Thematic Bible
Thematic Bible
Appearances » Deceitful » To men who look on the outward only
But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.
Verse Concepts
Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.
Verse Concepts
Judge not according to appearance, but judge righteous judgment.
Verse Concepts
For we are not commending ourselves again to you, but giving you an opportunity of boasting about us, so that ye may have for those who boast in appearance and not in heart.
Verse Concepts
Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.
Verse Concepts
For if a man with a gold ring in bright clothing comes into your synagogue, and also a poor man in dirty clothing comes in, and ye have regard for the man wearing the bright clothing, and say to him, Sit thou here well, and ye say to the poor man, Stand thou there, or sit here below my footstool, then are ye not partial among yourselves, and become judges from evil thoughts?
Appearances » Outward » To men who look on the outward only
But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.
Verse Concepts
Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.
Verse Concepts
Judge not according to appearance, but judge righteous judgment.
Verse Concepts
For we are not commending ourselves again to you, but giving you an opportunity of boasting about us, so that ye may have for those who boast in appearance and not in heart.
Verse Concepts
Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.
Verse Concepts
For if a man with a gold ring in bright clothing comes into your synagogue, and also a poor man in dirty clothing comes in, and ye have regard for the man wearing the bright clothing, and say to him, Sit thou here well, and ye say to the poor man, Stand thou there, or sit here below my footstool, then are ye not partial among yourselves, and become judges from evil thoughts?
Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
And when it was now in the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How does this man know scholarly material, not having learned? Jesus therefore answered them and said, My doctrine is not mine, but his who sent me. read more.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not. I know him, because I am from him, and he sent me. They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come. But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did? The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him. Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me. Ye will seek me, and will not find me, and where I am, ye cannot come. The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, Ye will seek me, and will not find me, and, Where I am, ye cannot come? Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of his belly will flow rivers of living water. But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified. Many from the multitude therefore, when they heard the saying, said, This is truly the prophet. Others said, This is the Christ. Others said, For does the Christ come out of Galilee? Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? So there became a division among the multitude because of him. And some of them wanted to taken him, but no man laid hands on him. The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him? The subordinates answered, A man never so spoke like this man. The Pharisees therefore answered them, Have ye not also been led astray? Have any of the rulers believed in him, or of the Pharisees? But this multitude that does not know the law are accursed. Nicodemus says to them (he who came to him by night, being one of them), Does our law judge a man, unless it first may hear from himself and know what he does? They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet. And each man went to his house.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not. I know him, because I am from him, and he sent me. They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come. But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did? The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him. Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me. Ye will seek me, and will not find me, and where I am, ye cannot come. The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, Ye will seek me, and will not find me, and, Where I am, ye cannot come? Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of his belly will flow rivers of living water. But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified. Many from the multitude therefore, when they heard the saying, said, This is truly the prophet. Others said, This is the Christ. Others said, For does the Christ come out of Galilee? Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? So there became a division among the multitude because of him. And some of them wanted to taken him, but no man laid hands on him. The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him? The subordinates answered, A man never so spoke like this man. The Pharisees therefore answered them, Have ye not also been led astray? Have any of the rulers believed in him, or of the Pharisees? But this multitude that does not know the law are accursed. Nicodemus says to them (he who came to him by night, being one of them), Does our law judge a man, unless it first may hear from himself and know what he does? They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet. And each man went to his house.
Judgment » How not to judge
But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.
Verse Concepts
Judge not according to appearance, but judge righteous judgment.
Verse Concepts
Thou shall not distort justice. Thou shall not respect persons, neither shall thou take a bribe, for a bribe blinds the eyes of the wise, and perverts the words of the righteous.
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Thou shall not follow a multitude to do evil, neither shall thou speak in a case to turn aside after a multitude to distort [justice], neither shall thou favor a poor man in his case.
Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.
Verse Concepts
Ye shall not respect persons in judgment. Ye shall hear the small and the great alike. Ye shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you ye shall bring to me, and I will hea
Verse Concepts
To respect the person of a wicked man is not good, [nor] to turn aside a righteous man in judgment.
Verse Concepts
These also are from the wise: To have respect of persons in judgment is not good.
Verse Concepts
Judgment » How to judge
Judge not according to appearance, but judge righteous judgment.
Verse Concepts
And I charged your judges at that time, saying, Hear between your brothers, and judge righteously between a man and his brother, and the sojourner who is with him. Ye shall not respect persons in judgment. Ye shall hear the small and the great alike. Ye shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you ye shall bring to me, and I will hea
Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.
Verse Concepts
And he set judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, Consider what ye do. For ye judge not for man, but for LORD, and [he is] with you in the judgment. Now therefore let the fear of LORD be upon you. Take heed and do it. For there is no iniquity with LORD our God, nor respect of persons, nor taking of bribes.
Outward appearance » To men who look on the outward only
But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.
Verse Concepts
Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.
Verse Concepts
Judge not according to appearance, but judge righteous judgment.
Verse Concepts
For we are not commending ourselves again to you, but giving you an opportunity of boasting about us, so that ye may have for those who boast in appearance and not in heart.
Verse Concepts
Do ye look at things according to appearance. If any man has convinced himself to be of Christ, let him consider this again of himself, that, as he is of Christ, so also are we of Christ.
Verse Concepts
For if a man with a gold ring in bright clothing comes into your synagogue, and also a poor man in dirty clothing comes in, and ye have regard for the man wearing the bright clothing, and say to him, Sit thou here well, and ye say to the poor man, Stand thou there, or sit here below my footstool, then are ye not partial among yourselves, and become judges from evil thoughts?
Sabbath » Doing good works on the sabbath
And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him. And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out? How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath. read more.
Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.
Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.
And he was teaching in one of the synagogues on the Sabbath day. And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely. And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity. read more.
And he laid his hands upon her, and immediately she was made straight, and glorified God. And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath? And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
And he laid his hands upon her, and immediately she was made straight, and glorified God. And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath? And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath. But Jesus answered them, My Father works until now and I work. read more.
Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.
Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.
And behold, there was a certain man in front of him afflicted with edema. And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath? But they were silent. And having taken him, he healed him and released him. read more.
And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?
And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?
Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? read more.
Judge not according to appearance, but judge righteous judgment.
Judge not according to appearance, but judge righteous judgment.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spoke in public to the world. I always taught in a synagogue, and in the temple where the Jews always gather together, and I spoke nothing in secret.
Verse Concepts
And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scholars, and the elders come to him. And they say to him, By what authority are thou doing these things? Or who gave thee this authority so that thou may do these things? And having answering, Jesus said to them, I also will question you one word, and answer me, and I will tell you by what authority I do these things. read more.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David? For David himself said by Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet. David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly. read more.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
I was daily near you, teaching in the temple, and ye did not seize me--but that the scriptures might be fulfilled.
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath. read more.
But Jesus answered them, My Father works until now and I work.
But Jesus answered them, My Father works until now and I work.
And when it was now in the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How does this man know scholarly material, not having learned? Jesus therefore answered them and said, My doctrine is not mine, but his who sent me. read more.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
And Jesus was walking in the temple in Solomon's porch. The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly. Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me. read more.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.