Thematic Bible
Thematic Bible
The atonement » Was voluntary
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required. Then said I, "Lo, I come. In the beginning of the book it is written of me, that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."
Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." read more.
Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
I am the good shepherd. The good shepherd giveth his life for the sheep.
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As my father knoweth me: even so know I my father. And I give my life for the sheep,
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Therefore doth my father love me: because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and power I have to take it again. This commandment have I received of my father."
the Burnt offering » Incapable of removing sin, and reconciling to God
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
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I reprove thee not because of thy sacrifice; thy burnt-offerings are always before me.
In sacrifices and sin offerings thou hast no lust.
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Desires » What the lord does not desire
Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams.
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For I have pleasure in loving-kindness, and not in offering: Yea in the knowledge of God, more than in burnt sacrifice.
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When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
O LORD my God, great are the wondrous works which thou hast done, like as be also thy thoughts, which are to us-ward; and yet there is no man that ordereth them unto thee. If I should declare them, and speak of them, they should be more than I am able to express. Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
Ear » Bored as a sign of servitude
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.
Hearing » Careless, characteristics of » The hearing ear
The correction of the wise is, to an obedient ear, a golden chain and a Jewel of gold.
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But blessed are your eyes, for they see, and your ears, for they hear.
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Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
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A wise heart laboureth for knowledge; and a prudent ear seeketh understanding.
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As for the hearing of the ear and the sight of the eye, the LORD hath made them both.
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He that hath ears to hear withal, let him hear.
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Hearing » The lord opening ears
Jesus answered and said unto them, "Go and show John what ye have heard and seen: The blind see, the halt go, the lepers are cleansed, the deaf hear, the dead are risen again, and the glad tidings is preached to the poor.
And Jesus answered, and said unto them, "Go your ways and show John, what things ye have heard and seen: how that the blind see, the halt go, the lepers are cleansed, the deaf hear, the dead arise: To the poor is the glad tidings preached,
Verse Concepts
And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms." Then opened he their wits, that they might understand the scriptures, and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. read more.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
O LORD my God, great are the wondrous works which thou hast done, like as be also thy thoughts, which are to us-ward; and yet there is no man that ordereth them unto thee. If I should declare them, and speak of them, they should be more than I am able to express. Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
For when God doth once command a thing, there should no man be curious to search whether it be right. In dreams and visions of the night season - When slumbering cometh upon men, that they fall a sleep in their beds - he roundeth them in the ears, he informeth them, and showeth them plainly, read more.
that it is he, which withdraweth man from evil, delivereth him from pride, keepeth his soul from destruction, and his life from the sword. "He chasteneth him with sickness, and bringeth him to his bed: he layeth sore punishment upon his bones,
that it is he, which withdraweth man from evil, delivereth him from pride, keepeth his soul from destruction, and his life from the sword. "He chasteneth him with sickness, and bringeth him to his bed: he layeth sore punishment upon his bones,
"Behold, God casteth not away the mighty, for he himself is mighty in power and wisdom. As for the ungodly, he preserveth them not, but helpeth the poor to their right. He turneth not his eyes away from the righteous; he setteth up kings in their throne, and confirmeth them, so that they alway sit therein. read more.
But if they be laid in prison and chains, or bound with the bonds of poverty: then sheweth he them their works and deeds and the sins wherewith they have used cruel violence. He with punishing and nurturing of them, roundeth them in the ears, warneth them to leave off from their wickedness, and to amend. If they now will take heed and be obedient, they shall wear out their days in prosperity, and their years in pleasure and joy. But if they will not obey, they shall go through the sword, and perish before they be aware. As for such as be fained hypocrites, they heap up wrath for themselves: for they call not upon him, though they be his prisoners. Thus their soul perisheth in foolishness, and their life shall be condemned among the fornicators. "The poor delivereth he out of his affliction, and comforteth such as be in necessity and trouble.
But if they be laid in prison and chains, or bound with the bonds of poverty: then sheweth he them their works and deeds and the sins wherewith they have used cruel violence. He with punishing and nurturing of them, roundeth them in the ears, warneth them to leave off from their wickedness, and to amend. If they now will take heed and be obedient, they shall wear out their days in prosperity, and their years in pleasure and joy. But if they will not obey, they shall go through the sword, and perish before they be aware. As for such as be fained hypocrites, they heap up wrath for themselves: for they call not upon him, though they be his prisoners. Thus their soul perisheth in foolishness, and their life shall be condemned among the fornicators. "The poor delivereth he out of his affliction, and comforteth such as be in necessity and trouble.
The LORD God hath given me a well learned tongue, so that I can comfort them which are troubled; yea, and that in due season. He waked mine ear up betimes in the morning, as schoolmasters do; that I might hark. The LORD God hath opened mine ear; therefore can I not say nay, nor withdraw myself.
Offerings » Useless when not accompanied by genuine piety
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams.
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Thus sayeth the LORD of Hosts, the God of Israel, "Yea, heap up your burnt offerings with your sacrifices, and eat the flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burnt offerings and sacrifices: but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.'
Lebanon is not sufficient to minister fire for his offering, and all the beasts thereof are not enough to one sacrifice.
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And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."
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For I have pleasure in loving-kindness, and not in offering: Yea in the knowledge of God, more than in burnt sacrifice.
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Wherefore bring ye me incense from Sheba, and sweet smelling Calamus from far countries? Your burnt offerings displease me, and I rejoice not in your sacrifices.
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For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
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Whereas they do sacrifice, offering the flesh and eating it, the LORD will have no pleasure therein: but will remember their wickedness, and punish their sins. Israel turneth again into Egypt:
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For though they fast, I will not hear their prayers. And though they offer burnt offerings and sacrifices, yet will not I accept them. For I will destroy them with the sword, hunger, and pestilence."
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Show 7 more verses
For if thou hadst pleasure in sacrifice, I would give it thee: but thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit; a broken and a contrite heart, O God, shalt thou not despise.
To do righteousness and judgment is more acceptable to the LORD than sacrifice.
Verse Concepts
I reprove thee not because of thy sacrifice; thy burnt-offerings are always before me. I will take no bullocks out of thy house, nor he-goats out of thy folds. For all the beasts of the forest are mine, and so are the cattle upon a thousand hills. read more.
I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. If I be hungry, I will not tell thee: for the whole world is mine, and all that therein is. Thinkest thou that I will eat the flesh of oxen, or drink the blood of goats? Offer unto God thanksgiving, and pay thy vows unto the most highest.
I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. If I be hungry, I will not tell thee: for the whole world is mine, and all that therein is. Thinkest thou that I will eat the flesh of oxen, or drink the blood of goats? Offer unto God thanksgiving, and pay thy vows unto the most highest.
The sacrifice of the ungodly is abomination, for they offer the thing that is gotten with wickedness.
Verse Concepts
Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth this of you to tread within my porches? Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. read more.
I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
"'I hate and abhor your holidays, and whereas ye cense me when ye come together I will not accept it. And though ye offer me burnt offerings and meat offerings, yet have I no pleasure therein. As for your fat thank offerings, I will not look upon them. Away with that noise of thy songs, I will not hear thy plays of music: read more.
but see that equity flow as the water, and righteousness as a mighty stream.
but see that equity flow as the water, and righteousness as a mighty stream.
"What acceptable thing shall I offer unto the LORD? Shall I bow my knee to the high God? Shall I come before him with burnt offerings, and with calves of a year old? Hath the LORD a pleasure in many thousand rams, or innumerable streams of oil? Or shall I give my firstborn for mine offenses, and the fruit of my body for the sin of my soul?" I will show thee, O man, what is good, and what the LORD requireth of thee: Namely, to do right, to have pleasure in loving-kindness, to be lowly, and to walk with thy God.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required. Then said I, "Lo, I come. In the beginning of the book it is written of me, that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
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and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
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for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
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and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.
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For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
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Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.
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For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
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Show 3 more verses
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. read more.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Offerings » Withheld see offerings; withheld » Insufficient to secure salvation
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;
Verse Concepts
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams.
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For I have pleasure in loving-kindness, and not in offering: Yea in the knowledge of God, more than in burnt sacrifice.
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For if thou hadst pleasure in sacrifice, I would give it thee: but thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit; a broken and a contrite heart, O God, shalt thou not despise.
Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats.
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Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
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Wherefore if ye had wist, what this saying meaneth, 'I require mercy and not sacrifice,' ye would never have condemned innocents.
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Requirements » What the lord does not require
Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams.
Verse Concepts
Hear the word of the LORD, ye tyrants of Sodom, and hearken unto the law of our God, thou people of Gomorrah. Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth this of you to tread within my porches? read more.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
O LORD my God, great are the wondrous works which thou hast done, like as be also thy thoughts, which are to us-ward; and yet there is no man that ordereth them unto thee. If I should declare them, and speak of them, they should be more than I am able to express. Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Sacrifice » The lord not desiring sacrifices
For I have pleasure in loving-kindness, and not in offering: Yea in the knowledge of God, more than in burnt sacrifice.
Verse Concepts
Hear the word of the LORD, ye tyrants of Sodom, and hearken unto the law of our God, thou people of Gomorrah. Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth this of you to tread within my porches? read more.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!
When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
O LORD my God, great are the wondrous works which thou hast done, like as be also thy thoughts, which are to us-ward; and yet there is no man that ordereth them unto thee. If I should declare them, and speak of them, they should be more than I am able to express. Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter.
Sacrifices » Insufficient to secure salvation
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;
Verse Concepts
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
Then said Samuel, "Hath the LORD as great pleasure in burnt sacrifices and offerings, as he hath that thou shouldest obey his voice? Behold, to obey is better than sacrifice, and to give heed is better than the fat of rams.
Verse Concepts
For I have pleasure in loving-kindness, and not in offering: Yea in the knowledge of God, more than in burnt sacrifice.
Verse Concepts
For if thou hadst pleasure in sacrifice, I would give it thee: but thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit; a broken and a contrite heart, O God, shalt thou not despise.
Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats.
Verse Concepts
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
Verse Concepts
Wherefore if ye had wist, what this saying meaneth, 'I require mercy and not sacrifice,' ye would never have condemned innocents.
Verse Concepts
Sacrifices » Could not take away sin
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;
Verse Concepts
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins:
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins:
Servants » Bond, illustrative » Of Christ
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts
Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man. He humbled himself and became obedient unto the death, even the death of the cross.
Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me.
Verse Concepts
Seven » Seven things opened » Ears, for hearing
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required.
Verse Concepts