Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.
For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love for men of God our Saviour appeared, not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit, read more.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
which he poured out upon us richly through Jesus Christ our Saviour, that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.
God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David." Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" read more.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
For all have sinned, and fail of obtaining the glory which cometh from God; being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
For while we were yet without strength, in due season Christ died for the ungodly. Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath. For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life; and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation. So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come. But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous. But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it! For if I again build up what I pulled down, I make myself a transgressor. read more.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
For I through the Law died to the Law, that I might live to God. I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.
then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; read more.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!
Verse Concepts
and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.
Verse Concepts
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
Verse Concepts
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
Verse Concepts
Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.
Verse Concepts
For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach;
And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,
And I saw, between the throne and the four living creatures and the elders, a Lamb standing, as if it had been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.
Verse Concepts
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For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect. For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins? But in these sacrifices there is a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For it is impossible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God." Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. For by one offering he hath perfected for ever those who are sanctified.
For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God enjoined in respect to you." The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. read more.
And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf. Nor yet to make an offering of himself many times, as the highpriest entereth into the holy place every year with blood of others; for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. And as it is appointed to men once to die, but after this the judgment; so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
And taking with him Peter and the two sons of Zebedee, he began to he sorrowful and full of anguish. Then he saith to them, My soul is exceedingly sorrowful, even to death; remain here, and watch with me. And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt. read more.
And he cometh to the disciples, and findeth them sleeping, and saith to Peter, Is it so that ye could not watch with me one hour? Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak. Again he went away a second time, and prayed, saying, My Father, if this [cup] cannot pass away from me, but I must drink it, thy will be done! And coming again he found them sleeping; for their eyes were heavy. And leaving them, he went away again, and prayed the third time, saying again the same words.
And he cometh to the disciples, and findeth them sleeping, and saith to Peter, Is it so that ye could not watch with me one hour? Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak. Again he went away a second time, and prayed, saying, My Father, if this [cup] cannot pass away from me, but I must drink it, thy will be done! And coming again he found them sleeping; for their eyes were heavy. And leaving them, he went away again, and prayed the third time, saying again the same words.
And he saith to them, My soul is exceedingly sorrowful, even to death; remain here and watch. And going on a little farther, he fell on the ground, and prayed that, if it was possible, the hour might pass from him. And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt. read more.
And he cometh and findeth them sleeping; and he saith to Peter, Simon, sleepest thou? Couldst not thou watch one hour? Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak. And again he went away and prayed, saying the same words. And returning, he found them again sleeping, for their eyes were heavy; and they knew not what to answer him. And he cometh the third time, and saith to them, Sleep on, and take your rest! It is enough! the hour is come: lo! the Son of man is delivered up into the hands of sinners. Rise, let us be going; lo! he that delivereth me up is at hand.
And he cometh and findeth them sleeping; and he saith to Peter, Simon, sleepest thou? Couldst not thou watch one hour? Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak. And again he went away and prayed, saying the same words. And returning, he found them again sleeping, for their eyes were heavy; and they knew not what to answer him. And he cometh the third time, and saith to them, Sleep on, and take your rest! It is enough! the hour is come: lo! the Son of man is delivered up into the hands of sinners. Rise, let us be going; lo! he that delivereth me up is at hand.
saying, Father, if thou art willing to remove this cup from meyet not my will, but thine be done! And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed more earnestly. And his sweat was as it were great drops of blood falling to the ground.