Thematic Bible: Priest

And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, explained the Law to the people, and the people remained in their places. Verse Concepts

and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

and their brothers (relatives, fellow workers) who did the work of the house, 822; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, Verse Concepts

For it is attested [by God] of Him,

“You (Christ) are a Priest forever
According to the order of Melchizedek.” Verse Concepts

and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. Verse Concepts

and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. Verse Concepts

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord. Verse Concepts

The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s. Verse Concepts

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves. Verse Concepts

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him. Verse Concepts

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord. Verse Concepts

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel. Verse Concepts

For the priests and the Levites had purified themselves together; all of them were [ceremonially] clean. So they slaughtered the Passover lamb for all the exiles, for their brothers the priests, and for themselves. Verse Concepts

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. The man shall kill the young bull before the Lord, and the priests, Aaron's sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting. And he shall skin the burnt offering and cut it into pieces. read more.
And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire; And Aaron's sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar. But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord. And if the man's offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish. And he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall dash its blood round about against the altar. And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar. But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord. And if the offering to the Lord is a burnt offering of birds, then [the man] shall bring turtledoves or young pigeons. And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar. And he shall take away its crop with its feathers and cast it beside the altar on the east side, in the place for ashes. And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them. And when they heard it, they rejoiced and were delighted, and they promised to give him money. And he [busying himself continually] sought an opportunity to betray Him.

As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people. Verse Concepts

Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] high priest. And Peter was following at a [safe] distance. Verse Concepts

So the chief priests and Pharisees convened a council [of the leaders in Israel], and said, “What are we doing? For this man performs many signs (attesting miracles). Verse Concepts

Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents].

Early in the morning the chief priests, with the elders and scribes and the whole Council (Sanhedrin, Jewish High Court), immediately consulted together; and they bound Jesus, they took Him away [violently] and handed Him over to Pilate. Verse Concepts

Then the chief priests and the elders of the people gathered in the [ open] court of the palace of the high priest, whose name was Caiaphas, And consulted together in order to arrest Jesus by stratagem secretly and put Him to death. But they said, It must not be during the Feast, for fear that there will be a riot among the people.

And one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear. Verse Concepts

And one of them struck the slave of the high priest and cut off his right ear. Verse Concepts

And at once, while He was still speaking, Judas came, one of the Twelve [apostles], and with him a crowd of men with swords and clubs, [who came] from the chief priests and the scribes and the elders [of the Sanhedrin]. Now the betrayer had given them a signal, saying, The One I shall kiss is [the Man]; seize Him and lead [Him] away safely [so as to prevent His escape]. And when he came, he went up to Jesus immediately and said, Master! Master! and he embraced Him and kissed Him fervently. read more.
And they threw their hands on Him and arrested Him. But one of the bystanders drew his sword and struck the bond servant of the high priest and cut off his ear.

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the leader of the house of God, Verse Concepts

Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also. They shall have the cities to dwell in and their [suburb] pasturelands shall be for their cattle, for their wealth [in flocks], and for all their beasts. And the pasturelands of the cities which you shall give to the Levites shall reach from the wall of the city and outward 1,000 cubits round about. read more.
You shall measure from the wall of the city outward on the east, south, west, and north sides 2,000 cubits, the city being in the center. This shall belong to [the Levites] as [suburb] pasturelands for their cities. Of the cities which you shall give to the Levites there shall be the six cities of refuge, which you shall give for the manslayer to flee into; and in addition to them you shall give forty-two cities. So all the cities which you shall give to the Levites shall be forty-eight; you shall give them with their adjacent [suburb] pasturelands. As for the cities, you shall give from the possession of the Israelites, from the larger tribes you shall take many and from the smaller tribes few; each tribe shall give of its cities to the Levites in proportion to its inheritance.

Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites. But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession.

Then the heads of the fathers' houses of the Levites came to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the Israelite tribes. They said to them at Shiloh in Canaan, The Lord commanded through Moses that we should be given cities to dwell in, with their pasturelands (suburbs) for our cattle. So the Israelites gave to the Levites out of their own inheritance, at the command of the Lord, these cities and their suburbs. read more.
The [first] lot came out for the families of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin thirteen cities.

Thus to the descendants of Aaron the priest they gave Hebron, the city of refuge for the slayer, with its pasturelands (suburbs), and together with their suburbs, Libnah, Jattir, Eshtemoa, Holon, Debir, read more.
Ain, Juttah, and Beth-shemesh; nine cities, each with its suburbs, out of those two tribes. Out of the tribe of Benjamin, Gibeon, Geba, Anathoth, and Almon; four cities, each with its suburbs. The cities of the sons of Aaron, the priests, were thirteen, with their suburbs.

The cities of the Levites in the midst of the possession of the Israelites were forty-eight cities in all, with their pasturelands (suburbs). These cities all had their pasturelands (suburbs) around them.

To the sons of Aaron they gave the city of refuge, Hebron; also Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, Hilen with its pasturelands, Debir with its pasturelands, Ashan with its pasturelands, and Beth-shemesh with its pasturelands. read more.
And out of the tribe of Benjamin: Geba, Alemeth, and Anathoth, with their pasturelands. All their cities according to their families were thirteen.

Now the rest of Israel, the priests and the Levites, were in all the cities of Judah, each on his own inheritance. Verse Concepts

Moreover, when you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area. Of this there shall belong to the sanctuary a square plot 500 by 500, and 50 cubits for the open space around it. And in this sacred section you shall measure off a portion 25,000 cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy. read more.
It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary. And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live. And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.

And beside the border of Judah, from the east side to the west side, shall be the offering of land which you shall offer: 25,000 reeds in breadth, and in length as one of the tribal portions from the east side to the west side; and the sanctuary shall be in the midst of it. The portion of land that you shall set apart and offer to the Lord shall be 25,000 [measures] in length and 10,000 in breadth [for each of the two districts]. And for these, even for the priests, shall be this holy offering of land: toward the north 25,000 [measures] in length, and toward the west 10,000 in breadth, and toward the east 10,000 in breadth, and toward the south 25,000 in length, and the sanctuary of the Lord shall be in the midst of it. read more.
The set-apart and sacred portion shall be for the consecrated priests of the sons of Zadok, who have kept My charge and who did not go astray when the children of Israel went astray, as the other Levites did. And this land offering shall be for the priests as a thing most holy beside the border of the [other] Levites. And opposite the border of the priests the [other] Levites shall have 25,000 [measures] in length and 10,000 in breadth. The whole length shall be 25,000 and the breadth 10,000. And they shall not sell any of it or exchange it; they shall not convey or transfer this the firstfruits of the land, for it has been offered to the Lord and is holy to Him. And the remaining strip of 5,000 [measures] in breadth and 25,000 in length shall be for the city's secular use, for a place in which to dwell and for open country or suburbs. The city shall be in the midst of the plot. And these shall be the dimensions of it: the north side 4,500 [measures] and the south side 4,500, the east side 4,500 and the west side 4,500. And the city shall have suburbs or open country: toward the north 250 [measures] and toward the south 250, toward the east 250 and toward the west 250. The remainder of the length along beside the holy portion shall be 10,000 [measures] to the east and 10,000 to the west, and it shall be along beside the holy portion. The produce from it shall be for food for those who work in the city. And the workers of the city from all the tribes of Israel shall till the open land. The whole portion that you shall set apart as an offering to God shall be 25,000 [measures] by 25,000; you shall set apart the holy portion foursquare, together with the property of the city.

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness. Verse Concepts

Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [illegally] together. Verse Concepts

Jesus said to Judas, “Friend, do what you came for.” Then they came and seized Jesus and arrested Him. Verse Concepts

When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years. Verse Concepts

If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them and they shall make clear to you the decision. And you shall do according to the decision which they declare to you from that place which the Lord chooses; and you shall be watchful to do according to all that they tell you; read more.
According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left. The man who does presumptuously and will not listen to the priest who stands to minister there before the Lord your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people shall hear and [reverently] fear, and not act presumptuously again.

Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.

Then the chief priests and the elders of the people gathered in the courtyard of the [elegant home of the Jewish] high priest, whose name was Caiaphas, Verse Concepts

And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought. But when the attendants arrived there, they failed to find them in the jail; so they came back and reported, We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside. read more.
Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow. But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people! Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them. So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning, Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us.

The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” Verse Concepts

Yet let no one find fault, nor let any rebuke [others];
For your people are like those who contend with the priest.
Verse Concepts

Of the sons of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was known by their name. Verse Concepts

Then the heads of the fathers’ households of Judah and Benjamin, and the priests and Levites, all those whose spirits God had stirred up, arose to go up and rebuild the house of the Lord which is in Jerusalem. Verse Concepts

Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their kinsmen, And weighed out to them the silver, the gold, and the vessels, the offering for the house of our God which the king, his counselors, his lords, and all Israel there present had offered. I weighed into their hands 650 talents of silver, and silver vessels valued at 100 talents, and 100 talents of gold; read more.
Also 20 basins of gold worth 1,000 darics, and two vessels of fine bright bronze, precious as gold. And I said to them, You are holy to the Lord, the vessels are holy also, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. Guard and keep them until you weigh them before the chief priests and Levites and heads of the fathers' houses of Israel in Jerusalem in the chambers of the house of the Lord. So the priests and the Levites received the weight of the silver, the gold, and the vessels to bring them to Jerusalem into the house of our God.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord. Verse Concepts

Some of the sons of Israel, with some of the priests and Levites, the singers and gatekeepers, and the temple servants also went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes. Verse Concepts

So the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their [own] cities, and all Israel [gradually settled] into their cities. Verse Concepts

The priests: the sons of Jedaiah, of the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. read more.
The sons of Harim, 1,017.

The priests: the sons of Jedaiah, namely the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. read more.
The sons of Harim, 1,017.

Of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who [was so named because he] married one of the daughters of the [noted] Gileadite Barzillai and was called by their name. These sought their registration among those recorded in the genealogies, but it was not found; so they were excluded from the priesthood as [ceremonially] unclean. The governor told them that they should refrain from eating any of the most holy food until a priest with Urim and Thummim should arise [to determine the will of God in the matter]. read more.
The congregation all together was 42,360, Besides their manservants and their maidservants, of whom there were 7,337; and they had 245 singers, men and women. Their horses were 736; their mules, 245; Their camels, 435; their donkeys, 6,720. And some of the heads of fathers' houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests' garments. Some of the heads of fathers' houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. What the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.

These set their seal: Nehemiah the governor, the son of Hacaliah. And Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, read more.
Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah -- "these were the priests.

And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes were gathered together. And Peter followed Him at a distance, even right into the courtyard of the high priest. And he was sitting [ in the firelight] with the guards and warming himself at the fire. Now the chief priests and the entire council (the Sanhedrin) were constantly seeking [to get] testimony against Jesus with a view to condemning Him and putting Him to death, but they did not find any. read more.
For many were repeatedly bearing false witness against Him, but their testimonies did not agree. And some stood up and were bearing false witness against Him, saying, We heard Him say, I will destroy this temple (sanctuary) which is made with hands, and in three days I will build another, made without hands. Still not even [in this] did their testimony agree. And the high priest stood up in the midst and asked Jesus, Have You not even one answer to make? What [about this which] these [men] are testifying against You? But He kept still and did not answer at all. Again the high priest asked Him, Are You the Christ (the Messiah, the Anointed One), the Son of the Blessed? And Jesus said, I Am; and you will [all] see the Son of Man seated at the right hand of Power ( the Almighty) and coming on the clouds of heaven. Then the high priest tore his garments and said, What need have we for more witnesses? You have heard His blasphemy. What is your decision? And they all condemned Him as being guilty and deserving of death. And some of them began to spit on Him and to blindfold Him and to strike Him with their fists, saying to Him, Prophesy! And the guards received Him with blows and by slapping Him.

When it was morning, all the chief priests and the elders of the people held a consultation against Jesus to put Him to death; And they bound Him and led Him away and handed Him over to Pilate the governor.

Pilate then called together the chief priests and the rulers and the people, And said to them, You brought this Man before me as One Who was perverting and misleading and turning away and corrupting the people; and behold, after examining Him before you, I have not found any offense (crime or guilt) in this Man in regard to your accusations against Him; No, nor indeed did Herod, for he sent Him back to us; behold, He has done nothing deserving of death. read more.
I will therefore chastise Him and deliver Him amended (reformed, taught His lesson) and release Him. For it was necessary for him to release to them one prisoner at the Feast. But they all together raised a deep cry [from the depths of their throats], saying, Away with this Man! Release to us Barabbas! He was a man who had been thrown into prison for raising a riot in the city, and for murder. Once more Pilate called to them, wishing to release Jesus; But they kept shouting out, Crucify, crucify Him! A third time he said to them, Why? What wrong has He done? I have found [no offense or crime or guilt] in Him nothing deserving of death; I will therefore chastise Him [ in order to teach Him better] and release Him. But they were insistent and urgent, demanding with loud cries that He should be crucified. And their voices prevailed (accomplished their purpose). And Pilate gave sentence, that what they asked should be done.

But those who had seized Jesus took Him away to Caiaphas, the high priest, where the scribes and the elders had assembled. But Peter followed Him at a distance, as far as the courtyard of the high priest's home; he even went inside and sat with the guards to see the end. Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death; read more.
But they found none, though many witnesses came forward [to testify]. At last two men came forward And testified, This Fellow said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days. And the high priest stood up and said, Have You no answer to make? What about this that these men testify against You? But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy. What do you think now? They answered, He deserves to be put to death. Then they spat in His face and struck Him with their fists; and some slapped Him in the face, Saying, Prophesy to us, You Christ (the Messiah)! Who was it that struck You?

Then they seized Him and led Him away, bringing Him into the house of the high priest. Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and were seated together, Peter sat among them. Then a servant girl, seeing him as he sat in the firelight and gazing [intently] at him, said, This man too was with Him. read more.
But he denied it and said, Woman, I do not know Him! And a little later someone else saw him and said, You are one of them also. But Peter said, Man, I am not! And when about an hour more had elapsed, still another emphatically insisted, It is the truth that this man also was with Him, for he too is a Galilean! But Peter said, Man, I do not know what you are talking about. And instantly, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter recalled the Lord's words, how He had told him, Before the cock crows today, you will deny Me thrice. And he went out and wept bitterly [that is, with painfully moving grief]. Now the men who had Jesus in custody treated Him with contempt and scoffed at and ridiculed Him and beat Him; They blindfolded Him also and asked Him, Prophesy! Who is it that struck You? And they said many other evil and slanderous and insulting words against Him, reviling Him. As soon as it was day, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led Him into their council (the Sanhedrin), and they said, If You are the Christ (the Messiah), tell us. But He said to them, If I tell you, you will not believe (trust in, cleave to, and rely on what I say), And if I question you, you will not answer. But hereafter (from this time on), the Son of Man shall be seated at the right hand of the power of God. And they all said, You are the Son of God, then? And He said to them, It is just as you say; I Am. And they said, What further evidence do we need? For we have heard [it] ourselves from His own mouth!

Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside. Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not! read more.
Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself. Then the high priest questioned Jesus about His disciples and about His teaching. Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly. Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said. But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest? Jesus replied, If I have said anything wrong [if I have spoken abusively, if there was evil in what I said] tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me? Then Annas sent Him bound to Caiaphas the high priest. But Simon Peter [still] was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not! One of the high priest's servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him? And again Peter denied it. And immediately a rooster crowed. Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper]. So Pilate went out to them and said, What accusation do you bring against this Man? They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you. Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death. This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die.

Therefore, Levi does not have a portion or inheritance [of tribal land] with his brothers; the Lord is his inheritance, as the Lord your God has promised him.) Verse Concepts

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him. Verse Concepts

For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them. Verse Concepts

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.” Verse Concepts

But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He told them. Verse Concepts

The Levitical priests and all the tribe of Levi shall have no part or inheritance with Israel; they shall eat the offerings made by fire to the Lord, and His rightful dues. They shall have no inheritance among their brethren; the Lord is their inheritance, as He promised them.

Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel. Verse Concepts

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you. Verse Concepts

“It [their ministry to Me] shall be as an inheritance to them, for I am their inheritance; and you shall give them no property (land) in Israel, for I am their possession. Verse Concepts

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded. Verse Concepts

Thus I cleansed and purified them from everything foreign (pagan), and I defined the duties of the priests and Levites, each one in his task; Verse Concepts

The courses or divisions of the priests, the sons of Aaron, were these: The sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father and had no children; therefore Eleazar and Ithamar executed the priest's office. And David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided and distributed them according to their assigned duties. read more.
Since there were more chief men found among the sons of Eleazar [because of the misfortunes of Eli, and Saul's slaughter of the priests at Nob] than among the sons of Ithamar, they were divided thus: sixteen heads of fathers' houses of the sons of Eleazar and eight of the sons of Ithamar according to their fathers' houses. Thus were they divided by lot, one group with the other, for there were chiefs of the sanctuary and chiefs of God [high priests] drawn both from the sons of Eleazar and from the sons of Ithamar. Shemaiah the scribe, son of Nethanel, a Levite, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech son of Abiathar [the priest who escaped being killed at Nob by Saul and fled to David], and the heads of the fathers' houses of the priests and Levites -- "one father's house being taken alternately for Eleazar and one for Ithamar. The lots fell, the first one to Jehoiarib, the second to Jedaiah, The third to Harim, the fourth to Se-orim, The fifth to Malchijah, the sixth to Mijamin, The seventh to Hakkoz, the eighth to Abijah, The ninth to Jeshua, the tenth to Shecaniah, The eleventh to Eliashib, the twelfth to Jakim, The thirteenth to Huppah, the fourteenth to Jeshebe-ab, The fifteenth to Bilgah, the sixteenth to Immer, The seventeenth to Hezir, the eighteenth to Happizzez, The nineteenth to Pethahiah, the twentieth to Jehezkel, The twenty-first to Jachin, the twenty-second to Gamul, The twenty-third to Delaiah, the twenty-fourth to Maaziah. This was their order for coming on duty to serve in the house of the Lord, according to the procedure ordered for them by their [forefather] Aaron, as the Lord, the God of Israel, had commanded him.

The priests: the sons of Jedaiah, of the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. read more.
The sons of Harim, 1,017.

the plan for the divisions of the priests and the Levites and for all the work of the service in the house of the Lord and for all the utensils for service in the house of the Lord; Verse Concepts

And see, [you have] the divisions of the priests and Levites for all the service of God’s house, and every willing, skillful man will be with you in all the kinds of work for any kind of service. Also the officers and all the people will be entirely at your command.” Verse Concepts

And Hezekiah appointed the divisions of the priests, and the Levites by their divisions, each in accordance with his service, both the priests and Levites, for burnt offerings and for peace offerings, to minister and to give thanks and to praise in the gates of the camp of the Lord. Verse Concepts

Prepare yourselves according to your fathers' houses by your divisions, after the directions of David king of Israel and of Solomon his son. And stand in the holy court of the priests according to the sections of the fathers' families of your kinsmen, the common people, and let there be a section of the Levites [to attend] to each division of the families of the people.

You shall set the bread of the Presence (showbread) on the table before Me at all times. Verse Concepts

for the showbread; for the continual grain offerings and the continual burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the [feasts at] appointed times; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God. Verse Concepts

how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only? Verse Concepts

A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place. Verse Concepts

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel. Verse Concepts

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him. Verse Concepts

And you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake [of the showbread or bread of the Presence]. And you shall set them in two rows, six in a row, upon the table of pure gold before the Lord. You shall put pure frankincense [in a bowl or spoon] beside each row, that it may be with the bread as a memorial portion, an offering to be made by fire to the Lord. read more.
Every Sabbath day Aaron shall set the showbread in order before the Lord continually; it is on behalf of the Israelites, an everlasting covenant. And the bread shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for [Aaron] a most holy portion of the offerings to the Lord made by fire, a perpetual due [to the high priest].

in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness. Verse Concepts

Now Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar [the priest] came up [and officiated] until all the people had finished passing from the city. Verse Concepts

Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to war with them, and the sacred vessels [of the sanctuary] and the trumpets to blow the alarm in his hand. Verse Concepts

The captain of the bodyguard took [captive] Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers [of the temple]. Verse Concepts

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.” Verse Concepts

Phinehas the son of Eleazar was ruler over them in times past, and the Lord was with him.

Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them. Verse Concepts

If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them and they shall make clear to you the decision. And you shall do according to the decision which they declare to you from that place which the Lord chooses; and you shall be watchful to do according to all that they tell you; read more.
According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left. The man who does presumptuously and will not listen to the priest who stands to minister there before the Lord your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people shall hear and [reverently] fear, and not act presumptuously again.

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem. Verse Concepts

The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean. And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.

And if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife who has defiled herself -- "or if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife though she has not defiled herself -- " Then shall the man bring his wife to the priest, and he shall bring the offering required of her, a tenth of an ephah of barley meal; but he shall pour no oil upon it nor put frankincense on it [symbols of favor and joy], for it is a cereal offering of jealousy and suspicion, a memorial offering bringing iniquity to remembrance. And the priest shall bring her near and set her before the Lord. read more.
And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water. And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse. Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse. But if you have gone astray and you are defiled, some man having lain with you beside your husband, Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell. May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be. The priest shall then write these curses in a book and shall wash them off into the water of bitterness; And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly. Then the priest shall take the cereal offering of jealousy and suspicion out of the woman's hand and shall wave the offering before the Lord and offer it upon the altar. And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people. But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children. This is the law of jealousy and suspicion when a wife goes aside to another instead of her husband and is defiled, Or when the spirit of jealousy and suspicion comes upon a man and he is jealous and suspicious of his wife; then shall he set the woman before the Lord, and the priest shall execute on her all this law. The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.

then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time. Verse Concepts

“[Even] the priests did not say, ‘Where is the Lord?’
And those who deal with the law [given to Moses] did not know Me.
The rulers and shepherds also transgressed against Me,
And the prophets prophesied by [the authority and in the name of] Baal
And walked after [idolatrous] things that did not benefit [them]. Verse Concepts

For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts. Verse Concepts

and you are to teach the Israelites all the statutes which the Lord has spoken to them through Moses.” Verse Concepts

“Be careful during an outbreak of leprosy, that you diligently observe and do according to all that the Levitical priests teach you; just as I have commanded them, so you shall be careful to do. Verse Concepts

“The priests shall teach Your ordinances (judgments) to Jacob,
And Your law to Israel.
They shall put incense before You,
And whole burnt offerings on Your altar.
Verse Concepts

The Levites shall answer with a loud voice to all the men of Israel:

And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. read more.
Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law, And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.

(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,

“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”). Verse Concepts

This is what you shall do to consecrate (set them apart) that they may serve Me as priests. Take one young bull and two rams, all without blemish, And unleavened bread and unleavened cakes mixed with oil and unleavened wafers spread with oil; of fine flour shall you make them. You shall put them in one basket and bring them in [it], and bring also the bull and the two rams; read more.
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water. Then take the garments and put on Aaron the long and sleeved tunic and the robe of the ephod and the ephod and the breastplate, and gird him with the skillfully woven girding band of the ephod. And you shall put the turban or miter upon his head and put the holy crown upon the turban. Then take the anointing oil and pour it on his head and anoint him. And bring his sons and put long and sleeved tunics on them. And you shall gird them with sashes or belts, Aaron and his sons, and bind caps on them; and the priest's office shall be theirs by a perpetual statute. Thus you shall ordain and consecrate Aaron and his sons.

And you shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram; Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about. Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it upon Aaron and his garments and on his sons and their garments; and he and his garments and his sons and their garments shall be sanctified and made holy. read more.
Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the appendage on the liver, the two kidneys with the fat that is on them, and the right thigh; for it is a ram of consecration and ordination. Take also one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord. And put all these in the hands of Aaron and his sons and they shall wave them for a wave offering before the Lord. Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord. And take the breast of the ram of Aaron's consecration and ordination and wave it for a wave offering before the Lord; and it shall be your portion [Moses]. And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests' portion, since it is for Aaron and his sons. It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord. The holy garments of Aaron shall pass to his descendants who succeed him, to be anointed in them and to be consecrated and ordained in them. And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place. You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place. Aaron and his sons shall eat the flesh of the ram and the bread in the basket, at the door of the Tent of Meeting. They shall eat those things with which atonement was made, to ordain and consecrate them; but a stranger (layman) shall not eat of them because they are holy (set apart to the worship of God). And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God). Thus shall you do to Aaron and to his sons according to all I have commanded you; during seven days shall you ordain them.

You shall bring Aaron and his sons to the door of the Tent of Meeting and wash them with water. You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest. And you shall bring his sons and put long and sleeved tunics on them, read more.
And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations. Thus did Moses; according to all that the Lord commanded him, so he did.

This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night. On a griddle or baking pan it shall be made with oil; and when it is fried you shall bring it in; in broken and fried pieces shall you offer the cereal offering as a sweet and satisfying odor to the Lord. And the priest among Aaron's sons who is consecrated and anointed in his stead shall offer it; by a statute forever it shall be entirely burned to the Lord. read more.
For every cereal offering of the priest shall be wholly burned, and not be eaten.

Moses brought Aaron and his sons and washed them with water. He put on Aaron the long undertunic, girded him with the long sash, clothed him with the robe, put the ephod (an upper vestment) upon him, and girded him with the skillfully woven cords attached to the ephod, binding it to him. And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation]. read more.
And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him. And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. And he sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the laver and its base, to consecrate them. And he poured some of the anointing oil upon Aaron's head and anointed him to consecrate him. And Moses brought Aaron's sons and put undertunics on them and girded them with sashes and wound turbans on them, as the Lord commanded Moses. Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it. He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses burned them on the altar. But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses. He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. And Moses killed it and dashed the blood upon the altar round about. He cut the ram into pieces and Moses burned the head, the pieces, and the fat. And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses. And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram. And Moses killed it and took some of its blood and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot. And he brought Aaron's sons and Moses put some of the blood on the tips of their right ears, and the thumbs of their right hands, and the great toes of their right feet; and Moses dashed the blood upon the altar round about. And he took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh; And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh; And he put all these in Aaron's hands and his sons' hands and waved them for a wave offering before the Lord. Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord. And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses' portion, as the Lord commanded Moses. And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons' garments. And Moses said to Aaron and his sons, Boil the flesh at the door of the Tent of Meeting and there eat it with the bread that is in the basket of consecration and ordination, as I commanded, saying, Aaron and his sons shall eat it. And what remains of the flesh and of the bread you shall burn with fire. And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you. As has been done this day, so the Lord has commanded to do for your atonement. At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.

The priest shall wave them before the Lord as a wave offering, together with the bread of the first fruits and the two lambs. They are to be holy to the Lord for the priest. Verse Concepts

All the best of the oil, and all the best of the [fresh] wine and of the grain, the firstfruits of what they give to the Lord, to you have I given them. Whatever is first ripe in the land, which they bring to the Lord, shall be yours. Everyone who is [ceremonially] clean in your house may eat of it.

And this shall be the priest's due from the people, from those who offer a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The firstfruits of your grain, of your new wine, and of your oil, and the first or best of the fleece of your sheep you shall give the priest. For the Lord your God has chosen him out of all your tribes to stand to minister in the name [and presence] of the Lord, him and his sons forever.

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God. Verse Concepts

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.” Verse Concepts

But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord. And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.

Next Moses brought Aaron’s sons forward, put undertunics on them, belted them with sashes, and bound caps on them, just as the Lord had commanded Moses. Verse Concepts

And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty. Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron's garments to sanctify him for My priesthood. They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office. read more.
They shall receive [from the people] and use gold, and blue, purple, and scarlet [stuff], and fine linen. And they shall make the ephod of gold, of blue, purple, and scarlet [stuff], and fine twined linen, skillfully woven and worked. It shall have two shoulder straps to join the two [back and front] edges, that it may be held together. The skillfully woven girding band which is on the ephod shall be made of the same, of gold, blue, purple, and scarlet [stuff], and fine twined linen. And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel; Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth. With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold. And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord. And you shall make sockets or rosettes of gold for settings, And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings. You shall make a breastplate of judgment, in skilled work; like the workmanship of the ephod shall you make it, of gold, blue, purple, and scarlet [stuff], and of fine twined linen. The breastplate shall be square and doubled; a span [nine inches] shall be its length and a span shall be its breadth. You shall set in it four rows of stones: a sardius, a topaz, and a carbuncle shall be the first row; The second row an emerald, a sapphire, and a diamond [so called at that time]; The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree. And the stones shall be twelve, according to the names of the sons of Israel, like the engravings of a signet, each with its name for the twelve tribes. You shall make for the breastplate chains of pure gold twisted like cords. You shall make on the breastplate two rings of gold and put [them] on the two edges of the breastplate. And you shall put the two twisted, cordlike chains of gold in the two rings which are on the edges of the breastplate. The other two ends of the two twisted, cordlike chains you shall fasten in the two sockets or rosettes in front, putting them on the shoulder straps of the ephod; And make two rings of gold and put them at the two ends of the breastplate on its inside edge next to the ephod. Two gold rings you shall make and attach them to the lower part of the two shoulder pieces of the ephod in front, close by where they join, above the skillfully woven girdle or band of the ephod. And they shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be above the skillfully woven girding band of the ephod, and that the breastplate may not become loose from the ephod. So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord. In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually. Make the robe [to be worn beneath] the ephod all of blue. There shall be a hole in the center of it [to slip over the head], with a binding of woven work around the hole, like the opening in a coat of mail or a garment, that it may not fray or tear. And you shall make pomegranates of blue, purple, and scarlet [stuff] around about its skirts, with gold bells between them; A gold bell and a pomegranate, a gold bell and a pomegranate, round about on the skirts of the robe. Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there. And you shall make a plate of pure gold and engrave on it, like the engravings of a signet, holy to the lord. You shall fasten it on the front of the turban with a blue cord. It shall be upon Aaron's forehead, that Aaron may take upon himself and bear [any] iniquity [connected with] the holy things which the Israelites shall give and dedicate; and it shall always be upon his forehead, that they may be accepted before the Lord [in the priest's person]. And you shall weave the long and sleeved tunic of checkerwork of fine linen or silk and make a turban of fine linen or silk; and you shall make a girdle, the work of the embroiderer. For Aaron's sons you shall make long and sleeved tunics and belts or sashes and caps, for glory and honor and beauty. And you shall put them on Aaron your brother and his sons with him, and shall anoint them and ordain and sanctify them [set them apart for God], that they may serve Me as priests. You shall make for them [white] linen trunks to cover their naked flesh, reaching from the waist to the thighs. And they shall be on Aaron and his sons when they go into the Tent of Meeting or when they come near to the altar to minister in the Holy Place, lest they bring iniquity upon themselves and die; it shall be a statute forever to Aaron and to his descendants after him.

And of the blue and purple and scarlet [stuff] they made finely wrought garments for serving in the Holy Place; they made the holy garments for Aaron, as the Lord had commanded Moses. And Bezalel made the ephod of gold, blue, purple, and scarlet [stuff], and fine twined linen. And they beat the gold into thin sheets and cut it into wires to work into the blue, purple, and scarlet [stuff] and the fine linen, in skilled design. read more.
They made shoulder pieces for the ephod, joined to it at its two edges. And the skillfully woven band on it, to gird it on, was of the same piece and workmanship with it, of gold, blue, purple, and scarlet [stuff], and fine twined linen, as the Lord had commanded Moses. And they prepared the onyx stones enclosed in settings of gold filigree and engraved as signets are engraved with the names of the sons of Israel. And he put them on the shoulder pieces of the ephod to be stones of memorial or remembrance for the Israelites, as the Lord had commanded Moses. And [Bezalel] made the breastplate skillfully, like the work of the ephod, of gold, blue, purple, and scarlet [stuff], and fine twined linen. The breastplate was a [hand's] span square when doubled over. And they set in it four rows of stones; a sardius, a topaz, and a carbuncle made the first row; The second row an emerald, a sapphire, and a diamond; The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they were enclosed in settings of gold filigree. There were twelve stones with their names according to those of the sons of Israel, engraved like a signet, each with its name, according to the twelve tribes. And they made [at the ends] of the breastplate twisted chains like cords, of pure gold. And they made two settings of gold filigree and two gold rings which they put on the two ends of the breastplate. And they put the two twisted cords or woven chains of gold in the two rings on the end edges of the breastplate. And the other two ends of the twisted cords or chains of gold they put on the two settings and put them on the shoulder pieces of the ephod, in front. They made two rings of gold and put them on the two ends of the breastplate, on the inside edge of it next to the ephod. And they made two [other] gold rings and attached them to the two shoulder pieces of the ephod underneath, in front, at its joining above the skillfully woven band of the ephod. They bound the breastplate by its rings to those of the ephod with a blue lace, that it might lie upon the skillfully woven band of the ephod and that the breastplate might not be loosed from the ephod, as the Lord commanded Moses. And he made the robe of the ephod of woven work all of blue. And there was an opening [for the head] in the middle of the robe like the hole in a coat of mail, with a binding around it, that it should not be torn. On the skirts of the robe they made pomegranates of blue and purple and scarlet [stuff] and twined linen. And they made bells of pure gold and put [them] between the pomegranates around the skirts of the robe; A bell and a pomegranate, a bell and a pomegranate, round about on the skirts of the robe for ministering, as the Lord commanded Moses. And they made the long and sleeved tunics woven of fine linen for Aaron and his sons, And the turban, and the ornamental caps of fine linen, and the breeches of fine twined linen, The girdle or sash of fine twined linen, and blue, purple, and scarlet embroidery, as the Lord commanded Moses.

And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar. And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple. They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat. And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].

“You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.” Verse Concepts

Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

Verse Concepts

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light. Verse Concepts

But you shall be called the priests of the Lord;
People will speak of you as the ministers of our God.
You will eat the wealth of nations,
And you will boast of their riches.
Verse Concepts

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.” Verse Concepts

and formed us into a kingdom [as His subjects], priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen. Verse Concepts

And you shall wrap them with sashes, Aaron and his sons, and put the [ornamental] caps on them; and the priest’s office shall be theirs by a perpetual statute. So you shall ordain Aaron and his sons. Verse Concepts

The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the Lord, attend to His service, and to bless [worshipers] in His name forever. Verse Concepts

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.” Verse Concepts

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.” Verse Concepts

I will sanctify the Tent of Meeting and the altar [of burnt offering]; also I will sanctify Aaron and his sons to serve as priests to Me. Verse Concepts

From among the Israelites take your brother Aaron and his sons with him, that he may minister to Me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty. Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron's garments to sanctify him for My priesthood. read more.
They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office.

Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will].

I appointed [as treasurers] over the storehouses: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah; for they were considered faithful and reliable, and their task was to distribute [supplies] to their brothers (fellow Levites). Verse Concepts

One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite; therefore I chased him from me. O my God, [earnestly] remember them, because they have defiled the priesthood and the covenant of the priests and Levites.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related [by marriage] to Tobiah [our adversary], Prepared for Tobiah a large chamber where previously they had put the cereal offerings, the frankincense, the vessels, and the tithes of grain, new wine, and oil which were given by commandment to the Levites, the singers, and gatekeepers, and the contributions for the priests. But in all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then later I asked leave of him read more.
And came to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah in preparing him [an adversary] a chamber in the courts of the house of God! And it grieved me exceedingly, and I threw all the house furnishings of Tobiah out of the chamber. Then I commanded, and they cleansed the chambers; and I brought back there the vessels of the house of God, with the cereal offerings and the frankincense.

Of the sons of the priests who had married non-Jewish women were found: of the sons of Jeshua [the high priest] son of Jozadak, and his brethren: Maaseiah, Eliezer, Jarib, and Gedaliah. They solemnly vowed to put away their [heathen] wives, and, being guilty, [each] offered a ram of the flock for [his] guilt. Of the sons of Immer: Hanani and Zebadiah. read more.
Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek. Verse Concepts

Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High.

Verse Concepts

just as He also says in another place,

“You are a priest [appointed] forever
According to the order of

Melchizedek.”

Verse Concepts

For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace. Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor. read more.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham]. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron? For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well. For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.

Being designated and recognized and saluted by God as High Priest after the order (with the rank) of Melchizedek. Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight].

Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations. He shall keep the lamps in order upon the lampstand of pure gold before the Lord continually.

You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night]. In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.

When Aaron sets up the lamps at twilight, he shall burn incense, a perpetual incense before the Lord throughout your generations. Verse Concepts

And Aaron did so; he set up the lamps at the front of the lampstand, just as the Lord had commanded Moses.

Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.” Verse Concepts

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance. Verse Concepts

and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people. Verse Concepts

[In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins. By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these.

And whenever they saw that there was a large amount of money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money that was found in the house of the Lord. Verse Concepts

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people. Verse Concepts

When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites, who guarded the doors, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and the inhabitants of Jerusalem. Verse Concepts

So the king called for Jehoiada the high priest and said to him, Why have you not required the Levites to bring in from Judah and Jerusalem the tax authorized by Moses the servant of the Lord and of the assembly of Israel for the Tent of the Testimony? For the sons of Athaliah, that wicked woman, had broken into the house of God and also had used for the Baals all the dedicated things of the house of the Lord. And at the king's command they made a chest and set it outside the gate of the house of the Lord. read more.
And they made a proclamation through Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid upon Israel in the wilderness. And all the princes and people rejoiced and brought their tax and dropped it into the chest until they had finished. When the Levites brought the chest to the king's office, and whenever they saw that there was much money, the king's secretary and the high priest's officer came and emptied the chest and carried it to its place again. Thus they did day by day and collected money in abundance. And the king and Jehoiada gave it to those who did the work of the temple service; and they hired masons and carpenters and also those who worked in iron and bronze to repair the house of the Lord. So the workmen labored, and the work of repairing went forward in their hands; and they set up the house of God according to its design and strengthened it. When they had finished it, they brought the rest of the money before the king and Jehoiada; from it were made utensils for the Lord's house, vessels for ministering and for offerings, and cups and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.

Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to war with them, and the sacred vessels [of the sanctuary] and the trumpets to blow the alarm in his hand. Verse Concepts

Behold, God is with us at our head, and His priests [are here] with their signal trumpets to sound an alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you cannot succeed.” Verse Concepts

Make two trumpets of silver; of hammered or turned work you shall make them, that you may use them to call the congregation and for breaking camp. When they both are blown, all the congregation shall assemble before you at the door of the Tent of Meeting. And if one blast on a single trumpet is blown, then the princes or leaders, heads of the tribes of Israel, shall gather themselves to you. read more.
When you blow an alarm, the camps on the east side [of the tabernacle] shall set out. When you blow an alarm the second time, then the camps on the south side shall set out. An alarm shall be blown whenever they are to set out on their journeys. When the congregation is to be assembled, you shall blow [the trumpets in short, sharp tones], but not the blast of an alarm. And the sons of Aaron, the priests, shall blow the trumpets, and the trumpets shall be to you for a perpetual statute throughout your generations. When you go to war in your land against the enemy that oppresses you, then blow an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies. Also in the day of rejoicing, and in your set feasts, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and your peace offerings; thus they may be a remembrance before your God. I am the Lord your God.

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them. Verse Concepts

For both [false] prophet and priest are ungodly and profane; even in My house have I found their wickedness, says the Lord. Therefore their way will be to them like slippery paths in the dark; they will be driven on and fall into them. For I will bring evil upon them in the year of their punishment, says the Lord.

Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side. Verse Concepts

Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations. He shall keep the lamps in order upon the lampstand of pure gold before the Lord continually.

You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night]. In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him. Verse Concepts

Of the sons of the priests who had married non-Jewish women were found: of the sons of Jeshua [the high priest] son of Jozadak, and his brethren: Maaseiah, Eliezer, Jarib, and Gedaliah. They solemnly vowed to put away their [heathen] wives, and, being guilty, [each] offered a ram of the flock for [his] guilt.

Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will].

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding— Verse Concepts

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath. Verse Concepts

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest. Verse Concepts

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

Phinehas the son of Eleazar was ruler over them in times past, and the Lord was with him.

This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march]. Verse Concepts

The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the Lord, attend to His service, and to bless [worshipers] in His name forever. Verse Concepts

And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.

Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel. Verse Concepts

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering. Verse Concepts

Money from the guilt offerings and money from the sin offerings was not brought into the house of the Lord [for repairs]; it was for the priests. Verse Concepts

This shall be yours of the most holy things, [reserved] from the fire: every offering of the people, every grain offering and sin offering and guilt offering, which they shall render (give) to Me, shall be most holy for you and for your sons. Verse Concepts

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven. Verse Concepts

Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them. Verse Concepts

Then the priests and Levites stood and blessed the people; and their voice was heard and their prayer came up to His holy dwelling place, to heaven. Verse Concepts

And the Lord said to Moses, Say to Aaron and his sons, This is the way you shall bless the Israelites. Say to them, The Lord bless you and watch, guard, and keep you; read more.
The Lord make His face to shine upon and enlighten you and be gracious (kind, merciful, and giving favor) to you; The Lord lift up His [approving] countenance upon you and give you peace (tranquility of heart and life continually). And they shall put My name upon the Israelites, and I will bless them.

And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty. Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron's garments to sanctify him for My priesthood. They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office. read more.
They shall receive [from the people] and use gold, and blue, purple, and scarlet [stuff], and fine linen. And they shall make the ephod of gold, of blue, purple, and scarlet [stuff], and fine twined linen, skillfully woven and worked. It shall have two shoulder straps to join the two [back and front] edges, that it may be held together. The skillfully woven girding band which is on the ephod shall be made of the same, of gold, blue, purple, and scarlet [stuff], and fine twined linen. And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel; Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth. With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold. And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord. And you shall make sockets or rosettes of gold for settings, And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings. You shall make a breastplate of judgment, in skilled work; like the workmanship of the ephod shall you make it, of gold, blue, purple, and scarlet [stuff], and of fine twined linen. The breastplate shall be square and doubled; a span [nine inches] shall be its length and a span shall be its breadth. You shall set in it four rows of stones: a sardius, a topaz, and a carbuncle shall be the first row; The second row an emerald, a sapphire, and a diamond [so called at that time]; The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree. And the stones shall be twelve, according to the names of the sons of Israel, like the engravings of a signet, each with its name for the twelve tribes. You shall make for the breastplate chains of pure gold twisted like cords. You shall make on the breastplate two rings of gold and put [them] on the two edges of the breastplate. And you shall put the two twisted, cordlike chains of gold in the two rings which are on the edges of the breastplate. The other two ends of the two twisted, cordlike chains you shall fasten in the two sockets or rosettes in front, putting them on the shoulder straps of the ephod; And make two rings of gold and put them at the two ends of the breastplate on its inside edge next to the ephod. Two gold rings you shall make and attach them to the lower part of the two shoulder pieces of the ephod in front, close by where they join, above the skillfully woven girdle or band of the ephod. And they shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be above the skillfully woven girding band of the ephod, and that the breastplate may not become loose from the ephod. So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord. In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually. Make the robe [to be worn beneath] the ephod all of blue. There shall be a hole in the center of it [to slip over the head], with a binding of woven work around the hole, like the opening in a coat of mail or a garment, that it may not fray or tear. And you shall make pomegranates of blue, purple, and scarlet [stuff] around about its skirts, with gold bells between them; A gold bell and a pomegranate, a gold bell and a pomegranate, round about on the skirts of the robe. Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there. And you shall make a plate of pure gold and engrave on it, like the engravings of a signet, holy to the lord. You shall fasten it on the front of the turban with a blue cord. It shall be upon Aaron's forehead, that Aaron may take upon himself and bear [any] iniquity [connected with] the holy things which the Israelites shall give and dedicate; and it shall always be upon his forehead, that they may be accepted before the Lord [in the priest's person]. And you shall weave the long and sleeved tunic of checkerwork of fine linen or silk and make a turban of fine linen or silk; and you shall make a girdle, the work of the embroiderer. For Aaron's sons you shall make long and sleeved tunics and belts or sashes and caps, for glory and honor and beauty. And you shall put them on Aaron your brother and his sons with him, and shall anoint them and ordain and sanctify them [set them apart for God], that they may serve Me as priests. You shall make for them [white] linen trunks to cover their naked flesh, reaching from the waist to the thighs. And they shall be on Aaron and his sons when they go into the Tent of Meeting or when they come near to the altar to minister in the Holy Place, lest they bring iniquity upon themselves and die; it shall be a statute forever to Aaron and to his descendants after him.

And of the blue and purple and scarlet [stuff] they made finely wrought garments for serving in the Holy Place; they made the holy garments for Aaron, as the Lord had commanded Moses. And Bezalel made the ephod of gold, blue, purple, and scarlet [stuff], and fine twined linen. And they beat the gold into thin sheets and cut it into wires to work into the blue, purple, and scarlet [stuff] and the fine linen, in skilled design. read more.
They made shoulder pieces for the ephod, joined to it at its two edges. And the skillfully woven band on it, to gird it on, was of the same piece and workmanship with it, of gold, blue, purple, and scarlet [stuff], and fine twined linen, as the Lord had commanded Moses. And they prepared the onyx stones enclosed in settings of gold filigree and engraved as signets are engraved with the names of the sons of Israel. And he put them on the shoulder pieces of the ephod to be stones of memorial or remembrance for the Israelites, as the Lord had commanded Moses. And [Bezalel] made the breastplate skillfully, like the work of the ephod, of gold, blue, purple, and scarlet [stuff], and fine twined linen. The breastplate was a [hand's] span square when doubled over. And they set in it four rows of stones; a sardius, a topaz, and a carbuncle made the first row; The second row an emerald, a sapphire, and a diamond; The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they were enclosed in settings of gold filigree. There were twelve stones with their names according to those of the sons of Israel, engraved like a signet, each with its name, according to the twelve tribes. And they made [at the ends] of the breastplate twisted chains like cords, of pure gold. And they made two settings of gold filigree and two gold rings which they put on the two ends of the breastplate. And they put the two twisted cords or woven chains of gold in the two rings on the end edges of the breastplate. And the other two ends of the twisted cords or chains of gold they put on the two settings and put them on the shoulder pieces of the ephod, in front. They made two rings of gold and put them on the two ends of the breastplate, on the inside edge of it next to the ephod. And they made two [other] gold rings and attached them to the two shoulder pieces of the ephod underneath, in front, at its joining above the skillfully woven band of the ephod. They bound the breastplate by its rings to those of the ephod with a blue lace, that it might lie upon the skillfully woven band of the ephod and that the breastplate might not be loosed from the ephod, as the Lord commanded Moses. And he made the robe of the ephod of woven work all of blue. And there was an opening [for the head] in the middle of the robe like the hole in a coat of mail, with a binding around it, that it should not be torn. On the skirts of the robe they made pomegranates of blue and purple and scarlet [stuff] and twined linen. And they made bells of pure gold and put [them] between the pomegranates around the skirts of the robe; A bell and a pomegranate, a bell and a pomegranate, round about on the skirts of the robe for ministering, as the Lord commanded Moses. And they made the long and sleeved tunics woven of fine linen for Aaron and his sons, And the turban, and the ornamental caps of fine linen, and the breeches of fine twined linen, The girdle or sash of fine twined linen, and blue, purple, and scarlet embroidery, as the Lord commanded Moses. And they made the plate of the holy crown of pure gold and wrote upon it an inscription, like the engravings of a signet, holy to the lord. They tied to it a lace of blue to fasten it on the turban above, as the Lord commanded Moses.

He put on Aaron the long undertunic, girded him with the long sash, clothed him with the robe, put the ephod (an upper vestment) upon him, and girded him with the skillfully woven cords attached to the ephod, binding it to him. And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation]. And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him.

But they [loudly] shouted out all together, saying, “Away with this Man, and release Barabbas to us!” Verse Concepts

But the chief priests stirred up the crowd to get him to release Barabbas for them instead. Verse Concepts

But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. Verse Concepts

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.” Verse Concepts

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.” Verse Concepts

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.” Verse Concepts

Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people]. And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine. Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest. read more.
Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites]. Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress. And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting. And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].

And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests. This shall be yours of the most holy things, reserved from the fire: every offering of the people, every cereal offering and sin offering and trespass offering of theirs, which they shall render to Me, shall be most holy for you [Aaron] and for your sons. As the most holy thing and in a sacred place shall you eat of it; every male [of your house] shall eat of it. It shall be holy to you. read more.
And this also is yours: the heave offering of their gift, with all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allowance forever; everyone in your house who is [ceremonially] clean may eat of it. All the best of the oil, and all the best of the [fresh] wine and of the grain, the firstfruits of what they give to the Lord, to you have I given them. Whatever is first ripe in the land, which they bring to the Lord, shall be yours. Everyone who is [ceremonially] clean in your house may eat of it. Every devoted thing in Israel [everything that has been vowed to the Lord] shall be yours. Everything that first opens the womb in all flesh, which they bring to the Lord, whether it be of men or beasts, shall be yours. Nevertheless the firstborn of man you shall surely redeem, and the firstling of unclean beasts you shall redeem. And those that are to be redeemed of them, from a month old shall you redeem, according to your estimate [of their age], for the fixed price of five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs. But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord. And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.

The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse. Verse Concepts

Every devoted thing in Israel [everything that has been promised to the Lord with an oath] shall be yours. Verse Concepts

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property. Verse Concepts

And every offering of all the holy things of the Israelites which they bring to the priest shall be his. And every man's hallowed things shall be the priest's; whatever any man gives the priest shall be his.

All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.” Verse Concepts

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it. Verse Concepts

But if a priest buys a slave with his money, the slave may eat of the holy thing, and he also who is born in the priest's house; they may eat of his food. If a priest's daughter is married to an outsider [not of the priestly tribe], she shall not eat of the offering of the holy things. But if a priest's daughter is a widow or divorced, and has no child, and returns to her father's house as in her youth, she shall eat of her father's food; but no stranger shall eat of it.

But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender. Verse Concepts

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven. Verse Concepts

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest. Verse Concepts

Tell the Israelites, When you have come into the land I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest. And he shall wave the sheaf before the Lord, that you may be accepted; on the next day after the Sabbath the priest shall wave it [before the Lord].

And you shall go to the priest who is in office in those days, and say to him, I give thanks this day to the Lord your God that I have come to the land which the Lord swore to our fathers to give us. And the priest shall take the basket from your hand and set it down before the altar of the Lord your God.

And you shall wrap them with sashes, Aaron and his sons, and put the [ornamental] caps on them; and the priest’s office shall be theirs by a perpetual statute. So you shall ordain Aaron and his sons. Verse Concepts

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites. Verse Concepts

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him. Verse Concepts

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. Verse Concepts

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house. Verse Concepts

On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God. Verse Concepts

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. Verse Concepts

And Moses set the laver between the Tent of Meeting and the altar and put water in it for washing. And Moses and Aaron and his sons washed their hands and their feet there. When they went into the Tent of Meeting or came near the altar, they washed, as the Lord commanded Moses.

They shall not take a wife who is a harlot or polluted or profane or divorced, for [the priest] is holy to his God. You shall consecrate him therefore, for he offers the bread of your God; he shall be holy to you, for I the Lord Who sanctifies you am holy. The daughter of any priest who profanes herself by playing the harlot profanes her father; she shall be burned with fire [after being stoned]. read more.
But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning], Neither shall he go in where any dead body lies nor defile himself [by doing so, even] for his father or for his mother; Neither shall he go out of the sanctuary nor desecrate or make ceremonially unclean the sanctuary of his God, for the crown or consecration of the anointing oil of his God is upon him. I am the Lord. He shall take a wife in her virginity. A widow or a divorced woman or a woman who is polluted or profane or a harlot, these he shall not marry, but he shall take as his wife a virgin of his own people, That he may not profane or dishonor his children among his people; for I the Lord do sanctify the high priest.

And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest. Verse Concepts

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning], Neither shall he go in where any dead body lies nor defile himself [by doing so, even] for his father or for his mother; Neither shall he go out of the sanctuary nor desecrate or make ceremonially unclean the sanctuary of his God, for the crown or consecration of the anointing oil of his God is upon him. I am the Lord. read more.
He shall take a wife in her virginity. A widow or a divorced woman or a woman who is polluted or profane or a harlot, these he shall not marry, but he shall take as his wife a virgin of his own people, That he may not profane or dishonor his children among his people; for I the Lord do sanctify the high priest.

And for those 273 who are to be redeemed of the firstborn of the Israelites who outnumber the Levites, You shall take five shekels apiece, reckoning by the sanctuary shekel of twenty gerahs; you shall collect them, And you shall give the ransom silver from the excess number [over the Levites] to be redeemed to Aaron and his sons. read more.
So Moses took the redemption money from those who were left over from the number who were redeemed by the Levites. From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. And Moses gave the money from those who were ransomed to Aaron and his sons, as the Lord commanded Moses.

Everything that first opens the womb in all flesh, which they bring to the Lord, whether it be of men or beasts, shall be yours. Nevertheless the firstborn of man you shall surely redeem, and the firstling of unclean beasts you shall redeem. And those that are to be redeemed of them, from a month old shall you redeem, according to your estimate [of their age], for the fixed price of five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses]. Verse Concepts

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.” Verse Concepts

When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark. And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread. read more.
And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying]. And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied. And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying]. And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying]. And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying]. And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it. And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying]. When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram]. Verse Concepts

Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship. And they set the men in their midst and repeatedly demanded, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), read more.
If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved. Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus. And since they saw the man who had been cured standing there beside them, they could not contradict the fact or say anything in opposition. But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves, Saying, What are we to do with these men? For that an extraordinary miracle has been performed by (through) them is plain to all the residents of Jerusalem, and we cannot deny it. But in order that it may not spread further among the people and the nation, let us warn and forbid them with a stern threat to speak any more to anyone in this name [or about this Person]. [So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus. But Peter and John replied to them, Whether it is right in the sight of God to listen to you and obey you rather than God, you must decide (judge). But we [ourselves] cannot help telling what we have seen and heard. Then when [the rulers and council members] had further threatened them, they let them go, not seeing how they could secure a conviction against them because of the people; for everybody was praising and glorifying God for what had occurred.

But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with jealousy and indignation and rage, They seized and arrested the apostles (special messengers) and put them in the public jail. But during the night an angel of the Lord opened the prison doors and, leading them out, said, read more.
Go, take your stand in the temple courts and declare to the people the whole doctrine concerning this Life (the eternal life which Christ revealed). And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought. But when the attendants arrived there, they failed to find them in the jail; so they came back and reported, We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside. Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow. But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people! Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them. So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning, Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us. Then Peter and the apostles replied, We must obey God rather than men. The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross). God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins. And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him. Now when they heard this, they were cut to the heart and infuriated and wanted to kill the disciples. But a certain Pharisee in the council (Sanhedrin) named Gamaliel, a teacher of the Law, highly esteemed by all the people, standing up, ordered that the apostles be taken outside for a little while. Then he addressed them [the council, saying]: Men of Israel, take care in regard to what you propose to do concerning these men. For before our time there arose Theudas, asserting himself to be a person of importance, with whom a number of men allied themselves, about 400; but he was killed and all who had listened to and adhered to him were scattered and brought to nothing. And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered. Now in the present case let me say to you, stand off (withdraw) from these men and let them alone. For if this doctrine or purpose or undertaking or movement is of human origin, it will fail (be overthrown and come to nothing); But if it is of God, you will not be able to stop or overthrow or destroy them; you might even be found fighting against God! So, convinced by him, they took his advice; and summoning the apostles, they flogged them and sternly forbade them to speak in or about the name of Jesus, and allowed them to go. So they went out from the presence of the council (Sanhedrin), rejoicing that they were being counted worthy [dignified by the indignity] to suffer shame and be exposed to disgrace for [the sake of] His name.

Therefore the priests shall observe My ordinance, so that they will not bear sin because of it and die if they profane it; I am the Lord who sanctifies them. Verse Concepts

They shall be holy to their God and not profane the name of their God; for they offer the offerings made by fire to the Lord, the bread of their God; therefore they shall be holy. They shall not take a wife who is a harlot or polluted or profane or divorced, for [the priest] is holy to his God.

and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the Lord who sanctifies them.’” Verse Concepts

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’” Verse Concepts

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march]. Verse Concepts

Now after this, in the reign of Artaxerxes [son of Xerxes, or Ahasuerus] king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, The son of Shallum, the son of Zadok, the son of Ahitub, The son of Amariah, the son of Azariah, the son of Meraioth, read more.
The son of Zerahiah, the son of Uzzi, the son of Bukki, The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest -- " This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law. Verse Concepts

But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them. Verse Concepts

Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.

And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi. Verse Concepts

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places. Verse Concepts

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.” Verse Concepts

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments. Verse Concepts

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.” Verse Concepts

The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight.

Now Eli was very old; and he heard about everything that his sons were doing to all [the people of] Israel, and how they were lying with the women who served at the entrance to the Tent of Meeting (tabernacle). Verse Concepts

The sons of Eli were base and worthless; they did not know or regard the Lord. And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there. read more.
Also, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give the priest meat to roast, for he will not accept boiled meat from you, but raw. And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force. So the sin of the [two] young men was very great before the Lord, for they despised the offering of the Lord.

And the Lord said to Joshua, Order the priests bearing the ark of the Testimony to come up out of the Jordan. So Joshua commanded the priests, Come up out of the Jordan. read more.
And when the priests who bore the ark of the covenant of the Lord had come up out of the midst of the Jordan, and the soles of their feet were lifted up to the dry land, the waters of the Jordan returned to their place and flowed over all its banks as they had before.

[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us. read more.
Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins. Verse Concepts

For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer. Verse Concepts

Jehoiada was the leader of the Aaronite [priests], and with him were 3,700, And Zadok, a young man mighty in valor, and twenty-two captains from his own father's house;

And the man [an angel who was guiding me] said, This chamber with its view to the south is for the priests who have charge of the house [of the Lord], And the chamber with its view to the north is for the priests who have charge of the altar. These are the sons of Zadok, who alone among the sons of Levi may come near to the Lord to minister to Him.

And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves. And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

Take the count of the prey that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers' houses of the congregation. Divide the booty into two [equal] parts between the warriors who went out to battle and all the congregation. And levy a tribute to the Lord from the warriors who went to battle, one out of every 500 of the persons, the oxen, the donkeys, and the flocks. read more.
Take [this tribute] from the warriors' half and give it to Eleazar the priest as an offering to the Lord.

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.” Verse Concepts

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter]. Verse Concepts

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram]. Verse Concepts

He brought together the priests and Levites in the square on the east And said to them, Levites, hear me! Now sanctify (purify and make free from sin) yourselves and the house of the Lord, the God of your fathers, and carry out the filth from the Holy Place. For our fathers have trespassed and have done what was evil in the sight of the Lord our God, and they have forsaken Him and have turned away their faces from the dwelling place of the Lord and have turned their backs. read more.
Also they have closed the doors of the porch and put out the lamps, and they have not burned incense or offered burnt offerings in the place holy to the God of Israel. Therefore the wrath of the Lord was upon Judah and Jerusalem, and He has delivered them to be a terror and a cause of trembling, to be an astonishment, and a hissing, as you see with your own eyes. For, behold, our fathers have fallen by the sword, and our sons, our daughters, and our wives are in captivity for this. Now it is in my heart to make a covenant with the Lord, the God of Israel, that His fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in His presence, to serve Him, to be His ministers, and to burn incense to Him. Then the Levites arose: Mahath son of Amasai, Joel son of Azariah, of the sons of the Kohathites; of the sons of Merari: Kish son of Abdi, Azariah son of Jehallelel; of the Gershonites: Joah son of Zimmah and Eden son of Joah; Of the sons of Elizaphan: Shimri and Jeiel; of the sons of Asaph: Zechariah, and Mattaniah; Of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel. They gathered their brethren and sanctified themselves and went in, as the king had commanded by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron. They began on the first day of the first month, and on the eighth day they came to the porch of the Lord. Then for eight days they sanctified the house of the Lord, and on the sixteenth day they finished.

Of the priests: Jedaiah; Jehoiarib; Jachin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of God's house; And Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Massai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; read more.
And their kinsmen, heads of their fathers' houses, 1,760 -- "very able men for the work of the service of the house of God.

Say to Aaron, Any one of your sons in their successive generations who has any blemish, let him not come near to offer the bread of his God. For no man who has a blemish shall approach [God's altar to serve as priest], a man blind or lame, or he who has a disfigured face or a limb too long, Or who has a fractured foot or hand, read more.
Or is a hunchback, or a dwarf, or has a defect in his eye, or has scurvy or itch, or scabs or skin trouble, or has damaged testicles. No man of the offspring of Aaron the priest who has a blemish and is disfigured or deformed shall come near [the altar] to offer the offerings of the Lord made by fire. He has a blemish; he shall not come near to offer the bread of his God. He may eat the bread of his God, both of the most holy and of the holy things, But he shall not come within the veil or come near the altar [of incense], because he has a blemish, that he may not desecrate and make unclean My sanctuaries and hallowed things; for I the Lord do sanctify them.

Now while on duty, serving as priest before God in the order of his division, As was the custom of the priesthood, it fell to him by lot to enter [the sanctuary of] the temple of the Lord and burn incense.

When his time of priestly service was finished, he returned to his home. Verse Concepts

Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through [the barriers] to come up to the Lord, or He will break forth [in judgment] against them [and destroy them].” Verse Concepts

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].” Verse Concepts

And beside the border of Judah, from the east side to the west side, shall be the offering of land which you shall offer: 25,000 reeds in breadth, and in length as one of the tribal portions from the east side to the west side; and the sanctuary shall be in the midst of it. The portion of land that you shall set apart and offer to the Lord shall be 25,000 [measures] in length and 10,000 in breadth [for each of the two districts]. And for these, even for the priests, shall be this holy offering of land: toward the north 25,000 [measures] in length, and toward the west 10,000 in breadth, and toward the east 10,000 in breadth, and toward the south 25,000 in length, and the sanctuary of the Lord shall be in the midst of it. read more.
The set-apart and sacred portion shall be for the consecrated priests of the sons of Zadok, who have kept My charge and who did not go astray when the children of Israel went astray, as the other Levites did. And this land offering shall be for the priests as a thing most holy beside the border of the [other] Levites. And opposite the border of the priests the [other] Levites shall have 25,000 [measures] in length and 10,000 in breadth. The whole length shall be 25,000 and the breadth 10,000. And they shall not sell any of it or exchange it; they shall not convey or transfer this the firstfruits of the land, for it has been offered to the Lord and is holy to Him.

He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord. As soon as the command went abroad, the Israelites gave in abundance the firstfruits of grain, vintage fruit, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. The people of Israel and Judah who lived in Judah's cities also brought the tithe of cattle and sheep and of the dedicated things which were consecrated to the Lord their God, and they laid them in heaps. read more.
In the third month [at the end of wheat harvest] they began to lay the foundation or beginning of the heaps and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and His people Israel. Then Hezekiah questioned the priests and Levites about the heaps. Azariah the high priest, of the house of Zadok, answered him, Since the people began to bring the offerings into the Lord's house, we have eaten and have plenty left, for the Lord has blessed His people, and what is left is this great store. Then Hezekiah commanded them to prepare chambers [for storage] in the house of the Lord, and they prepared them And brought in the offerings, tithes, and dedicated things faithfully. Conaniah the Levite was in charge of them, and Shimei his brother came next. And Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers directed by Conaniah and Shimei his brother, at the appointment of King Hezekiah and Azariah the chief officer of the house of God. Kore son of Imnah the Levite, keeper of the East Gate, was over the freewill offerings to God, to apportion the contributions of the Lord and the most holy things. Under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the priests' cities, in their office of trust faithfully to give to their brethren by divisions, to great and small alike, Except those [Levites] registered as males from three years old and upward -- "who were consecrated to the temple service [in Jerusalem, for their daily portion] as the duty of every day required, for their service according to their offices by their divisions. The registration of the priests was according to their fathers' houses; that of the Levites from twenty years old and upward was according to their offices by their divisions; Also there was the registration of all their little ones, their wives, and their older sons and daughters through all the congregation. For in their office of trust they cleansed themselves and set themselves apart in holiness. Also for the sons of Aaron the priests, who were in the fields of the suburbs of their cities or in every city, there were men who were mentioned by name to give portions to all the males among the priests and to all who were registered among the Levites.

And the Lord said to Moses, Take the count of the prey that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers' houses of the congregation. Divide the booty into two [equal] parts between the warriors who went out to battle and all the congregation. read more.
And levy a tribute to the Lord from the warriors who went to battle, one out of every 500 of the persons, the oxen, the donkeys, and the flocks. Take [this tribute] from the warriors' half and give it to Eleazar the priest as an offering to the Lord.

And Aaron shall offer the Levites before the Lord as a wave offering from the Israelites and on their behalf, that they may do the service of the Lord. Then the Levites shall lay their hands upon the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites. And you shall present the Levites before Aaron and his sons and offer them as a wave offering to the Lord. read more.
Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense]. And after that the Levites shall go in to do service at the Tent of Meeting, when you have cleansed them and offered them as a wave offering. For they are wholly given to Me from among the Israelites; instead of all who open the womb, the firstborn of all the Israelites, I have taken the Levites for Myself. For all the firstborn of the Israelites are Mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt [not of Israel], I consecrated them and set them apart for Myself. And I have taken the Levites instead of all the firstborn of the Israelites. And I have given the Levites as a gift to Aaron and to his sons from among the Israelites to do the service of the Israelites at the Tent of Meeting and to make atonement for them, that there may be no plague among the Israelites if they should come near the sanctuary. So Moses and Aaron and all the congregation of the Israelites did thus to the Levites; according to all that the Lord commanded Moses concerning [them], so did the Israelites to them. The Levites cleansed and purified themselves and they washed their clothes; and Aaron offered them as a wave offering before the Lord and Aaron made atonement for them to cleanse them.

In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house. Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God -- "the sons of Henadad, with their sons and Levite kinsmen. And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel. read more.
They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid! But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house [Solomon's temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy. So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.

And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings. The fire shall be burning continually upon the altar; it shall not go out.

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him. Verse Concepts

and the priest shall value it as either good or bad; it shall be as you, the priest, value it. Verse Concepts

If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering. He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord. And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; read more.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts.

When the seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem. Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening. read more.
They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required, And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid. They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia.

Also, all the officials of the priests and the people were very unfaithful, following all the repulsive acts of the [pagan] nations; and they defiled the house of the Lord which He had sanctified in Jerusalem. Verse Concepts

Also they shall not shave their heads, yet they shall not allow their hair to grow long; they shall only cut short or trim their hair. Verse Concepts

And when you come near to the battle, the priest shall approach and speak to the men, And shall say to them, Hear, O Israel, you draw near this day to battle against your enemies. Let not your [minds and] hearts faint; fear not, and do not tremble or be terrified [and in dread] because of them. For the Lord your God is He Who goes with you to fight for you against your enemies to save you.

When the troops had come into the camp, the elders of Israel said, Why has the Lord smitten us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that He may come among us and save us from the power of our enemies. So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, Who dwells above the cherubim. And the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God. And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth resounded.

This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” Verse Concepts

And he said, “In peace; I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice.” He also consecrated Jesse and his sons and invited them to the sacrifice. Verse Concepts

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon. Verse Concepts

We also inform you that it is not authorized to impose tax, tribute, or toll on any of the priests, Levites, singers, doorkeepers, temple servants or other servants of this house of God. Verse Concepts

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property. Verse Concepts

then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord. Verse Concepts

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law; Verse Concepts

The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse. Verse Concepts

“Thus you shall separate the Israelites from their uncleanness, so that they do not die in their uncleanness by their defiling My tabernacle that is among them.” Verse Concepts

Every Sabbath day Aaron shall arrange the showbread before the Lord continually; it is an everlasting covenant for the Israelites. Verse Concepts

Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’” Verse Concepts

as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished. Verse Concepts

Now the priest of Midian had seven daughters; and they came and drew water [from the well where Moses was resting] and filled the troughs to water their father’s flock. Verse Concepts

Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship, Verse Concepts

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army. Verse Concepts

Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands? Verse Concepts

Thematic Bible: Priest

Thematic Bible

Altar of incense » Priest » Burned » Incense » Every morning

Jamin » Priest » expounded » The law » returned exciles

Jeroham » Priest » Father » of adaiah » lives in

Jesus Christ » Names of » Priest

Priest » Duties of » To offer sacrifices

Priest » Miscellaneous facts concerning » Conspire to destroy jesus

Priest » Benefits of » Provided with cities and suburbs

Priest » The function he served was superior to that of other priests » Judicial

Priest » Miscellaneous facts concerning » Return from the captivity

Priest » Miscellaneous facts concerning » Put on trial and condemn jesus

Priest » Benefits of » No part of the land of canaan allowed to

Priest » The time of moses » Twenty-four divisions (shifts) of

Priest » Benefits of » The shewbread

Priest » The function he served was superior to that of other priests » A second priest, under the high priest

Priest » Duties of » To act as magistrates

Priest » Duties of » Teach the law

Priest » The time of moses » Consecration of

Priest » Benefits of » First fruits

Priest » The time of moses » Vestments of

Priest » Figurative

Priest » The time of moses

Priest » Miscellaneous facts concerning » Instances of » Of the captivity

Priest » Before moses » Melchizedek

Priest » The function he served was superior to that of other priests » To light the lamps of the tabernacle

Priest » The function he served was superior to that of other priests » On the day of atonement

Priest » The function he served was superior to that of other priests » To have charge of the treasury

Priest » Duties of » Sound the trumpet in summoning assemblies and in battle

Priest » Miscellaneous facts concerning » Corrupt

Priest » Duties of » Light the lamps in the tabernacle

Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives

Priest » Duties of » Chiefs of levites

Priest » The function he served was superior to that of other priests » To burn incense

Priest » Benefits of » Trespass money and other trepass offerings

Priest » Duties of » Pronounce benedictions

Priest » The function he served was superior to that of other priests » Vestments of

Priest » Miscellaneous facts concerning » Incite the people to ask that barabbas be released and jesus be destroyed

Priest » The time of moses » Usurpations of office of

Priest » Benefits of » Tithes of the tithes

Priest » Benefits of » Things devoted

Priest » Benefits of » For the sustenance of their families

Priest » Benefits of » Fines

Priest » Duties of » To offer the firstfruits

Priest » The time of moses » Hereditary, descent of office

Priest » The time of moses » Atonement for

Priest » The time of moses » Ablutions of

Priest » The time of moses » Marriage of

Priest » The function he served was superior to that of other priests » The title appears after the institution of the office

Priest » Benefits of » Of the firstborn

Priest » Duties of » Responsible for the sanctuary

Priest » Miscellaneous facts concerning » Reprove and threaten peter and john

Priest » The time of moses » Is holy

Priest » The function he served was superior to that of other priests » To designate subordinate priests for duty

Priest » Duties of » To act as scribes

Priest » Miscellaneous facts concerning » Paul brought before

Priest » The time of moses » Priests who were not from the sons of levi were appointed by jeroboam

Priest » The time of moses » Don vestments in the temple area

Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler

Priest » Miscellaneous facts concerning » Instances of » Eli's sons

Priest » Duties of » Carry the ark of the covenant » Through the jordan river

Priest » Miscellaneous facts concerning » Put on trial, condemn, and stone stephen

Priest » The function he served was superior to that of other priests » To offer sacrifices

Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul

Priest » The time of moses » Chambers for, in the temple area

Priest » The time of moses » Defilement and purification of

Priest » The function he served was superior to that of other priests » Distribute the plunder of war

Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar

Priest » Miscellaneous facts concerning » Zeal of, in purging the temple

Priest » Miscellaneous facts concerning » Instances of » Zealous

Priest » The time of moses » Must be without blemish

Priest » The time of moses » Chosen by lot

Priest » Before moses » Priests in israel before the giving of the law

Priest » Benefits of » Portion of land allotted to, in redistribution in ezekiel's vision

Priest » Benefits of » Regulations by hezekiah concerning benefits to the priests

Priest » Benefits of » Part of the plunder of war, including captives

Priest » The function he served was superior to that of other priests » To officiate in consecrations of levites

Priest » Miscellaneous facts concerning » Supervise the building of the new temple

Priest » Duties of » Keep the sacred fire always burning

Priest » Duties of » Valuate things devoted