Thematic Bible
Thematic Bible
Ignorance » Of self » It retains sin in the heart
For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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Jesus Christ » History of » Teaches people (in jerusalem)
And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind. And some of the Pharisees who were with him heard these things, and said to him, Are we blind also? Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber. He that entereth by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own peculiar sheep by name, and leadeth them forth. read more.
And when he bringeth out his own sheep, he goeth before them, and the sheep follow him: because they know his voice. And a stranger will they not follow, but will fly from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they knew nothing of the things which he spake to them. Therefore Jesus said unto them again, Verily, verily, I say unto you, that I am the door of the sheep. All, as many as have gone before me, are thieves and robbers: but the sheep hearkened not to them. I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture. The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly. I am the good shepherd: the good shepherd layeth down his life for the sheep. But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep. Now the hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd. Therefore doth the Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father. There was therefore a division again among the Jews, on account of these sayings. Then many of them said, He hath a devil, and is mad; why hearken to him? Others said, These are not the discourses of a demoniac. Can a devil open the eyes of the blind?
And when he bringeth out his own sheep, he goeth before them, and the sheep follow him: because they know his voice. And a stranger will they not follow, but will fly from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they knew nothing of the things which he spake to them. Therefore Jesus said unto them again, Verily, verily, I say unto you, that I am the door of the sheep. All, as many as have gone before me, are thieves and robbers: but the sheep hearkened not to them. I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture. The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly. I am the good shepherd: the good shepherd layeth down his life for the sheep. But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep. Now the hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd. Therefore doth the Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father. There was therefore a division again among the Jews, on account of these sayings. Then many of them said, He hath a devil, and is mad; why hearken to him? Others said, These are not the discourses of a demoniac. Can a devil open the eyes of the blind?
Judgment » According to privilege
But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
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And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
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Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.
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Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.
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Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;
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Knowledge » Withheld from man withheld » Responsibility according to
But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
Verse Concepts
And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
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Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.
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Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.
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Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;
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Opportunity » Judgment according to » Judgment according to privilege
But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
Verse Concepts
And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
Verse Concepts
Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.
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Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.
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Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;
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Pride » Examples of » Spiritual, examples of
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked.
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The Pharisee, standing by himself, made this prayer: God, I thank thee, that I am not as the rest of mankind, extortioners, unjust, adulterers, or as this tax-gatherer.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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Now some are puffed up, as though I would not really come to you.
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Responsibility » Personal
Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him.
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For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Now he that planteth and he that watereth are one: but every one shall receive his own reward according to his own labour.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For every man shall bear his own burden.
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Show 4 more verses
Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin. He that hateth me hateth my Father also. If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.
every man's work shall be made manifest: for that day shall declare it, for it shall be laid open by fire; and the fire shall prove every man's work of what sort it is. If any man's work which he hath built abide [the trial], he shall receive a reward. If any man's work be burnt up, he shall suffer loss: but himself shall be saved; yet so as through the fire.
And I will slay her children by death; and all the churches shall know that I am he who searcheth the reins and the hearts: and I will give to you, even to every one, according to your works.
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ignorance of Self » It retains sin in the heart
For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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Sin » Against knowledge
who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.
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Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.
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Therefore if a man knoweth how to act properly, and doth not, he is criminal.
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because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For if we sin wilfully after we have received the knowledge of the truth, no more sacrifice for sins remaineth;
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And that servant, who knew his master's will, and made no preparation for him, nor did according to his pleasure, shall be beaten with many stripes. But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
Lo! thou art named a Jew, and restest on the law, and boastest in God, and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law; and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness, read more.
an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law. Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal? thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege? thou who gloriest in the law, dishonourest thou God by the transgression of the law?
an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law. Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal? thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege? thou who gloriest in the law, dishonourest thou God by the transgression of the law?
For it had been better for them never to have been acquainted with the way of righteousness, than, after knowing it, to have turned aside from the holy commandment delivered unto them. But the true proverb is verified in them, The dog hath returned to his own vomit; and the sow which was washed to its wallowing in the mire.
Spiritual » Preparation steps required in » Pride
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked.
Verse Concepts
The Pharisee, standing by himself, made this prayer: God, I thank thee, that I am not as the rest of mankind, extortioners, unjust, adulterers, or as this tax-gatherer.
Verse Concepts
Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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Now some are puffed up, as though I would not really come to you.
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the future » The last judgment » Judgment according to privilege
But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
Verse Concepts
And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
Verse Concepts
Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.
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Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.
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Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
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Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.
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For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;
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