33 Bible Verses about Judgment

to deliver such a one over to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

As also ye have acknowledged us in part, that we are your glory, as also ye are ours in the day of the Lord Jesus.

for yourselves know precisely that the day of the Lord so cometh as a thief in the night.

But the day of the Lord will come as a thief by night; in which the heavens shall pass away with a rushing noise, and the first principles of matter in flames dissolve, and the earth and all the works upon it be burnt up.

but let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.

the Lord knoweth how to deliver the godly out of temptation, but to reserve the wicked unto the day of judgment to be punished:

Now Enoch, the seventh from Adam, prophesied also of these men, saying, Behold, the Lord cometh with myriads of his saints, to execute judgment against all men, and to convict all the ungodly of all their deeds of ungodliness which they have impiously committed, and of all the bitter words which impious offenders have spoken against him.

By this is his love towards us perfected, that we might have confidence at the day of judgment; because as he is, so are we in this world.

And I saw the dead, small and great, standing before God, and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works.

For we must all appear before the judgment-seat of Christ, that each may receive the things done in the body according to what he hath done, whether it be good, or whether it be evil.

Judge not by appearance, but judge righteous judgment.

But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ. For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God." Assuredly then every one of us shall give an account of himself to God.

For the Father never judgeth any man, but hath committed all judgment to the Son:

For we must all appear before the judgment-seat of Christ, that each may receive the things done in the body according to what he hath done, whether it be good, or whether it be evil.

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats: and he shall place the sheep at his right hand, but the goats at the left. read more.
Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me. Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave me nothing to eat: I was thirsty, and ye gave me nothing to drink: I was a stranger, and ye took me not in: naked, and ye did not clothe me: sick, and in prison, and ye took no care of me. Then shall they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

Assuredly then every one of us shall give an account of himself to God.

And I saw the dead, small and great, standing before God, and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works.

and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats:

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.

And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.

Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.

Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother.

JUDGE not, that ye be not judged.

THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him.

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

Judge not by appearance, but judge righteous judgment.

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned. For until the law sin was in the world: but sin is not imputed if there be no law. But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come. read more.
But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many. And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences. For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus. Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life. For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

JUDGE not, that ye be not judged. For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again.

Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother.

Who art thou that judgest another man's servant? To his own master he standeth or falleth; but he shall be established: for God is able to establish him.

There is one lawgiver, who can save or destroy: who art thou that judgest another man?

THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works.

Wherefore, beloved, seeing ye are expecting these things, be diligent to be found of him in peace, spotless and blameless.

Seeing then that all these things must be dissolved, what manner of persons ought we to be in a course of holy conduct and acts of piety,

wherefore also our ambition is, that whether dwelling in the body, or out of the body, we may be acceptable to him. For we must all appear before the judgment-seat of Christ, that each may receive the things done in the body according to what he hath done, whether it be good, or whether it be evil.

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

And I saw thrones, and persons were seated upon them, and authority to judge was given to them: and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and who had not worshipped the beast, nor his image, and had not received the brand in their foreheads, and upon their right hand; and they lived and reigned with Christ a thousand years.

Know ye not that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to be judges in the smallest matters?

He that overcometh, this man shall be clothed in white robes; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. read more.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me.

Then began he to upbraid the cities in which the chief of his miracles had been wrought, because they repented not: Wo unto thee, Chorazin! wo unto thee, Bethsaida! for if the miracles which had been wrought in you had been done in Tyre and Sidon, long since would they have repented in sack-cloth and ashes. Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you. read more.
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. Wherefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.

The queen of the south shall rise up in the judgment against the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here. The men of Nineveh shall rise up in judgment against this generation, and shall condemn it, for they repented on the preaching of Jonah, and, behold, a greater than Jonah is here.

And these shall go away into everlasting punishment: but the righteous into life eternal.

As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.

Though the nations were incensed, yet thy wrath came, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to all who fear thy name, to the small and to the great; and to destroy those who have destroyed the earth.

henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: yet not to me only, but also to all who have loved his appearing.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

Knowing therefore the terror of the Lord, we persuade men; but we have been made manifest to God, and I hope also have been made manifest in your consciences.

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory:

I ADJURE thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected,

And forasmuch as it is appointed to men once to die, but after this the judgment,

But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

for the great day of his wrath is come, and who is able to stand?

(for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves: which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses;)

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have we not cast out devils? and in thy name done many miracles?

I ADJURE thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

who shall give an account to him, who holds himself ready to judge the living and the dead.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

but a certain terrible expectation of judgment, and a burning indignation, ready to devour these enemies.

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment;

And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day.

and hath given him authority also to execute judgment, because he is the Son of man.

For the Father never judgeth any man, but hath committed all judgment to the Son:

And I saw the dead, small and great, standing before God, and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works.

But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Who shall put in an accusation against the elect of God? God? He is their justifier. Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.

These times indeed of ignorance God then overlooked; but he now commands all men in every place to repent: because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats:

but the present heavens and earth by the same word are treasured up, reserved for fire at the day of judgment and perdition of ungodly men.

By this is his love towards us perfected, that we might have confidence at the day of judgment; because as he is, so are we in this world.

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.

Take ye heed, watch, and pray; for ye know not when the time is.

But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

He that sets me at nought, and receiveth not my words, hath one that judgeth him: even the word which I have spoken, the same shall judge him at the last day.

So speak, and so act, as those who shall be judged by the law of liberty.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day.

Assuredly then every one of us shall give an account of himself to God.

And I saw the dead, small and great, standing before God, and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works.

and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats:

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.