Thematic Bible
Thematic Bible
Advocate » Saviour » Became mediator between God and man
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
Better » The keyword of Hebrews » Better covenant
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Better » The keyword of Hebrews » Better promises
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Christ » His foreknowledge » His pre-eminence
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.
Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.
For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;
Christ » Precious » Preeminence of
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.
Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.
For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;
Christ » Mediator » Became mediator between God and man
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
Christ, the high priest » Superior to aaron and the levitical priests
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, - Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Christ, the mediator » Of the gospel covenant
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Covenant » The second covenant
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: - Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount. But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. read more.
For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
The Covenant » Christ, the mediator of
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
new Dispensation » General references to
For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.
God, for us, something better providing, - that, not apart from us, should they be made, perfect.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better covenant
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better promises
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Divinity » His foreknowledge » His pre-eminence
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.
Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.
For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;
Glory of Christ » As mediator
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Gospel » Called the new covenant
Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: read more.
Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. read more.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Jesus Christ » Priesthood of » Superior to aaron and the levitical priests
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, - Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Mediator » Christ as
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
New » Creature dispensation » Superiority of the new dispensation over the old))
For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.
God, for us, something better providing, - that, not apart from us, should they be made, perfect.
New » The keyword of Hebrews » Better covenant
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
New » The keyword of Hebrews » Better promises
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Preeminence » Of Christ
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is,
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.
Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.
For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;
The promises of God » The covenant established upon
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Jesus Christ, Savior » Became mediator between God and man
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
Superiority of the new dispensation » General references to
For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.
But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.
God, for us, something better providing, - that, not apart from us, should they be made, perfect.