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39 Bible Verses about Guilt, Human Aspects Of
Most Relevant Verses
For I am conscious of my transgressions and I acknowledge them; my sin is ever before me. Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment. Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].
And they said one to another, We are truly guilty about our brother, for we saw the distress and anguish of his soul when he begged us [to let him go], and we would not hear. So this distress and difficulty has come upon us.
Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered. Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit. When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.read more.
For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
When the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the middle of the court and put the case before Him. Teacher, they said, This woman has been caught in the very act of adultery. Now Moses in the Law commanded us that such [women -- "offenders] shall be stoned to death. But what do You say [to do with her -- "what is Your sentence]?read more.
This they said to try (test) Him, hoping they might find a charge on which to accuse Him. But Jesus stooped down and wrote on the ground with His finger. However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her. Then He bent down and went on writing on the ground with His finger. They listened to Him, and then they began going out, conscience-stricken, one by one, from the oldest down to the last one of them, till Jesus was left alone, with the woman standing there before Him in the center of the court. When Jesus raised Himself up, He said to her, Woman, where are your accusers? Has no man condemned you? She answered, No one, Lord! And Jesus said, I do not condemn you either. Go on your way and from now on sin no more.
Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.
By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence, Whenever our hearts in [ tormenting] self-accusation make us feel guilty and condemn us. [For we are in God's hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].
The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant. Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God's wrath], and few people are left.
Yet do you say, Why does not the son bear the iniquity of the father? When the son has done that which is lawful and right and has kept all My statutes and has done them, he shall surely live. The soul that sins, it [is the one that] shall die. The son shall not bear and be punished for the iniquity of the father, neither shall the father bear and be punished for the iniquity of the son; the righteousness of the righteous shall be upon him only, and the wickedness of the wicked shall be upon the wicked only.
Israel is a luxuriant vine that puts forth its [material] fruit. According to the abundance of his fruit he has multiplied his altars [to idols]; according to the goodness and prosperity of their land they have made goodly pillars or obelisks [to false gods]. Their heart is divided and deceitful; now shall they be found guilty and suffer punishment. The Lord will smite and break down [the horns of] their altars; He will destroy their [idolatrous] pillars.
Samaria shall bear her guilt and become desolate, for she rebelled against her God; they shall fall by the sword, their infants shall be dashed in pieces, and their pregnant women shall be ripped up.
The good man from his inner good treasure flings forth good things, and the evil man out of his inner evil storehouse flings forth evil things. But I tell you, on the day of judgment men will have to give account for every idle (inoperative, nonworking) word they speak.
For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].
I [also] saw the dead, great and small; they stood before the throne, and books were opened. Then another book was opened, which is [the Book] of Life. And the dead were judged (sentenced) by what they had done [ their whole way of feeling and acting, their aims and endeavors] in accordance with what was recorded in the books.
Behold, the Lord's hand is not shortened at all, that it cannot save, nor His ear dull with deafness, that it cannot hear. But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.
Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions. Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin! For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.read more.
Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment. Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]. Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart. Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
For though you wash yourself with lye and use much soap, yet your iniquity and guilt are still [upon you; you are] spotted, dirty, and stained before Me, says the Lord.
Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars]. For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin.
But David's heart smote him after he had numbered the people. David said to the Lord, I have sinned greatly in what I have done. I beseech You, O Lord, take away the iniquity of Your servant, for I have done very foolishly.
And David said to God, I have sinned greatly because I have done this thing. But now, I beseech You, take away the hateful wickedness of Your servant; for I have done very foolishly.
For godly grief and the pain God is permitted to direct, produce a repentance that leads and contributes to salvation and deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death].
When Judas, His betrayer, saw that [Jesus] was condemned, [Judas was afflicted in mind and troubled for his former folly; and] with remorse [with little more than a selfish dread of the consequences] he brought back the thirty pieces of silver to the chief priests and the elders, Saying, I have sinned in betraying innocent blood. They replied, What is that to us? See to that yourself. And casting the pieces of silver [forward] into the [Holy Place of the sanctuary of the] temple, he departed; and he went off and hanged himself.
Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will]. When I heard this, I rent my undergarment and my mantle, I pulled hair from my head and beard and sat down appalled.read more.
Then all those who trembled at the words of the God of Israel because of the offensive violation of His will by the returned exiles gathered around me as I sat astounded until the evening sacrifice. At the evening sacrifice I arose from my depression, and, having rent my undergarment and my mantle, I fell on my knees and spread out my hands to the Lord my God, Saying, O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads and our guilt has mounted to the heavens. Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today.
Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there gathered to him out of Israel a very great assembly of men, women, and children; for the people wept bitterly.
Withhold not Your tender mercy from me, O Lord; let Your loving-kindness and Your truth continually preserve me! For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.
If a man willfully sheds the blood of a person [and keeps the guilt of murder upon his conscience], he is fleeing to the pit (the grave) and hastening to his own destruction; let no man stop him!
Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!
But if you say, The burden of the Lord, therefore thus says the Lord: Because you said these words, The burden of the Lord, when I sent to you, saying, You shall not say, The burden of the Lord, Therefore behold, I, even I, will assuredly take you up and cast you away from My presence, you and the city [Jerusalem] which I gave to you and to your fathers. And I will bring an everlasting reproach upon you and a perpetual shame which will not be forgotten.
In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple. Above Him stood the seraphim; each had six wings: with two [each] covered his [own] face, and with two [each] covered his feet, and with two [each] flew. And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!read more.
And the foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke. Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts! Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar; And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.
And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you? He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself.
The sinners in Zion are afraid; trembling seizes the godless ones. [They cry] Who among us can dwell with that devouring fire? Who among us can dwell with those everlasting burnings?
And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son [I no longer deserve to be recognized as a son of yours]!
And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant, Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape? O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
Cast me not away from Your presence and take not Your Holy Spirit from me.
But when Simon Peter saw this, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].