? He who descended is the same also as He who ascended up far above all heavens, that He might fill all things.) And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ; so that we no longer may be infants, tossed to and fro and carried about by every wind of doctrine, in the dishonesty of men, in cunning craftiness, to the wiles of deceit. But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Christ; from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ. Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men." (Now that He ascended, what is it but that He also descended first into the lower parts of the earth? He who descended is the same also as He who ascended up far above all heavens, that He might fill all things.) And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ; so that we no longer may be infants, tossed to and fro and carried about by every wind of doctrine, in the dishonesty of men, in cunning craftiness, to the wiles of deceit. But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Christ; from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and He is the Savior of the body. Therefore as the church is subject to Christ, so let the wives be to their own husbands in everything. read more.
Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the church. For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband.
Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the church. For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband.
And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
Church » Unity of
that the nations should be fellow heirs, and of the same body, and partaker of His promise in Christ through the gospel.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
And now I am in the world no longer, but these are in the world, and I come to You, Holy Father. Keep them in Your name, those whom You have given Me, so that they may be one as We are.
And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
For we, the many, are one bread and one body; for we are all partakers of that one bread.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.
A Song of degrees; of David. Behold, how good and how pleasant it is for brothers to dwell together in unity!
that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, so that the world may believe that You have sent Me. And I have given them the glory which You have given Me, that they may be one, even as We are one, I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.
For even as we have many members in one body, and all members do not have the same function, so we the many are one body in Christ, and each one members of one another.
And there are differences of ministries, but the same Lord.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling? But now God has set the members, each one of them, in the body as it has pleased Him. And if they were all one member, where would be the body? But now indeed many are the members, yet only one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. But much rather the members of the body seeming to be weaker are necessary. And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety. For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need; that there not be division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is glorified, all the members rejoice with it. And you are the body of Christ, and members in part.
For you are all sons of God through faith in Christ Jesus. For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
for an administration of the fullness of times, to head up all things in Christ, both the things in Heaven, and the things on earth, even in Him,
For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself. read more.
And He came and preached peace to you who were afar off, and to those who were near. For through Him we both have access by one Spirit to the Father. Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
And He came and preached peace to you who were afar off, and to those who were near. For through Him we both have access by one Spirit to the Father. Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
in whom every building having been fitly framed together, grows into a holy sanctuary in the Lord;
of whom the whole family in Heaven and earth is named,
for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ;
from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.
Therefore putting away lying, let each man speak truth with his neighbor, for we are members of one another.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
so we the many are one body in Christ, and each one members of one another.
For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.
There is one body and one Spirit, even as you are called in one hope of your calling,
Faith/faithfulness » There being one faith
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
Father » Universal
Is there not one Father to us all? Has not one God created us? Why do we act deceitfully, each man with his brother, to profane the covenant of our fathers.
Do you thus give back to Jehovah, Oh foolish and unwise people? Is He not your Father who bought you? Has He not made you and established you?
Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live?
but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.
For there are three that bear witness {\I in heaven: the Father, the Word, and the Holy Spirit, and these three are one.
And call no one your father on the earth, for One is your Father in Heaven.
Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also,
one God and Father of all, who is above all and through all and in you all.
God » Fatherhood of » God spoken of as the father of all men
Is there not one Father to us all? Has not one God created us? Why do we act deceitfully, each man with his brother, to profane the covenant of our fathers.
Do you thus give back to Jehovah, Oh foolish and unwise people? Is He not your Father who bought you? Has He not made you and established you?
Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live?
but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.
For there are three that bear witness {\I in heaven: the Father, the Word, and the Holy Spirit, and these three are one.
And call no one your father on the earth, for One is your Father in Heaven.
Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also,
one God and Father of all, who is above all and through all and in you all.
Grace » Who the lord gives grace to
For Jehovah God is a sun and shield; Jehovah will give grace and glory; no good thing will He withhold from those who walk uprightly.
Likewise, younger ones, be subject to older ones, and all being subject to one another. Put on humility. For God resists proud ones, but He gives grace to the humble.
Verse Concepts
Baby dedicationBad ChildrenCommitment, to God's peopleAttitudes Of PrideAttitudes, to other peopleGrace, And Christian LifeSubmission To AuthorityHumilityMaturity, PhysicalMeeknessMercy, Response To God'sMinistry, In The ChurchModestyObedience, To Human AuthoritiesOld Age, Attitudes ToOpposition, To Sin And EvilPeter, Preacher And TeacherPresumptionPride, Evil OfSubmission
SuperiorityUnselfishnessYouthContriteGod, Grace OfRemorseWardrobe, SpiritualCharacter Of SaintsChildren, attitudes towardsHumility In The Christians LifeChildren, Duties OfCaring For The ElderlyClothed With Good ThingsGod OpposingBe Humble!God And The HumbleGod Opposes The ProudRules About Young PeopleThe Grace Given To MenRespect For Old People
But He gives more grace. Therefore He says, God resists the proud, but He gives grace to the humble.
The curse of Jehovah is in the house of the wicked; but He blesses the home of the just. Surely He scorns the scorners; but He gives grace to the lowly.
For I am the least of the apostles and am not sufficient to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace which was toward me has not been without fruit, but I labored more abundantly than all of them; yet not I, but the grace of God with me.
Of this gospel I was made a minister, according to the gift of the grace of God given to me by the effectual working of His power. This grace is given to me (who am less than the least of all saints) to preach the gospel of the unsearchable riches of Christ among the nations,
I therefore, the prisoner in the Lord, beseech you that you walk worthy of the calling with which you are called, with all lowliness and meekness, with long-suffering, forbearing one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ.
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all. But to every one of us is given grace according to the measure of the gift of Christ.
Heavenly » Father » God spoken of as the father of all men
Is there not one Father to us all? Has not one God created us? Why do we act deceitfully, each man with his brother, to profane the covenant of our fathers.
Do you thus give back to Jehovah, Oh foolish and unwise people? Is He not your Father who bought you? Has He not made you and established you?
Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live?
but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.
For there are three that bear witness {\I in heaven: the Father, the Word, and the Holy Spirit, and these three are one.
And call no one your father on the earth, for One is your Father in Heaven.
Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also,
one God and Father of all, who is above all and through all and in you all.
Holy spirit » There being one spirit
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
Therefore I make known to you that no one speaking by the Spirit of God says Jesus is a curse, and that no one can say that Jesus is Lord, but by the Holy Spirit. But there are differences of gifts, but the same Spirit. And there are differences of ministries, but the same Lord. read more.
And there are differences of workings, but it is the same God working all things in all. But to each one is given the showing forth of the Spirit to our profit.
And there are differences of workings, but it is the same God working all things in all. But to each one is given the showing forth of the Spirit to our profit.
Jesus Christ » God the father being the head of jesus Christ
There is one body and one Spirit, even as you are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in you all.
Jesus answered them, I told you and you did not believe. The works that I do in My Father's name, they bear witness of Me. But you did not believe because you are not of My sheep. As I said to you, My sheep hear My voice, and I know them, and they follow Me. read more.
And I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand. My Father who gave them to me is greater than all, and no one is able to pluck them out of My Father's hand.
And I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand. My Father who gave them to me is greater than all, and no one is able to pluck them out of My Father's hand.
Jesus answered and said to him, If a man loves Me, he will keep My Word. And My Father will love him, and We will come to him and make Our abode with him. He who does not love Me does not keep My Words, and the Word which you hear is not Mine, but the Father's who sent Me. I have spoken these things to you, being present with you. read more.
But the Comforter, the Holy Spirit whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatever I have said to you. Peace I leave with you, My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard how I said to you, I go away and I am coming to you again. If you loved Me, you would rejoice because I said, I go to the Father, for My Father is greater than I.
But the Comforter, the Holy Spirit whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatever I have said to you. Peace I leave with you, My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard how I said to you, I go away and I am coming to you again. If you loved Me, you would rejoice because I said, I go to the Father, for My Father is greater than I.
and you are Christ's, and Christ is God's.
But I praise you, brothers, that you remember me in all things, and you keep the doctrines as I delivered them to you. But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.
Universal » Blessing, possible » God spoken of as the father of all men
Is there not one Father to us all? Has not one God created us? Why do we act deceitfully, each man with his brother, to profane the covenant of our fathers.
Do you thus give back to Jehovah, Oh foolish and unwise people? Is He not your Father who bought you? Has He not made you and established you?
Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live?
but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.
For there are three that bear witness {\I in heaven: the Father, the Word, and the Holy Spirit, and these three are one.
And call no one your father on the earth, for One is your Father in Heaven.
Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also,
one God and Father of all, who is above all and through all and in you all.