Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
The atonement » Foretold
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.
By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. read more.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness.
"Arise, O thou sword, upon my shepherd, and upon the prince of my people, sayeth the LORD of Hosts: Smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones.
Branch of jesse » The coming of the branch of jesse
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD.
After that time shall the branch of the LORD be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof. Then shall the remnant in Zion and the remnant at Jerusalem be called holy - namely, all such as are written among the living at Jerusalem - what time as the LORD shall wash away the desolation of the daughters of Zion, and purge the blood out from Jerusalem with the wind of his smoke and fire. read more.
Moreover upon all the dwellings of the hill of Zion and upon their whole congregation, shall the LORD provide a cloud and smoke by day, and the shining of a flaming fire by night: for all their glory shall be preserved. And Jerusalem shall be a tabernacle for a shadow because of heat in the daytime, and place and refuge where a man may keep him from weather and rain.
Moreover upon all the dwellings of the hill of Zion and upon their whole congregation, shall the LORD provide a cloud and smoke by day, and the shining of a flaming fire by night: for all their glory shall be preserved. And Jerusalem shall be a tabernacle for a shadow because of heat in the daytime, and place and refuge where a man may keep him from weather and rain.
There shall come a rod out of the stock of Jesse, and a branch shall spring out of his root. And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears. read more.
But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth. Then shall the Gentiles enquire after the root of Jesse, which shall be set up for a token unto the Gentiles; for his dwelling shall be glorious. At the same time shall the LORD take in hand again, to conquer the remnant of his people which are left alive: From the Assyrians, Egyptians, Arabians, Ethiopians, Elamites, Chaldeans, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel; yea, and the outcasts of Judah from the four corners of the world. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them. The LORD also shall cleave the tongues of the Egyptian's sea, and with a mighty wind shall he lift up his hand over the Nile, and shall smite his seven streams and make men go over dry shod. And thus shall he make a way for his people, that remaineth from the Assyrians, like as it happened to the Israelites, what time they departed out of the land of Egypt.
But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth. Then shall the Gentiles enquire after the root of Jesse, which shall be set up for a token unto the Gentiles; for his dwelling shall be glorious. At the same time shall the LORD take in hand again, to conquer the remnant of his people which are left alive: From the Assyrians, Egyptians, Arabians, Ethiopians, Elamites, Chaldeans, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel; yea, and the outcasts of Judah from the four corners of the world. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them. The LORD also shall cleave the tongues of the Egyptian's sea, and with a mighty wind shall he lift up his hand over the Nile, and shall smite his seven streams and make men go over dry shod. And thus shall he make a way for his people, that remaineth from the Assyrians, like as it happened to the Israelites, what time they departed out of the land of Egypt.
"Behold, the time cometh, sayeth the LORD, that I will raise up the righteous Branch of David, which shall bear rule, and discuss matters with wisdom, and shall set up equity and righteousness again in the earth. In his time shall Judah be saved and Israel shall dwell without fear. And this is the name that they shall call him: even, 'The LORD our righteous maker.' And therefore behold, the time cometh, sayeth the LORD, that it shall no more be said, 'The LORD liveth, which brought the children of Israel out of the land of Egypt': read more.
But, 'The LORD liveth, which brought forth, and led the seed of the house of Israel, out of the North land, and from all countries where I had scattered them.' And they shall dwell in their own land again."
But, 'The LORD liveth, which brought forth, and led the seed of the house of Israel, out of the North land, and from all countries where I had scattered them.' And they shall dwell in their own land again."
Behold, the time cometh, sayeth the LORD, that I will perform the good thing, which I have promised unto the house of Israel and to the house of Judah. Behold, the days will come saith the LORD, that I will stir up unto David a righteous branch, and he shall reign a king, and shall be wise, and shall do equity and justice in the earth. And in his days Judah shall be safe, and Israel shall dwell without fear. And this is the name that they shall call him: 'The LORD our righteousness.' read more.
"For thus the LORD promiseth: David shall never want one to sit upon the stool of the house of Israel:
"For thus the LORD promiseth: David shall never want one to sit upon the stool of the house of Israel:
Christ, character of » Righteous
Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows."
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
Jesus Christ » Names of » Righteous servant
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
Justification » Justification coming by jesus Christ
Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God. And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, read more.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus
For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement. Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement. Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.
know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. read more.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: read more.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
Justification before God » Promised in Christ
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required. Then said I, "Lo, I come. In the beginning of the book it is written of me, that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.
For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. read more.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Oppression » The servant of the lord being oppressed
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
Servants » The servant of the lord
Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
Behold now therefore, this is my servant whom I will keep to myself: mine elect; In whom my soul shall be pacified. I will give him my spirit, that he may show forth judgment and equity among the Gentiles. He shall not be an out-crier, nor a high-minded person. His voice shall not be heard in the streets. A bruised reed shall he not break, and the smoking flax shall he not quench: but faithfully and truly shall he give judgment. read more.
He shall neither be overseen nor hasty, that he may restore righteousness unto the earth: and the Gentiles also shall keep his laws. For thus sayeth God the LORD unto him, even he that made the heavens, and spread them abroad, and set forth the earth with her increase: which giveth breath unto the people that is in it, and to them that dwell therein, "I the LORD have called thee in righteousness, and led thee by the hand. Therefore will I also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles. That thou mayest open the eyes of the blind; let out the prisoners, and them that sit in darkness, out of the dungeon house.
He shall neither be overseen nor hasty, that he may restore righteousness unto the earth: and the Gentiles also shall keep his laws. For thus sayeth God the LORD unto him, even he that made the heavens, and spread them abroad, and set forth the earth with her increase: which giveth breath unto the people that is in it, and to them that dwell therein, "I the LORD have called thee in righteousness, and led thee by the hand. Therefore will I also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles. That thou mayest open the eyes of the blind; let out the prisoners, and them that sit in darkness, out of the dungeon house.
The LORD God hath given me a well learned tongue, so that I can comfort them which are troubled; yea, and that in due season. He waked mine ear up betimes in the morning, as schoolmasters do; that I might hark. The LORD God hath opened mine ear; therefore can I not say nay, nor withdraw myself. But I offer my back unto the smiters, and my cheeks to the nippers. I turn not my face from shame and spitting, read more.
for the LORD God helpeth me. Therefore shall I not be confounded. I have hardened my face like a flint stone, for I am sure, that I shall not come to confusion. Mine advocate speaketh for me, who will then go with me to law? Let us stand one against another: if there be any that will reason with me, let him come here forth to me. Behold, the LORD God standeth by me: what is he that can condemn me? Lo, they shall be all like as an old cloth, which the moths shall eat up. Therefore, whoso feareth the LORD among you, let him hear the voice of his servant. Who so walketh in darkness, and no light shineth upon him, let him trust in the LORD and hold him by his God.
for the LORD God helpeth me. Therefore shall I not be confounded. I have hardened my face like a flint stone, for I am sure, that I shall not come to confusion. Mine advocate speaketh for me, who will then go with me to law? Let us stand one against another: if there be any that will reason with me, let him come here forth to me. Behold, the LORD God standeth by me: what is he that can condemn me? Lo, they shall be all like as an old cloth, which the moths shall eat up. Therefore, whoso feareth the LORD among you, let him hear the voice of his servant. Who so walketh in darkness, and no light shineth upon him, let him trust in the LORD and hold him by his God.
But ye shall not go out with sedition nor make haste as they that flee away: for the LORD shall go before you, and the God of Israel shall keep the watch. Behold, my servant shall deal wisely, therefore shall he be magnified, exalted and greatly honored. Like as the multitude shall wonder upon him, because his face shall be so deformed and not as a man's face, and his beauty like no man: read more.
Even so shall the multitude of the Gentiles look unto him, and the kings shall shut their mouths before him. For they that have not been told of him, shall see him, and they that heard nothing of him, shall behold him.
Even so shall the multitude of the Gentiles look unto him, and the kings shall shut their mouths before him. For they that have not been told of him, shall see him, and they that heard nothing of him, shall behold him.
Sorrow » Of jesus
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.
And he took with him Peter and the two sons of Zebedee, and began to wax sorrowful and to be in agony. Then said Jesus unto them, "My soul is heavy even unto the death. Tarry ye here: and watch with me." And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt." read more.
And he came unto the disciples, and found them asleep, and said to Peter, "What, could ye not watch with me one hour? Watch and pray, that ye fall not into temptation. The spirit is willing, but the flesh is weak." He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled." And he came, and found them asleep again. For their eyes were heavy. And he left and went again, and prayed the third time saying the same words.
And he came unto the disciples, and found them asleep, and said to Peter, "What, could ye not watch with me one hour? Watch and pray, that ye fall not into temptation. The spirit is willing, but the flesh is weak." He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled." And he came, and found them asleep again. For their eyes were heavy. And he left and went again, and prayed the third time saying the same words.
And said unto them, "My soul is very heavy even unto the death, tarry here and watch." And he went forth a little and fell down on the ground and prayed that if it were possible, the hour might pass from him. And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done." read more.
And he came and found them sleeping, and said to Peter, "Simon, sleepest thou? Couldest not thou watch with me one hour? Watch ye, and pray, lest ye enter into temptation: the spirit is ready, but the flesh is weak." And again he went away and prayed, and spake the same words. And he returned and found them asleep again, for their eyes were heavy: neither could they wist what they might answer to him. And he came the third time, and said unto them, "Sleep henceforth, and take your ease. It is enough. The hour is come; Behold the son of man shall be delivered into the hands of sinners. Rise up, let us go. Lo: he that betrayeth me is at hand."
And he came and found them sleeping, and said to Peter, "Simon, sleepest thou? Couldest not thou watch with me one hour? Watch ye, and pray, lest ye enter into temptation: the spirit is ready, but the flesh is weak." And again he went away and prayed, and spake the same words. And he returned and found them asleep again, for their eyes were heavy: neither could they wist what they might answer to him. And he came the third time, and said unto them, "Sleep henceforth, and take your ease. It is enough. The hour is come; Behold the son of man shall be delivered into the hands of sinners. Rise up, let us go. Lo: he that betrayeth me is at hand."
saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled." And there appeared an angel unto him from heaven, comforting him. And he was in agony, and prayed somewhat longer: And his sweat was like drops of blood, trickling down to the ground.