Thematic Bible




Thematic Bible





But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.



For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.




But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,

who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. read more.
And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.





But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,

who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. read more.
And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.




For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.

the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing.


Now when these things were ordained in this way, the priests always went into the first tabernacle, accomplishing the service of God. But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. read more.
For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh, how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance. For where a covenant is, the death of him covenanting must be offered. For a covenant is affirmed over those dead, since it never has force when The one covenanting is living. From which we see that neither was the first covenant dedicated without blood. For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.


Jesus said to her, Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, I ascend to My Father and Your Father, and to My God and your God.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.


And it happened as He blessed them, He withdrew from them and was carried up into Heaven.

Then what if you should see the Son of Man going up where He was before?

You have gone up on high; You have led captivity captive; You have received gifts for men, yes, for the rebellious also, that You might dwell among them, O Jehovah God.

Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men."


Then indeed, after speaking to them, the Lord was taken up into Heaven, and sat on the right hand of God.





But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.




For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.


For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.





For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.

For He has looked down from the height of His sanctuary; from Heaven Jehovah beheld the earth;

nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh,



For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.



For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.




But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.



Sacrifice and offering You did not desire; My ears You have opened; burnt offering and sin offering You have not asked. Then I said, Lo, I come, in the volume of the Book it is written of Me; I delight to do Your will, O My God; and Your Law is within My heart.




And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

Therefore purge out the old leaven so that you may be a new lump, as you are unleavened. For also Christ our Passover is sacrificed for us.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.

And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,

And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.

He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities. Therefore I will divide to Him with the great, and He shall divide the spoil with the strong; because He has poured out His soul to death; and He was counted among the transgressors; and He bore the sin of many, and made intercession for transgressors.

For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.




But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.



A Psalm of David. Jehovah, who shall dwell in Your tabernacle? Who shall dwell on Your holy hill?

a Minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.

who serve the example and shadow of heavenly things, as Moses was warned of God when he was about to make the tabernacle. For, He says "See that you make all things according to the pattern shown to you in the mountain."

And My tabernacle shall be with them. Yea, I will be their God, and they shall be My people.

Then truly the first tabernacle had also ordinances of divine service and an earthly sanctuary. For the first tabernacle was prepared, in which was both the lampstand, and the table, and the setting out of the loaves, which is called Holies. And after the second veil was a tabernacle which is called the Holy of Holies, read more.
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant. And over it were the cherubs of glory overshadowing the mercy-seat (about which we cannot now speak piece by piece. Now when these things were ordained in this way, the priests always went into the first tabernacle, accomplishing the service of God. But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.

Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.


A Psalm of David. Jehovah, who shall dwell in Your tabernacle? Who shall dwell on Your holy hill?

For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.

a Minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.

who serve the example and shadow of heavenly things, as Moses was warned of God when he was about to make the tabernacle. For, He says "See that you make all things according to the pattern shown to you in the mountain."

Then truly the first tabernacle had also ordinances of divine service and an earthly sanctuary. For the first tabernacle was prepared, in which was both the lampstand, and the table, and the setting out of the loaves, which is called Holies. And after the second veil was a tabernacle which is called the Holy of Holies, read more.
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant. And over it were the cherubs of glory overshadowing the mercy-seat (about which we cannot now speak piece by piece. Now when these things were ordained in this way, the priests always went into the first tabernacle, accomplishing the service of God. But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.



even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.


And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

Speak to the sons of Israel, saying: If a soul shall sin through ignorance against any of the commandments of Jehovah concerning things which ought not to be done, and shall do any one of them, if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, read more.
which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh, how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

From which we see that neither was the first covenant dedicated without blood. For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." read more.
And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also is a witness to us; for after He had said before, "This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them," also He adds, "their sins and their iniquities I will remember no more." Now where remission of these is, there is no more offering for sin. Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water.


But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, read more.
which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh, how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.


From which we see that neither was the first covenant dedicated without blood. For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." read more.
And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all.