Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
Grace of God » Growth in
he who has begun this good work in you will bring it to perfection against the appearance of Christ. it is but just
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whilst night and day we make our ardent requests to him, that we may once more be present with you, that nothing may be wanting to the perfection of your faith?
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not adhering to the head, from which all the parts of the body derive its nutrition, and being firmly united together by its joints and ligaments, receives a divine increase.
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on the contrary, may you increase in the favour, and in the knowledge of our Lord and Saviour Jesus Christ! to him be glory both now and for ever. AMEN.
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We are oblig'd, my brethren, to render thanks to God continually upon your account, as it is but just; since your faith still improves, and your mutual love is always increasing.
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and the favour I ask of him is this, that your kindness to me may be crown'd with farther improvements in knowledge and all prudence; that being capable to distinguish what is best, you may remain stedfastly sincere until the day of Christ, abounding in good works by Jesus Christ, to the glory and praise of God.
for I am not yet secure of the prize, I have not yet finish'd my course: but I press to obtain the reward, which Jesus Christ invited me to. I don't imagine, my brethren, that I am arriv'd at the goal; but this I do, unmindful of what is pass'd, I stretch towards that which is in view, I press towards the mark for the prize to which God has called me from above by Jesus Christ. read more.
Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.
Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.
that your conduct may be worthy of the Lord, in every respect agreeable to him, being friutful in every kind of virtue, and increasing in divine knowledge: being fortified in so effectual a manner, as to sustain your trials with constancy and joy:
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may the Lord make you increase and abound in mutual love, in love towards all men, as we do towards you: that by the sanctity of your affections, you may stand unreprov'd in the presence of God our father, when our Lord Jesus Christ shall come with all his holy angels.
Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit.
Renouncing therefore every kind of malice, and knavery, hypocrisy, envy, and detraction, as new-born infants desire that mystical milk, which is without any mixture, and will make you thrive. Since you have tasted how good the Lord is, adhere to him as to a living stone,
spiritual Growth » Encouraged » Select readings
On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
Spiritual » Gifts spiritual, promised » Growth
On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.
Will » Of God, the supreme rule of duty
saying, father, all things are possible to thee, take away this cup from me: nevertheless, not my will, but thine be done.
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Jesus said to them, my meat is to do the will of him that sent me, and to finish his work.
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Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."
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he pray'd in these words, father, "O that you would divert this cup from me! nevertheless not my will, but thine be done."
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thy will be done on earth as it is in heaven.
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he said therefore to them, when ye pray, say, "our father, which art in heaven, hallowed be thy name. thy kingdom come. thy will be done, on earth, as in heaven.
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Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.
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for whosoever shall do the will of my father, who is in heaven, he is my brother, and sister, and mother.
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that by the will of God we may meet with joy, and rest together in peace.
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again, he went away the second time, and prayed thus, "O my father, if I cannot avoid drinking this cup, thy will be done."
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and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.
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said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit.
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for he that does the will of God, he is my brother and sister and mother.
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for I do not design to see you in my passage thither, yet I hope to spend some time with you, if the Lord permit.
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for I came down from heaven, not to do my own will, but the will of him that sent me. and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this, I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.
but if the Lord pleases, I will visit you very soon; and then I shall try, not what these boasters can say, but what they can do:
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of which we shall treat another time, if God permit.
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