Thematic Bible




Thematic Bible



And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday?


And why dost thou look at the mote that is in thy brothers eye, and not perceive the beam in thine own eye? Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye? Hypocrite! first cast the beam out of thine own eye; and then wilt thou see clearly to take the mote out of thy brothers eye.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?


And it came to pass, that when Jesus had ended these sayings, he removed from Galilee, and came into the borders of Judaea, beyond the Jordan. And great multitudes followed him; and he healed them there.

And departing thence, he cometh into the borders of Judaea, and to the other side of the Jordan; and multitudes again come together to him; and, as he was wont, he again taught them.

And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him. He said therefore, To what is the kingdom of God like? and to what shall I compare it? It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches. And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. And he went through the cities and villages, teaching, and journeying towards Jerusalem. And one said to him, Lord, are there few that are to be saved? And he said to them, Strive to enter in through the narrow door; for many, I say to you, will seek to enter in, and will not be able. When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are; then will ye begin to say, We ate and drank in thy presence, and thou didst teach in our streets. And he will say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. There will be wailing and gnashing of teeth there, when ye see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. And from the east and the west and the north and the south will men come, and take their places at table in the kingdom of God. And lo! there are last who will be first, and there are first who will be last. In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee. And he said to them, Go, tell that fox, Lo! I cast out demons and perform cures today and tomorrow, and on the third day I make an end. But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem. Jerusalem! Jerusalem! that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not! Lo! your house is abandoned to you. I declare to you, Ye will not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.


And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.


And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.


I am indeed a Jew, born in Tarsus of Cilicia, hut brought up in this city, taught at the feet of Gamaliel in the strictness of the Law of our fathers, being zealous for God, as ye all are this day.

Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

For I bear them witness that they have a zeal for God, but not according to knowledge.


And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out? Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath. read more.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.

And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.

The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. But he answered them, My Father is working up to this time, and I work. read more.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

And lo! there was a certain man before him, who had the dropsy. And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not? But they were silent. And taking hold of him, he cured him, and sent him away. read more.
And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?

Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? read more.
Judge not according to the appearance, but judge righteous judgment.


Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.


But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday?


And departing thence, he went into their synagogue. And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out? read more.
Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath. Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.

And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. And he laid his hands on her; and immediately she stood upright, and gave glory to God. read more.
But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.


And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday?


I am indeed a Jew, born in Tarsus of Cilicia, hut brought up in this city, taught at the feet of Gamaliel in the strictness of the Law of our fathers, being zealous for God, as ye all are this day.

Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

For I bear them witness that they have a zeal for God, but not according to knowledge.