Thematic Bible
Thematic Bible
Birthright » An honorable title
Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:
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And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.
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and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
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who is the image of the invisible God, being the first begotten of all creation,
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to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,
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Body » Jesus Christ being the head of the body (the church)
and what the excellent majesty of his power toward us who believe, according to the working of the power of his might which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies, above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: read more.
and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
Wives, be submissive to your own husbands, as to the Lord, because the husband is the head of the wife, as Christ is also the head of the church, being himself the saviour of the body.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
Christ » Heal persecution of » Testimony of the apostles
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
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who is the image of the invisible God, being the first begotten of all creation,
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And Simon Peter responding said, Thou art the Christ, the Son of the living God.
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In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
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of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
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because in him dwells all the fulness of the Godhead bodily,
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which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
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who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
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And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
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Creation » Everything being created by the word of God (jesus Christ)
And to the angel of the church in Laodicea write; The Amen, the faithful and true witness, the beginning of the creation of God, says these things;
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but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
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On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him nothing was made, that has been made. read more.
In Him was life, and the life was the light of the men. And the light shineth in the darkness, and the darkness comprehended it not. There was a man having been sent from God, whose name was John; The same came for a witness, that he might bear witness concerning the light, in order that all through him might believe. He was not the light, but came that he might bear witness concerning the light. That was the true light, which lighteth every man, coming into the world. He was in the world, and the world was made by Him, and the world knew Him not.
In Him was life, and the life was the light of the men. And the light shineth in the darkness, and the darkness comprehended it not. There was a man having been sent from God, whose name was John; The same came for a witness, that he might bear witness concerning the light, in order that all through him might believe. He was not the light, but came that he might bear witness concerning the light. That was the true light, which lighteth every man, coming into the world. He was in the world, and the world was made by Him, and the world knew Him not.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest.
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For they willingly forget this, that the heavens were in the olden time, and the earth standing out of the water and through the water, by the word of God; by which the world at that time, being flooded with water, perished: but now the heavens and the earth have been kept according to the same word, being reserved for fire in the day of judgment and the destruction of the ungodly people.
Divinity » Of Christ » Testimony of the apostles
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
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who is the image of the invisible God, being the first begotten of all creation,
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And Simon Peter responding said, Thou art the Christ, the Son of the living God.
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In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
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of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
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because in him dwells all the fulness of the Godhead bodily,
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which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
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who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
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And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
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Glory of Christ » As the first-born
who is the image of the invisible God, being the first begotten of all creation,
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and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:
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Glory of Christ » As the image of God
who is the image of the invisible God, being the first begotten of all creation,
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who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
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Firstborn » Birthright of the » Honorable distinction of
Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:
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And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.
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and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
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who is the image of the invisible God, being the first begotten of all creation,
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to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,
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God » Trust in » Unseen
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen.
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who is the image of the invisible God, being the first begotten of all creation,
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And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:
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No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.
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he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen.
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No one has seen God at any time; if we love one another with divine love, God abides in us, and his divine love has been made perfect in us.
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Image » Figurative » Christ, of God
who is the image of the invisible God, being the first begotten of all creation,
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who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
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divine Image » In saints » Of God
who is the image of the invisible God, being the first begotten of all creation,
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in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.
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who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
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who, being in the form of God, thought it not usurpation to be equal with God,
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Jesus Christ » Preexistence of
If then you may see the Son of man ascending up, where He was formerly?
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But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
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but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
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And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
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On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;
saying, Thou art worthy, O Lord truly our God, to receive glory and honor and power: because thou hast created all things, and through thy will they were, and were created.
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but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades. And thou, at the beginning, O Lord, didst lay the foundations of the earth, and the heavens are the works of thy hands. read more.
These shall perish; but thou dost remain: truly all these shall wax old like a garment; and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.
These shall perish; but thou dost remain: truly all these shall wax old like a garment; and thou shalt roll them up like a mantle, and they shall be changed: but thou art the same, and thy years shall not fail thee.
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen.
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Show 7 more verses
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him nothing was made, that has been made.
Abraham, our father, rejoiced that he might see my day; he saw it, and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
Think the same thing among yourselves, which is also in Christ Jesus: who, being in the form of God, thought it not usurpation to be equal with God, but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man;
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.
For if Joshua had given them rest, he would not speak concerning another day after these things.
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Jesus Christ » Jesus Christ existing before all things
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled, concerning the Word of the life; and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; that which we have seen and heard we also proclaim to you, in order that you may have fellowship with us. And our fellowship is indeed with the Father, and with his Son Jesus Christ.
Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
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giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him:
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee: as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. read more.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him nothing was made, that has been made. read more.
In Him was life, and the life was the light of the men.
In Him was life, and the life was the light of the men.
Pleasure » What is pleasing to the lord
Children, obey your parents in all things, for this is well-pleasing in the Lord.
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giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell;
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell;
Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach; for we have here no continuing city, but we are seeking unto one which is to come. read more.
Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name. But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.
Therefore let us offer to God a sacrifice of praise continually, that is, the fruit of our lips, confessing to his name. But do not forget benefaction and fellowship: for with such sacrifices God is well pleased.
Reconciliation » Jesus Christ reconciling man to God
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
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But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ. For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; read more.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation, as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation. Therefore we are embassadors in behalf of Christ, as God is intreating you through us; we pray you in behalf of Christ, be ye reconciled to God. read more.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
giving thanks to the Father, who has made us worthy unto a participation of the inheritance of the saints in light; who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love; in whom we have redemption, the remission of sins: read more.
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
who is the image of the invisible God, being the first begotten of all creation, because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him; and he before all things, and all things consist in him: and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent: because in him all fulness is pleased to dwell; and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens. And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one. For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering. For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren, read more.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
saying, I will proclaim thy name to thy brethren, in the midst of the church will sing praises to thee. And again, I will put my trust in him: and again; Behold, I and the children which God has given unto me. Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil; and might reconcile them whosoever were subject to bondage all their life through the fear of death. For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham. Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.