Thematic Bible
Thematic Bible
Backsliding » Sin of, to be confessed
For our transgressions are multiplied before You [O Lord], and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know and recognize them [as]: Rebelling against and denying the Lord, turning away from following our God, speaking oppression and revolt, conceiving in and muttering and moaning from the heart words of falsehood. Justice is turned away backward, and righteousness (uprightness and right standing with God) stands far off; for truth has fallen in the street (the city's forum), and uprightness cannot enter [the courts of justice].
‘Only understand fully and acknowledge your wickedness and guilt,
That you have rebelled (transgressed) against the Lord your God
And have scattered your favors among strangers under every green tree,
And you have not obeyed My voice,’ says the Lord.
O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!
Confession of sin » Should be accompanied with » Prayer for forgiveness
According to the greatness of Your compassion blot out my transgressions.
O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!
But David’s heart (conscience) troubled him after he had counted the people. David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the sin of Your servant, for I have acted very foolishly.”
For Your name’s sake, O Lord,
Pardon my wickedness and my guilt, for they are great.
We know and acknowledge, O Lord,
Our wickedness and the iniquity of our fathers; for we have sinned against You.
intercession » Additional instances of » Jeremiah, for israel
O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us! read more.
[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins. The Lord said to me, Do not pray for this people for their good. Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence. Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place. Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds. Therefore thus says the Lord concerning the [false] prophets who prophesy in My name -- "although I did not send them -- "and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent]. Therefore [Jeremiah] you shall say to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people has been smitten with a great wound, with a very grievous blow. If I go out into the field, then behold, those slain with the sword! And if I enter the city, then behold, those tormented with the diseases of famine! For both prophet and priest go about not knowing what to do or as beggars [exiled] in a land that they know not, and they have no knowledge. [O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror! We know and acknowledge, O Lord, our wickedness and the iniquity of our fathers; for we have sinned against You. Do not abhor, condemn, and spurn us, for Your name's sake; do not dishonor, debase, and lightly esteem Your glorious throne; [earnestly] remember, break not Your covenant or solemn pledge with us. Are there any among the false gods of the nations who can cause rain? Or can the heavens [of their own will] give showers? Are You [alone] not He, O Lord our God? Therefore we will wait [expectantly] for You, for You have made all these things [the heavens and the rain].
[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins. The Lord said to me, Do not pray for this people for their good. Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence. Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place. Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds. Therefore thus says the Lord concerning the [false] prophets who prophesy in My name -- "although I did not send them -- "and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent]. Therefore [Jeremiah] you shall say to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people has been smitten with a great wound, with a very grievous blow. If I go out into the field, then behold, those slain with the sword! And if I enter the city, then behold, those tormented with the diseases of famine! For both prophet and priest go about not knowing what to do or as beggars [exiled] in a land that they know not, and they have no knowledge. [O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror! We know and acknowledge, O Lord, our wickedness and the iniquity of our fathers; for we have sinned against You. Do not abhor, condemn, and spurn us, for Your name's sake; do not dishonor, debase, and lightly esteem Your glorious throne; [earnestly] remember, break not Your covenant or solemn pledge with us. Are there any among the false gods of the nations who can cause rain? Or can the heavens [of their own will] give showers? Are You [alone] not He, O Lord our God? Therefore we will wait [expectantly] for You, for You have made all these things [the heavens and the rain].
Jeremiah » The prophet » Prayers of
O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!
Alas, Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too hard or too wonderful for You -- " You Who show loving-kindness to thousands but recompense the iniquity of the fathers into the bosoms of their children after them. The great, the mighty God; the Lord of hosts is His name -- " Great [are You] in counsel and mighty in deeds, Whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his doings, read more.
Who wrought signs and wonders in the land of Egypt, and even to this day [continues to do so], both in Israel and among other men, and made for Yourself a name, as at this day. And You brought forth Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror; And You gave them this land which You swore to their fathers to give them, a land flowing with milk and honey; And they entered and took possession of it, but they obeyed not Your voice, nor walked in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this evil to come upon them. See the siege mounds [of earth which the foe has heaped against the walls]; they have come up to the city to take it. And the city is given into the hand of the Chaldeans who fight against it, because [the people are overcome] by the sword and the famine and the pestilence. What You have spoken has come to pass, and behold, You see it. Yet, O Lord God, You said to me, Buy the field with money and get witnesses, even though the city is given into the hands of the Chaldeans.
Who wrought signs and wonders in the land of Egypt, and even to this day [continues to do so], both in Israel and among other men, and made for Yourself a name, as at this day. And You brought forth Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror; And You gave them this land which You swore to their fathers to give them, a land flowing with milk and honey; And they entered and took possession of it, but they obeyed not Your voice, nor walked in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this evil to come upon them. See the siege mounds [of earth which the foe has heaped against the walls]; they have come up to the city to take it. And the city is given into the hand of the Chaldeans who fight against it, because [the people are overcome] by the sword and the famine and the pestilence. What You have spoken has come to pass, and behold, You see it. Yet, O Lord God, You said to me, Buy the field with money and get witnesses, even though the city is given into the hands of the Chaldeans.
Time » Particular periods of, mentioned » The time of trouble
For in the day of trouble He will hide me in His shelter;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?
Travellers » Travellers
“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for
“In the days of Shamgar the son of Anath,
In the days of Jael, the highways were deserted,
And travelers went by roundabout ways.
“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?