Thematic Bible
Thematic Bible
Holy spirit » The holy spirit witnessing
The Spirit Himself witnesses along with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit. So ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me. If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt. If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you. In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples. As the Father loved me, I also loved you: abide in my love. If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love. I have spoken these things to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you may love one another, as I loved you. No one has greater love than this, that he may lay down his soul for his friends. You are my friends, if you may do those things which I command you. No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you. You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name. I command these things unto you, that you must love one another with divine love. If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours. But they will do all these things to you on account of my name, because they do not know Him that sent me. If I did not come and speak to them, they had not sin: now they have no excuse for their sin. The one hating me hates my Father also. If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father. But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously. When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me, but you indeed are witnesses, because you are with me from the beginning.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me. If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt. If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you. In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples. As the Father loved me, I also loved you: abide in my love. If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love. I have spoken these things to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you may love one another, as I loved you. No one has greater love than this, that he may lay down his soul for his friends. You are my friends, if you may do those things which I command you. No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you. You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name. I command these things unto you, that you must love one another with divine love. If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours. But they will do all these things to you on account of my name, because they do not know Him that sent me. If I did not come and speak to them, they had not sin: now they have no excuse for their sin. The one hating me hates my Father also. If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father. But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously. When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me, but you indeed are witnesses, because you are with me from the beginning.
The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood; Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel. And we are witnesses of these words, and the Holy Ghost, whom God has given to those who obey him.
And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me.
And the Holy Ghost truly does witness to us: for afterward he said,
Verse Concepts
Who is the one conquering the world, except the one believing that Jesus is the Son of God? He is the one having come through water and blood, Jesus Christ; not by water only, but by water and blood; the Spirit is the one who bears witness, because the Spirit is the truth. Because there are three who are bearing witness,
Holy spirit » What the holy spirit is
He is the one having come through water and blood, Jesus Christ; not by water only, but by water and blood; the Spirit is the one who bears witness, because the Spirit is the truth.
Verse Concepts
Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him. The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me. I have spoken these things to you, abiding with you: read more.
but the Comforter, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and remind you of all things, which I spoke to you.
but the Comforter, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and remind you of all things, which I spoke to you.
When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me, but you indeed are witnesses, because you are with me from the beginning.
The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood; Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel. And we are witnesses of these words, and the Holy Ghost, whom God has given to those who obey him.
And the Holy Ghost truly does witness to us: for afterward he said,
Verse Concepts
Holy spirit » As the witness
If we receive the witness of men, the witness of God is greater: because this is the witness of God that he has testified concerning his Son.
Verse Concepts
And the Holy Ghost truly does witness to us: for afterward he said,
Verse Concepts
Law » What the law cannot do
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
Verse Concepts
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
Verse Concepts
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed. read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
Types » Of the saviour » The sacrifices
but by the precious blood of Christ, as a lamb without blemish and spotless:
Verse Concepts
For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach;
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
Verse Concepts
And I saw, in the midst of the throne and the four living creatures, and in the midst of the elders, the Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God having been sent into all the earth.
Verse Concepts
and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; read more.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
Neither was the first covenant therefore dedicated without blood. For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God established unto you. read more.
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said, This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; and I will remember their sins and iniquities no more. But where there is removal of these, there is no more offering for sin. Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh, and having a great high priest over the house of God; let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said, This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; and I will remember their sins and iniquities no more. But where there is removal of these, there is no more offering for sin. Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh, and having a great high priest over the house of God; let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
Witness » The holy spirit witnessing
The Spirit Himself witnesses along with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit. So ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me. If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt. If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you. In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples. As the Father loved me, I also loved you: abide in my love. If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love. I have spoken these things to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you may love one another, as I loved you. No one has greater love than this, that he may lay down his soul for his friends. You are my friends, if you may do those things which I command you. No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you. You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name. I command these things unto you, that you must love one another with divine love. If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours. But they will do all these things to you on account of my name, because they do not know Him that sent me. If I did not come and speak to them, they had not sin: now they have no excuse for their sin. The one hating me hates my Father also. If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father. But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously. When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me, but you indeed are witnesses, because you are with me from the beginning.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me. If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt. If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you. In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples. As the Father loved me, I also loved you: abide in my love. If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love. I have spoken these things to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you may love one another, as I loved you. No one has greater love than this, that he may lay down his soul for his friends. You are my friends, if you may do those things which I command you. No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you. You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name. I command these things unto you, that you must love one another with divine love. If the world hates you, know that it first hated me. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you. Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours. But they will do all these things to you on account of my name, because they do not know Him that sent me. If I did not come and speak to them, they had not sin: now they have no excuse for their sin. The one hating me hates my Father also. If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father. But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously. When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me, but you indeed are witnesses, because you are with me from the beginning.
The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood; Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel. And we are witnesses of these words, and the Holy Ghost, whom God has given to those who obey him.
And now, behold, I go to Jerusalem bound in spirit, not knowing the things which shall come upon me in it: except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me.
And the Holy Ghost truly does witness to us: for afterward he said,
Verse Concepts
Who is the one conquering the world, except the one believing that Jesus is the Son of God? He is the one having come through water and blood, Jesus Christ; not by water only, but by water and blood; the Spirit is the one who bears witness, because the Spirit is the truth. Because there are three who are bearing witness,
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,