Thematic Bible




Thematic Bible



Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified.

If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself. read more.
But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.

And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. read more.
And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they also worked shrewdly, and went and made as if they had been ambassadors, and took old sacks upon their donkeys, and wine-skins, old and torn and bound up, and old and patched shoes upon their feet, and old garments upon them, and all the bread of their provision was dry and became moldy. read more.
And they went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, We have come from a far country, now therefore make ye a covenant with us. And the men of Israel said to the Hivites, Perhaps ye dwell among us, and how shall we make a covenant with you? And they said to Joshua, We are thy servants. And Joshua said to them, Who are ye, and from where do ye come? And they said to him, From a very far country. Thy servants have come because of the name of LORD thy God, for we have heard the fame of him, and all that he did in Egypt,

And Joshua made peace with them, and made a covenant with them to let them live, and the rulers of the congregation swore to them. And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.

And the sons of Israel did not smite them, because the rulers of the congregation had sworn to them by LORD, the God of Israel. And all the congregation murmured against the rulers. But all the rulers said to all the congregation, We have sworn to them by LORD, the God of Israel, now therefore we may not touch them. This we will do to them, and let them live, lest wrath be upon us because of the oath which we swore to them. read more.
And the rulers said to them, Let them live. So they became hewers of wood and drawers of water to all the congregation, as the rulers had spoken to them. And Joshua called for them, and he spoke to them, saying, Why have ye beguiled us, saying, We are very far from you, when ye dwell among us? Now therefore ye are cursed, and there shall never fail to be bondmen of you, both hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told thy servants, how that LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore w And now, behold, we are in thy hand. As it seems good and right to thee to do to us, do. And so he did to them, and delivered them out of the hand of the sons of Israel, that they did not kill them. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of LORD to this day in the place which he should choose.

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard. And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace. read more.
And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went. Again having gone out about the sixth and the ninth hour, he did likewise. And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day? They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive. And having become evening, the lord of the vineyard says to his manager, Call the workmen, and render to them their wage, having begun from the last until the first. And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler, saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.


And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but by all means return for him a trespass-offering. Then ye shall be healed, and it shall be known to you why his hand is not removed from you.

The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of LORD; it was the priests'.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And this is the law of the trespass-offering. It is most holy.

And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD.

And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering.


If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.

If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double.

If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

Men do not despise a thief, if he steals to satisfy himself when he is hungry. Yet if he is found, he shall restore sevenfold. He shall give all the substance of his house.


And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but by all means return for him a trespass-offering. Then ye shall be healed, and it shall be known to you why his hand is not removed from you.

The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of LORD; it was the priests'.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And this is the law of the trespass-offering. It is most holy.

And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD.

And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering.


And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And this is the law of the trespass-offering. It is most holy. In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about. And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards, read more.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting. And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD. read more.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot And the priest shall take of the log of oil, and pour it into the palm of his own left hand. And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD. And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD. And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering. And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean. And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.


And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And this is the law of the trespass-offering. It is most holy.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew read more.
It is a trespass-offering. He is certainly guilty before LORD.


And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And this is the law of the trespass-offering. It is most holy. In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about. And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards, read more.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.


If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s

And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.


If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s read more.
If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, read more.
or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.


Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand.

And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.