Thematic Bible: Different kinds of


Thematic Bible



For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and had taken all his land out of his hand, even to the Arnon.

that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men of it were mighty.

Now Joab fought against Rabbah of the sons of Ammon, and took the royal city.


And Solomon gathered chariots and horsemen. And he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.

And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.


and Baalath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land

And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath.


He has stretched out his hand over the sea. He has shaken the kingdoms. LORD has given commandment concerning Canaan, to destroy the strongholds of it.

and say to Tyre, O thou that dwells at the entry of the sea, that is the merchant of the peoples to many isles, thus says lord LORD: Thou, O Tyre, have said, I am perfect in beauty.


And it came to pass, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities,

Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.


Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.


And of the cities which ye shall give to the Levites, there shall be the six cities of refuge, which ye shall give for the manslayer to flee to. And besides them ye shall give forty-two cities.


Therefore they set taskmasters over them to afflict them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.


And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

and the horned owl, and the pelican, and the vulture,


and the feast of harvest, the first-fruits of thy labors, which thou sow in the field, and the feast of ingathering at the end of the year, when thou gather in thy labors out of the field.

Ye shall number fifty days, even to the morrow after the seventh Sabbath, and ye shall offer a new meal-offering to LORD. Ye shall bring out of your habitations two wave-loaves of two tenth parts [of an ephah]. They shall be of fine flour. They shall be baked with leaven, for first-fruits to LORD.


And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten. But in the fourth year all the fruit of it shall be holy, for giving praise to LORD.


Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest. And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it. And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering to LORD. read more.
And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin. And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God. It is a statute forever throughout your generations in all your dwellings.


And as soon as the commandment came abroad, the sons of Israel gave in abundance the first-fruits of grain, new wine, and oil, and honey, and of all the increase of the field. And they brought in the tithe of all things abundantly.


The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him.


The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him.


but with righteousness he shall judge the poor, and decide with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.


Is it not calamity to the unrighteous, and disaster to the workers of iniquity?

But the wicked shall be cut off from the land, and the treacherous shall be rooted out of it.


And the nations shall know that the house of Israel went into captivity for their iniquity, because they trespassed against me, and I hid my face from them. So I gave them into the hand of their adversaries, and they fell all of th

Thou shall beget sons and daughters, but they shall not be thine, for they shall go into captivity.


Thou shall carry much seed out into the field, and shall gather little in, for the locust shall consume it. Thou shall plant vineyards and dress them, but thou shall neither drink of the wine, nor gather, for the worm shall eat them. Thou shall have olive trees throughout all thy borders, but thou shall not anoint thyself with the oil, for thine olive shall drop off.

And I also have withheld the rain from you, when there were yet three months to the harvest. And I caused it to rain upon one city, and caused it not to rain upon another city. One piece was rained upon, and the piece upon which it So two or three cities wandered to one city to drink water, and were not satisfied. Yet ye have not returned to me, says LORD. I have smitten you with blasting and mildew. The multitude of your gardens and your vineyards and your fig trees and your olive trees the palmer-worm has devoured. Yet ye have not returned to me, says LORD.



For all this they still sinned, and did not believe in his wondrous works. Therefore he consumed their days in vanity, and their years in terror.


and my wrath shall grow hot, and I will kill you with the sword, and your wives shall be widows, and your sons fatherless.

And I will make void the counsel of Judah and Jerusalem in this place. And I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. And I will give their dead bodies to be food for


Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the sons of Judah, because they have shed innocent blood in their land.

Then they shall know that I am LORD when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.


LORD will make the pestilence cling to thee, until he has consumed thee from off the land, where thou go in to possess it. LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew. And they shall pursue thee until thou perish.


LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.


So Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? Or will thou flee three months before thy foes while they pursue thee? Or shall there be three days' pestilence in thy land?


If ye will not hear, and if ye will not lay it to heart, to give glory to my name, says LORD of hosts, then I will send the curse upon you, and I will curse your blessings. Yea, I have cursed them already, because ye do not lay it




Behold, the days come, says lord LORD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of LORD.



for, lo, thou shall conceive, and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines.


Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD,


And thou shall keep the feast of weeks to LORD thy God with a tribute of a freewill-offering from thy hand, which thou shall give, according as LORD thy God blesses thee.

Besides the Sabbaths of LORD, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give to LORD.

That which has gone out of thy lips thou shall observe and do, according as thou have vowed to LORD thy God, a freewill-offering, which thou have promised with thy mouth.


Thou shall surely tithe all the increase of thy seed; that which comes forth from the field year by year.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD.

And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.


Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering. And he shall bring the bullock to the door of the tent of meeting before LORD. And he shall lay his hand upon the head of the bullock, and kill the bullock before LORD. And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting. read more.
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before LORD, before the veil of the sanctuary. And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away, as it is taken off from the ox of the sacrifice of peace-offerings. And the priest shall burn them upon the altar of burnt-offering. And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung, even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out. And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty, when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting. And the elders of the congregation shall lay their hands upon the head of the bullock before LORD, and the bullock shall be killed before LORD. And the anointed priest shall bring of the blood of the bullock to the tent of meeting. And the priest shall dip his finger in the blood, and sprinkle it seven times before LORD, before the veil. And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee And all the fat of it he shall take off from it, and burn it upon the altar. Thus he shall do with the bullock, as he did with the bullock of the sin-offering, so he shall do with this. And the priest shall make atonement for them, and they shall be forgiven. And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock. It is the sin-offering for the assembly. When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty, if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish. And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the blood of it he shall pour out at the base of the altar of burnt-offering. And all the fat of it he shall burn upon the altar, as the fat of the sacrifice of peace-offerings. And the priest shall make atonement for him as concerning his sin, and he shall be forgiven. And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty, if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned. And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering. And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish. And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering. And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the blood of it he shall pour out at the base of the altar. And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.


And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest.

And this is the law of the trespass-offering. It is most holy.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew read more.
It is a trespass-offering. He is certainly guilty before LORD.


If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.

And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.



And Jacob set up a pillar in the place where he spoke with him, a pillar of stone. And he poured out a drink offering on it, and poured oil on it.

And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb.


And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

And LORD said to Moses, Pharaoh's heart is stubborn; he refuses to let the people go.

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.


And when Aaron lights the lamps at evening, he shall burn it, a perpetual incense before LORD throughout your generations.

For from the rising of the sun even to the going down of the same, my name [is] great among the Gentiles. And in every place incense [is] offered to my name, and a pure offering. For my name [is] great among the Gentiles, says LORD

that, according to the custom of the priesthood, he was chosen by lot to burn incense after entering into the temple of the Lord.


The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, thou shall give him.

Thou shall not delay to offer from thy harvest, and from the outflow of thy presses. The first-born of thy sons thou shall give to me.


I will offer to thee burnt-offerings of fatlings, with the incense of rams. I will offer bullocks with goats. Selah.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD. And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him. And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting. read more.
And he shall skin the burnt-offering, and cut it into its pieces. And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire. And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar, but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD. And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish. And he shall kill it on the side of the altar northward before LORD, and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about. And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar, but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD. And if his oblation to LORD be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons. And the priest shall bring it to the altar, and wring off its head, and burn it on the altar. And the blood of it shall be drained out on the side of the altar. And he shall take away its crop with the filth of it, and cast it beside the altar on the east part, in the place of the ashes. And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.


And they came, both men and women, as many as were willing-hearted, [and] brought brooches, and earrings, and signet-rings, and armlets, all jewels of gold, even every man who offered an offering of gold to LORD.

that the rulers of Israel, the heads of their fathers' houses, offered. These were the rulers of the tribes. These are those who were over those who were numbered. And they brought their oblation before LORD: six covered wagons, and twelve oxen; a wagon for every two of the rulers, and for each one an ox. And they presented them before the tabernacle. And LORD spoke to Moses, saying, read more.
Take it from them, that they may be [used] in doing the service of the tent of meeting. And thou shall give them to the Levites, to every man according to his service. And Moses took the wagons and the oxen, and gave them to the Levites. Two wagons and four oxen he gave to the sons of Gershon, according to their service. And he gave four wagons and eight oxen to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest. But he gave none to the sons of Kohath, because the service of the sanctuary belonged to them. They bore it upon their shoulders. And the rulers offered for the dedication of the altar in the day that it was anointed, even the rulers offered their oblation before the altar. And LORD said to Moses, They shall offer their oblation, each ruler on his day, for the dedication of the altar. And he who offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah. And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nahshon the son of Amminadab. On the second day Nethanel the son of Zuar, ruler of Issachar, offered. He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nethanel the son of Zuar. On the third day [was] Eliab the son of Helon, ruler of the sons of Zebulun. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliab the son of Helon. On the fourth day [was] Elizur the son of Shedeur, ruler of the sons of Reuben. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elizur the son of Shedeur. On the fifth day [was] Shelumiel the son of Zurishaddai, ruler of the sons of Simeon. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Shelumiel the son of Zurishaddai. On the sixth day [was] Eliasaph the son of Deuel, ruler of the sons of Gad. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliasaph the son of Deuel. On the seventh day [was] Elishama the son of Ammihud, ruler of the sons of Ephraim. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elishama the son of Ammihud. On the eighth day [was] Gamaliel the son of Pedahzur, ruler of the sons of Manasseh. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Gamaliel the son of Pedahzur. On the ninth day [was] Abidan the son of Gideoni, ruler of the sons of Benjamin. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Abidan the son of Gideoni. On the tenth day [was] Ahiezer the son of Ammishaddai, ruler of the sons of Dan. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahiezer the son of Ammishaddai. On the eleventh day [was] Pagiel the son of Ochran, ruler of the sons of Asher. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Pagiel the son of Ochran. On the twelfth day [was] Ahira the son of Enan, ruler of the sons of Naphtali. His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering; one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahira the son of Enan. This was the dedication of the altar, in the day when it was anointed, by the rulers of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons, each silver platter [weighing] a hundred and thirty [shekels], and each bowl seventy. All the silver of the vessels [was] two thousand and four hundred [shekels], according to the shekel of the sanctuary. The twelve golden spoons, full of incense, [weighed] ten [shekels] apiece, according to the shekel of the sanctuary. All the gold of the spoons [was] a hundred and twenty [shekels]. All the oxen for the burnt-offering [was] twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering, and the males of the goats for a sin-offering twelve. And all the oxen for the sacrifice of peace-offerings [was] twenty-four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar after it was anointed.


His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

And thou shall take the breast of Aaron's ram of consecration, and wave it for a wave-offering before LORD, and it shall be thy portion.


And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD.


This they shall give, everyone who passes over to those who are numbered: half a shekel after the shekel of the sanctuary, (the shekel is twenty gerahs,) half a shekel for an offering to LORD.

The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of LORD, to make atonement for your souls.


then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.


then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me


And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

And this is the law of the trespass-offering. It is most holy. In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about. And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards, read more.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.


Then the fire of LORD fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.




Then Joab said, I will not delay thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom while he was yet alive in the midst of the oak.

Clubs are counted as stubble. He laughs at the rushing of the javelin.

If a man lays at him with the sword it cannot avail, nor the spear, the dart, nor the pointed shaft.


And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.

And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house. And David played with his hand, as he did day by day, and Saul had his spear in his hand.


They lay hold on bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride upon horses, each one set in array, as a man to the battle, against thee, O daughter of Babylon.