Thematic Bible
Thematic Bible
the Blessed » The bountiful
The good eye it shall be blessed, for he gave from his bread to the poor.
Verse Concepts
Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand.
Verse Concepts
To the overseer: chanting of David. Happy he attending to the weak one: in the day of evil Jehovah will deliver him.
Verse Concepts
But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
Charity » The reward for being charitable
Jesus said to him, If thou wished to be perfected, retire, sell thy possessions, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
Verse Concepts
When the needy shall be among thee, from one of thy brethren, in one of thy gates in thy land which Jehovah thy God gave to thee, thou shalt not harden thy heart, and thou shalt not shut thy hand from thy needy brother. For opening, thou shalt open thy hand to him, and lending, thou shalt lend him a sufficiency for his want which he shall want Watch to thyself lest a word shall be with thy heart, of Belial, saying. The seventh year, the year of remission is drawing near; and thine eye be evil against thy needy brother and thou wilt not give to him; and he call against thee to Jehovah, and it was sin in thee. read more.
Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand. For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land.
Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand. For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land.
But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil.
Verse Concepts
And thou shalt give out thy soul to the hungry, and satisfy the humble soul; and thy light rising in darkness,, and thy thick darkness as the noon. And Jehovah led thee continually, and he satisfied thy soul in dry places, and he will make thy bones strong: and thou wed as a watered garden, and as a spring of water which its waters shall not deceive.
And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee. But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
Entertainments » Invitations to » Should be sent to the poor, &c
And the Levite came (because no portion and inheritance to him with thee) and the stranger, and the orphan, and the widow which is in thy gates, and ate and were satisfied; so that Jehovah thy God shall bless thee in all the work of thy hand which thou shalt do.
Verse Concepts
But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:
Verse Concepts
Jesus Christ » History of » Dines with a pharisee on the sabbath (in peraea)
And it was in his coining into the house of a certain of the Pharisees in the sabbath to eat bread, and they were observing him narrowly. And, behold, a certain dropsical man was before him. And Jesus having answered, said to those skilled in the law and the Pharisees, saying, Is it lawful to cure in the sabbath? read more.
And they were silent. And having taken, he healed, and loosed him. And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day? And they were not able to answer him in turn to these things. And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them, When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him: And he having called thee and him, having come, shall say to thee, Give place to this; and then thou shalt begin with shame to take possession of the last place. But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee beore them reclining with thee. For whoever exalts himself shall be humbled; and he humbling himself shall be exalted. And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee. But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just. And a certain of them having reclined together, having heard these things, said to him, Happy he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and called many; And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared. And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.
And they were silent. And having taken, he healed, and loosed him. And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day? And they were not able to answer him in turn to these things. And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them, When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him: And he having called thee and him, having come, shall say to thee, Give place to this; and then thou shalt begin with shame to take possession of the last place. But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee beore them reclining with thee. For whoever exalts himself shall be humbled; and he humbling himself shall be exalted. And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee. But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just. And a certain of them having reclined together, having heard these things, said to him, Happy he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and called many; And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared. And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.
The poor » They who in faith believe » Have promises
But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
He giving to the poor wants not: and he hiding his eyes increased curses.
Verse Concepts
Recompense/restitution » Who shall be recompensed
And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee. But when thou makest an entertainment, call the poor, the maimed, the lame, the blind: And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
Behold, the just shall be requited in the earth: much more the unjust one and the sinning.
Verse Concepts