58 Bible Verses about Paul, Teaching Of

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation; how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation.

And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;

Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree"; that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law, that He might redeem those under law, that, we might receive the adoption of sons.

For since through man came death, through Man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive;

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.read more.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

Wherefore, we henceforth know no one according to the flesh; even if we have known Christ according to the flesh, yet now no longer do we know Him thus. Wherefore, if any one is in Christ, he is a new creature; the old things passed away; behold, they have become new.

but God, being rich in mercy, on account of His great love wherewith He loved us, even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved), and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus;read more.
that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus.

and you, being dead in your trespasses and the uncircumcision of your flesh, did He make alive with Him: having freely forgiven us all our trespasses;

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus. Let not sin, therefore, reign in your mortal body, that ye should obey its desires; neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.

What, then, shall we say? Shall we persist in sin, that grace may abound? It could not be! How shall we, who died to sin, live any longer therein? Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?read more.
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin.

and He died for all, that those who live should no longer live to themselves, but to Him Who died for them, and rose again.

But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;

Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ; according as He chose us in Him before the founding of a world, that we should be holy and without blemish before Him in love; having predestinated us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,read more.
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He made to superabound toward us in all wisdom and understanding; making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will; that we might be to the praise of His glory, we who had before hoped in Christ; in Whom ye also??fter having heard the word of the truth, the Gospel of your salvation, in Whom having also believed??ere sealed with the Holy Spirit of promise, which is an earnest of our inheritance until the redemption of the purchased possession, to the praise of His glory.

For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God: not of works, lest any one should boast;

But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction; for all sinned, and are coming short of the glory of God;read more.
being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ, through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

We who are by nature Jews, and not sinners from among the gentiles, yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith. For, if those who are of the law are heirs, faith has been made void, and the promise has been brought to nought; for the law works wrath; but where there is no law, there is no transgression.

Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."read more.
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith." Now the law is not of faith; but "He who did them shall live in them." Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree"; that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith:

for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

for ye are all sons of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.

For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, and might reconcile both in one body to God through the cross, having slain the enmity thereby;read more.
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near; because through Him we both have access in one Spirit to the Father.

that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;

But ye are not in the flesh, but in the Spirit, if, indeed, the Spirit of God is dwelling in you. And, if any one has not the spirit of Christ, he is not His.

And it came to pass, while Apollos was in Corinth, that Paul, having passed through the upper districts, came to Ephesus, and found certain disciples; and he said to them, "Did ye receive the Holy Spirit, after having believed?" And they said to him, "Nay, we did not even hear whether there is a Holy Spirit." And he said, "Into what, then, were ye immersed?" And they said, "Into John's immersion."read more.
And Paul said, "John immersed with an immersion of repentance, saying to the people that they should believe on Him coming after him; that is, on Jesus." And, having heard this, they were immersed into the name of the Lord Jesus; and, Paul having laid hands on them, the Holy Spirit came upon them, and they were speaking with tongues, and prophesying. And all the men were about twelve.

This only do I wish to learn of you: Did ye receive the Spirit by works of law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are ye now being made perfect in the flesh? Did ye suffer so many things in vain? if, indeed, it be even in vain.read more.
Does He, therefore, Who was supplying to you the Spirit, and was working miracles among you, doing it by works of law, or by the hearing of faith?

Now concerning the spiritual gifts, brethren, I do not wish you to be ignorant. Ye know that ye were gentiles, carried away to the dumb idols, as ye were led. Wherefore, I make known to you that no one speaking in the Spirit of God, says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except in the Holy Spirit.read more.
Now there are diversities of gifts, but the same Spirit. And there are diversities of ministries, and the same Lord. And there are diversities of workings, but the same God, Who worketh all things in all. And to each one is given the manifestation of the Spirit for profiting. For to one, indeed, is given through the Spirit a word of wisdom; and to another, a word of knowledge, according to the same Spirit; to another, faith, in the same Spirit; and to another, gifts of healings, in the one Spirit; and to another, workings of mighty deeds; and to another, prophecy; and to another, discerning of spirits; to another, various kinds of tongues; and to another, interpretation of tongues. But all these worketh the one and the same Spirit, distributing to each one, severally, even as He willeth.

Pursue love; and earnestly desire the spiritual gifts, but rather that ye may prophesy. For he that speaks in a tongue speaks not to men, but to God; for no one understands; but in the spirit he speaks mysteries. But he that prophesies speaks to men to edification and exhortation and comfort.read more.
He that speaks in a tongue edifies himself; but he that prophesies edifies the assembly. Now I wish you all to speak with tongues, but rather that ye should prophesy; and greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edifying. And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either in revelation, or in knowledge, or in prophesying, or in teaching? Even things without life giving sound, whether pipe or harp, if they give no distinction in the sounds, how shall it be known what is piped or harped? For even if a trumpet give an uncertain sound, who will prepare for war? So also ye, unless through the tongue ye give intelligible speech, how shall it be known what is spoken? for ye will be speaking into the air! There are, it may be, so many kinds of voices in the world, and no one of them is without signification. If, then, I know not the meaning of the voice, I will be to him who is speaking a barbarian; and he that is speaking, a barbarian to me. So also ye, since ye are eager for spiritual gifts, seek that ye may abound in them with a view to the edification of the assembly. Wherefore, let him that speaks in a tongue, pray that he may interpret. For, if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is it, then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also. Else, if you are blessing with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, since he knows not what you say? For you, verily, give thanks well, but the other is not edified. I thank God, I speak with tongues more than you all; but in an assembly I prefer to speak five words with my understanding, that I may instruct others also, than ten thousand words in a tongue. Brethren, do not be children in mind; yet in evil be babes, but in mind be full-grown. In the law it has been written, "With other tongues, and with lips of others, I will speak to this people; and not even thus will they listen to Me," saith the Lord. Therefore, the tongues are for a sign, not to those who believe, but to the unbelieving; but prophecy is a sign, not to the unbelieving, but to those who believe. If, therefore, the whole assembly comes together, and all are speaking with tongues, and there come in those who are unlearned or unbelieving, will they not say that ye are mad? But, if all prophesy, and there come in one who is unbelieving or unlearned, he is convicted by all, he is judged by all: the secrets of his heart are made manifest; and so, falling on his face, he will worship God, reporting that, in reality, God is among you. What is it, then, brethren? When ye come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done unto edification. If any one speaks in a tongue, let it be by two, or at the most by three, and in turn; and let one interpret; but, if there is no interpreter, let him keep silence in the assembly, and let him speak to himself and to God. And let the prophets, two or three, speak, and the others judge. But, if a revelation be made to another sitting by, let the first keep silence; for ye all can prophesy one by one, that all may learn, and all be exhorted. And spirits of prophets are subject to prophets; for God is not a God of confusion, but of peace, as in all the assemblies of the saints.

And, because ye are sons, God sent forth the Spirit of His Son into our hearts, crying, "Abba," Father. So that you are no longer a slave, but a son; and, if a son, also an heir through God.

For as many as are led by the Spirit of God, these are sons of God. For ye did not receive a spirit of bondage again unto fear; but ye received a spirit of adoption, whereby we cry, "Abba, Father." The Spirit Himself testifieth with our spirit, that we are children of God;read more.
and, if children, heirs also; heirs, indeed, of God, and joint-heirs with Christ; if, indeed, we suffer with Him, that we may be also glorified with Him.

because through Him we both have access in one Spirit to the Father.

But now we have been fully discharged from the law, having died to that in which we were held; so that we serve in newness of spirit, and not in oldness of the letter.

but he is a Jew, who is one inwardly; and circumcision is that of the heart, in spirit, not in letter, whose praise is not of men, but of God.

being made manifest that ye are Christ's epistle ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

for, if ye live according to the flesh, ye are going to die; but, if by the Spirit ye put to death the deeds of the body, ye shall live.

For those who are according to the flesh do mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit is life and peace; because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither, indeed, can it be;read more.
and those who are in the flesh cannot please God.

But I say, walk by the Spirit, and ye will not fulfill the desire of the flesh. For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish. But, if ye are being led by the Spirit, ye are not under law.read more.
Now the works of the flesh are manifest, which are, fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, meekness, continence; against such there is no law. And those who are of Christ Jesus crucified the flesh with the passions and desires. If we live by the Spirit, by the Spirit let us also walk.

because he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life eternal.

And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.

and, not only so, but ourselves also, who have the first fruit of the Spirit, even we ourselves are groaning within ourselves, waiting for the adoption, the redemption of our body.

For, indeed, we who are in the tabernacle groan, being weighed down; not that we wish to be unclothed, but be clothed upon, that what is mortal may be swallowed up by life. Now He Who wrought us for this very thing is God, Who gave to us the earnest of the Spirit.

in Whom ye also??fter having heard the word of the truth, the Gospel of your salvation, in Whom having also believed??ere sealed with the Holy Spirit of promise, which is an earnest of our inheritance until the redemption of the purchased possession, to the praise of His glory.

For our citizenship is in Heaven, whence also we are waiting for a Savior, the Lord Jesus Christ; Who will transform the body of our humiliation into conformity to the body of His glory, according to the working whereby He is able also to subject all things to Himself.

For as in Adam all die, so also in Christ shall all be made alive; but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming. Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power;read more.
for He must reign, till He hath put all the enemies under His feet. As the last enemy, death is abolished; for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him. And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.

for, if we believe that Jesus died and rose again, so also those who fell asleep in Jesus will God bring with Him. For this we say to You, in a word of the Lord, that we, the living who remain over to the coming of the Lord, shall in nowise precede those who fell asleep; because the Lord Himself will descend from Heaven, with a shout, with a voice of an archangel, and with a trumpet of God; and the dead in Christ shall rise first;read more.
after that we, the living who are left over, will be caught up together with them in clouds, into the air, to meet the Lord; and so shall we always be with the Lord.

since it is a righteous thing with God to recompense tribulation to those who cause you tribulation; and to you who suffer tribulation, relief with us, at the revelation of the Lord Jesus from Heaven with the angels of His power, in flaming fire, awarding vengeance to those who know not God, and to those who obey not the Gospel of our Lord Jesus;read more.
who, indeed, shall pay a penalty, eternal destruction from the presence of the Lord and from the glory of His might, when He shall come to be glorified in His saints, and to be marveled at in all who believed (because our testimony to you was believed), in that day.

for, if we believe that Jesus died and rose again, so also those who fell asleep in Jesus will God bring with Him.

Now if Christ is preached, that He hath been raised from the dead, how say some among you that there is no resurrection of the dead. But, if there is no resurrection of the dead, neither has Christ been raised; and, if Christ hath not been raised, then is our preaching vain, and vain is your faith;read more.
and we are found also false witnesses of God, because we testified in respect to God that He raised up the Christ, Whom He raised not, if so be that the dead are not raised. For, if the dead are not raised, neither hath Christ been raised; and, if Christ hath not been raised, your faith is vain; ye are yet in your sins! Hence, also, those who fell asleep in Christ perished! If in this life only we have hoped in Christ, we are of all men most pitiable! But now hath Christ been raised from the dead, the First fruit of those who have fallen asleep. For since through man came death, through Man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive; but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming.

For the earnest longing of the creation is waiting for the revelation of the sons of God. For the creation was made subject to vanity, not of choice, but by reason of Him Who subjected it, in hope that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God.

making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him,