'Putting' in the Bible
So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.
but when the flock was sickly, he did not put the branches there; so the sicker [animals] were Laban’s and the stronger Jacob’s.
The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod.
Now the number of those who lapped [the water], putting their hand to their mouth, was three hundred men, but all the rest of the people kneeled down to drink water.
Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet.
When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living?
For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.
And he took a member of the royal family [the king’s uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the important leaders of the land,
[The Lord replied,] “Look among the nations! See!Be astonished! Wonder!For I am doing something in your days—You would not believe it if you were told.
“You have devised a shameful thing for your houseBy cutting off and putting an end to many peoples;So you are sinning against your own life and forfeiting it.
And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets; and He called them [to follow Him as His disciples].
and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse.
Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets.
Have you not even read this Scripture:‘The stone which the builders regarded as unworthy and rejected,This [very stone] has become the chief Cornerstone
Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any.
Looking up, He saw the rich people putting their gifts into the treasury.
for they all put in gifts from their abundance; but she out of her poverty put in all she had to live on.”
This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.
and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a portion of it, and set it at the apostles’ feet.
Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?
I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,
From there we put out to sea and sailed to the leeward (sheltered) side of Cyprus [for protection from weather] because the winds were against us.
Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.
For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.
for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.
And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],
it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].
always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body.
so that by putting it on we will not be found naked.
So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];
You have put all things in subjection under his feet [confirming his supremacy].”Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.