Thematic Bible
Thematic Bible
Holy spirit » The holy spirit witnessing
The Spirit itself beareth witness with our spirit, that we are children of God;
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit. Ye are clean already, by reason of the word which I have spoken to you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause." When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me. And ye also are witnesses, because ye have been with me from the beginning.
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause." When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me. And ye also are witnesses, because ye have been with me from the beginning.
The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross; him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.
And now behold, I go, bound in my spirit, to Jerusalem, not knowing the things that will befall me there; save that the Holy Spirit witnesseth to me in every city, saying that bonds and afflictions await me.
For this cause [I bend my knees], I Paul, the prisoner of Christ Jesus for you gentiles; if, indeed, ye heard of the dispensation of the grace of God which was given me toward you, that by revelation the mystery was made known to me, as I wrote before in few words, read more.
whereby, when ye read, ye may perceive my insight into the mystery of Christ; which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;
whereby, when ye read, ye may perceive my insight into the mystery of Christ; which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;
Moreover the Holy Spirit also is a witness to us of this. For after he had said,
Verse Concepts
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth. For there are three that bear witness,
Holy spirit » What the holy spirit is
This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.
Verse Concepts
Jesus answered and said to him, If any one loveth me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me. These things have I spoken to you, while abiding with you; read more.
but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.
but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.
When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me. And ye also are witnesses, because ye have been with me from the beginning.
The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross; him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.
Moreover the Holy Spirit also is a witness to us of this. For after he had said,
Verse Concepts
Holy spirit » As the witness
If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.
Verse Concepts
Moreover the Holy Spirit also is a witness to us of this. For after he had said,
Verse Concepts
Law » What the law cannot do
for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God.
Verse Concepts
There is then now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh; read more.
so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.
Verse Concepts
Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
Verse Concepts
God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David." Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" read more.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed." read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said,
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said,
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without blemish and without spot;
Verse Concepts
For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach;
of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
Verse Concepts
And I saw, between the throne and the four living creatures and the elders, a Lamb standing, as if it had been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.
Verse Concepts
but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people; the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing: which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper, read more.
being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation. But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.
Hence neither was the first covenant ratified without blood. For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God enjoined in respect to you." read more.
The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others;
The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others;
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said, "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more." But where there is remission of these, there is no longer offering for sin. Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh, and having a great priest over the house of God, let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said, "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more." But where there is remission of these, there is no longer offering for sin. Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh, and having a great priest over the house of God, let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,
Witness » The holy spirit witnessing
The Spirit itself beareth witness with our spirit, that we are children of God;
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit. Ye are clean already, by reason of the word which I have spoken to you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause." When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me. And ye also are witnesses, because ye have been with me from the beginning.
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause." When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me. And ye also are witnesses, because ye have been with me from the beginning.
The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross; him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.
And now behold, I go, bound in my spirit, to Jerusalem, not knowing the things that will befall me there; save that the Holy Spirit witnesseth to me in every city, saying that bonds and afflictions await me.
For this cause [I bend my knees], I Paul, the prisoner of Christ Jesus for you gentiles; if, indeed, ye heard of the dispensation of the grace of God which was given me toward you, that by revelation the mystery was made known to me, as I wrote before in few words, read more.
whereby, when ye read, ye may perceive my insight into the mystery of Christ; which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;
whereby, when ye read, ye may perceive my insight into the mystery of Christ; which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;
Moreover the Holy Spirit also is a witness to us of this. For after he had said,
Verse Concepts
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth. For there are three that bear witness,
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering he hath perfected for ever those who are sanctified. Moreover the Holy Spirit also is a witness to us of this. For after he had said,