Thematic Bible
Thematic Bible
Holy spirit » The holy spirit witnessing
The same Spirit beareth witness with our spirits, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away; and every one that beareth fruit, he purifieth it, that it may bear more fruit. Now ye are pure thro' the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me.
For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God, given me to you ward, That by revelation he made known to me the mystery: as I wrote before in few words, read more.
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,
And this the Holy Ghost also witnesseth to us,
Verse Concepts
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth. For there are three that testify on earth, the Spirit, and the water, and the blood, and these three agree in one.
Holy spirit » What the holy spirit is
This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth.
Verse Concepts
Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. These things have I spoken to you, while I remained with you. But the Comforter, read more.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you.
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And this the Holy Ghost also witnesseth to us,
Verse Concepts
Holy spirit » As the witness
If we receive the testimony of men, the testimony of God is greater; and this is the testimony of God, which he hath testified of his Son.
Verse Concepts
And this the Holy Ghost also witnesseth to us,
Verse Concepts
Law » What the law cannot do
For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.
Verse Concepts
Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.
Verse Concepts
God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. read more.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us,
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us,
Types » Of the saviour » The sacrifices
But with the precious blood of Christ, as of a lamb without blemish and without spot,
Verse Concepts
For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace?
Verse Concepts
And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
Verse Concepts
But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, read more.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.
Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. read more.
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us, for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds, And their sins, and their iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil, that is, his flesh, And having an high-priest over the house of God; Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us, for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds, And their sins, and their iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil, that is, his flesh, And having an high-priest over the house of God; Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Witness » The holy spirit witnessing
The same Spirit beareth witness with our spirits, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away; and every one that beareth fruit, he purifieth it, that it may bear more fruit. Now ye are pure thro' the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing. If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you. Hereby is my Father glorified, that ye bear much fruit: so shall ye be my disciples. As the Father hath loved me, so have I loved you. Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. I have spoken these things to you, that my joy might remain in you, and your joy might be full. This is my commandment, that ye love one another, as I have loved you. No one hath greater love than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. I no longer call you servants, for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you. Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hate you, ye know it hated me, before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also. But all these things will they do to you, for my name's sake, because they know not him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin: but now have they seen them, and yet hated both me and my Father. So that the word which is written in their law is fulfilled, They hated me without a cause. But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me. Ye also testify, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me.
For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God, given me to you ward, That by revelation he made known to me the mystery: as I wrote before in few words, read more.
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,
And this the Holy Ghost also witnesseth to us,
Verse Concepts
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth. For there are three that testify on earth, the Spirit, and the water, and the blood, and these three agree in one.
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us,