Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.
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Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
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through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
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because through him we both have access in one Spirit to the Father.
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Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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because the eyes of the Lord are upon the righteous, and his ears are open to their cry: but the face of the Lord is against those doing evil.
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I know your works; behold, I have given before you an open door, which no one is able to shut: and you have a little power, and you have kept my word, and not denied my name.
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Access to God » Is by Christ
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
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through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
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Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep.
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But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ.
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for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
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Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
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Access to God » Saints have, with confidence
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.
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let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
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Access to God » Typified
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh, and having a great high priest over the house of God; read more.
let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
exclusion Admission » Admission into God's presence
I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.
Verse Concepts
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
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through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
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because through him we both have access in one Spirit to the Father.
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Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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because the eyes of the Lord are upon the righteous, and his ears are open to their cry: but the face of the Lord is against those doing evil.
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I know your works; behold, I have given before you an open door, which no one is able to shut: and you have a little power, and you have kept my word, and not denied my name.
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The atonement » Access to God by
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
Boldness » Boldness, holy » General references to
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.
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For those having ministered the office of a deacon beautifully procure to themselves beautiful progress, and much boldness in the faith which is in Christ Jesus.
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In this the divine love has been made perfect in us, that we may have boldness in the day of the judgment: because as he is, so are we in this world.
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Boldness » Of the righteous
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.
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And now, little children, abide in him; in order that, if he may appear, we may have boldness, and not shrink with embarrassment from him in his presence.
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In this the divine love has been made perfect in us, that we may have boldness in the day of the judgment: because as he is, so are we in this world.
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so being confident we say, The Lord is my helper, I will not fear; what shall man do unto me?
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holy Boldness » Is through faith in Christ
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Glory of Christ » As the way
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
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Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
Holy of holies » Saints have boldness to enter the true
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
Verse Concepts
Offerings » Insufficiency of
For if that first covenant had been faultless, a place would not have been sought for the second. For finding fault with them, he says, Behold the days are coming, says the Lord, and I will perfect upon the house of Israel and upon the house of Judah, a new covenant: not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; because they abode not in my covenant, and I regarded them not, says the Lord. read more.
Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people. And they shall no longer teach each one his neighbor, each one his brother, saying, Know ye the Lord: because all shall know me, from their small even unto the great. Because I will be merciful unto their iniquities, and I will remember their sins no more. In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.
Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people. And they shall no longer teach each one his neighbor, each one his brother, saying, Know ye the Lord: because all shall know me, from their small even unto the great. Because I will be merciful unto their iniquities, and I will remember their sins no more. In that he calls it new, he has made the first one old; but that which is old and antiquated is nigh unto vanishing.
Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world. For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy. And after the second veil, was the tabernacle called Holy of holies; read more.
having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant; and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically. And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services: and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant; and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically. And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services: and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;
But where there is removal of these, there is no more offering for sin. Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
Prayer » Private, of Christ » Access in
I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.
Verse Concepts
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
Verse Concepts
through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
Verse Concepts
because through him we both have access in one Spirit to the Father.
Verse Concepts
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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because the eyes of the Lord are upon the righteous, and his ears are open to their cry: but the face of the Lord is against those doing evil.
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I know your works; behold, I have given before you an open door, which no one is able to shut: and you have a little power, and you have kept my word, and not denied my name.
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Prayer » To be offered » Through Christ
because through him we both have access in one Spirit to the Father.
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Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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Tabernacle » Illustrative » (the holy of holies,) of heaven
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
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which we have as an anchor of the soul, both sure and steadfast and entering into that which is in the veil,
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neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.
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Types » Of the saviour » The sacrifices
but by the precious blood of Christ, as a lamb without blemish and spotless:
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For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach;
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
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And I saw, in the midst of the throne and the four living creatures, and in the midst of the elders, the Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God having been sent into all the earth.
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and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; read more.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
Neither was the first covenant therefore dedicated without blood. For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God established unto you. read more.
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said, This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; and I will remember their sins and iniquities no more. But where there is removal of these, there is no more offering for sin. Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh, and having a great high priest over the house of God; let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said, This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; and I will remember their sins and iniquities no more. But where there is removal of these, there is no more offering for sin. Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh, and having a great high priest over the house of God; let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,
the sacred Veil » Illustrative » (rending of,) of the death of Christ which opened heaven to saints
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh,