Thematic Bible
Thematic Bible
Gates » Carcase of sin-offering burned without
he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
Offerings » Animal sacrifices » A type of Christ
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded. Then I said, "Look, I come. In [the] scroll of [the] book it is written concerning me: 'I delight to do your will, O my God, and your law [is] {deep within me}.'"
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
and live in love, just as also Christ loved us, and gave himself for us an offering and sacrifice to God for a fragrant smell.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities. Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. read more.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. And {just as} it is destined for people to die once, and after this, judgment, thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. And {just as} it is destined for people to die once, and after this, judgment, thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Pleasure » What is pleasing to the lord
Children, obey your parents in everything, for this is pleasing in the Lord.
Verse Concepts
And Balaam saw that {it pleased} Yahweh to bless Israel, and he did not go {as other times} {to seek out} sorcery; instead, he set his face toward the desert.
And I know, my God, that you yourself test the heart and are pleased with uprightness. I, in the uprightness of my heart, have willingly offered all these [things], and now I have seen your people who are found here willingly offer to you.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins, read more.
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him,
who is the image of the invisible God, the firstborn over all creation, because all [things] in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all [things] were created through him and for him, and he himself is before all [things], and in him all [things] are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased [for] all the fullness to dwell in him,
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach. For here we do not have a permanent city, but we seek the [city] that is to come. read more.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Reproach » Suffered
If you are reviled on account of the name of Christ, [you are] blessed, because the Spirit of glory and of God rests on you.
Blessed are you when people hate you, and when they exclude you and revile [you] and spurn your name as evil on account of the Son of Man.
considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward.
For to this [end] we labor and suffer reproach, because we have put our hope in [the] living God, who is the Savior of all people, especially of believers.
sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way.
So we must go out to him outside the camp, bearing his reproach.
Sacrifice » Whose sacrifice shall be accepted by the lord
And the {foreigners} [who] join themselves to Yahweh to serve him and to love the name of Yahweh, to become his servants, every one who keeps [the] Sabbath, {so as not to profane} it, and those who keep hold of my covenant, I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach. For here we do not have a permanent city, but we seek the [city] that is to come. read more.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.
And {in the course of time} Cain brought an offering from the fruit of the ground to Yahweh, and Abel also brought [an offering] from {the choicest firstlings of his flock}. And Yahweh looked with favor to Abel and to his offering, but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell. read more.
And Yahweh said to Cain, "Why are you angry, and why is your face fallen? If you do well {will I not accept you}? But if you do not do well, sin is crouching at the door. And its desire [is] for you, but you must rule over it."
And Yahweh said to Cain, "Why are you angry, and why is your face fallen? If you do well {will I not accept you}? But if you do not do well, sin is crouching at the door. And its desire [is] for you, but you must rule over it."
Sin-offering » Was typical of Christ's sacrifice
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
Suffering for righteousness' sake » For Christ's sake some trials believers may be called upon to endure » Reproach suffered
If you are reviled on account of the name of Christ, [you are] blessed, because the Spirit of glory and of God rests on you.
Blessed are you when people hate you, and when they exclude you and revile [you] and spurn your name as evil on account of the Son of Man.
considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward.
For to this [end] we labor and suffer reproach, because we have put our hope in [the] living God, who is the Savior of all people, especially of believers.
sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way.
So we must go out to him outside the camp, bearing his reproach.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, like [that of] an unblemished and spotless lamb
he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. So we must go out to him outside the camp, bearing his reproach.
How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?
And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}-- if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, read more.
concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
Therefore not even the first [covenant] was ratified without blood. For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you." read more.
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own,
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying, "This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again." Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God, let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.