45 Bible Verses about Mortality

And Yahweh God laid command on the man, saying, - Of every tree of the garden, thou mayest eat; but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

Thou causest man to return unto dust, And hast said - Return, ye sons of Adam!

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive.

For I know that, unto death, thou wilt bring me back, even unto the house of meeting for every one living.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.read more.
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

Thou hast snatched them away, A sleep, do they become, In the morning, they are like grass that shooteth up, In the morning, it sprouteth and shooteth up, By the evening, it is cut down and withered.

As for man, like grass, are his days, Like the blossom of the field, so, doth he blossom; For, a wind, hath passed ever it, and it is gone, And its own place is acquainted with it no more.

A voice saying Cry! And one said - What should I cry? All flesh, is grass, And, all the grace thereof, like the flower of the field: The grass hath withered The flower hath faded, Because, the breath of Yahweh, hath blown upon it! Surely the people is grass!

Inasmuch as - All flesh, is as grass, and, all the glory thereof, as the flower of grass, - The grass hath withered, and the flower hath fallen out,

Whereas the rich, in his being brought low, - because, as a flower of grass, he will pass away;

Thine own hands, shaped me, and made me, all in unison round about, and yet thou hast confounded me. Remember, I pray thee, that, as clay, thou didst make me, and, unto dust, thou wilt cause me to return.

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

Then lo! joy and rejoicing, killing oxen and slaughtering sheep, eating flesh and drinking wine, - Let us eat and drink, For to-morrow, we may die!

Though his elevation mount up to the heavens, and, his head, to the clouds, doth reach, Like his own stubble, shall he utterly perish, They who had seen him, shall say, Where is he? Like a dream, shall he fly away, and they shall not find him, yea he shall be chased away, as a vision of the night.read more.
The eye that hath scanned him, shall not do it again, neither, any more, shall his place behold him: His children, shall seek the favour of the poor, and, his own hand, shall give back his wealth. His bones, are full of youthful vigour, yet, with him - in the dust, shall it lie down.

All the great ones of the earth, shall eat and bow down, Before him shall kneel, all that go down to the dust, Even he who had not kept alive, his own soul!

Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. Selah.

And, who from among you, though anxious, can, unto his stature, add a cubit?

How to number our days, so grant us to know, That we may win us a heart that hath wisdom.

Seek Yahweh while he may be found, - Call ye upon him while he is near:

Let me know, O Yahweh, mine end, And the measure of my days - what it is, I would know how short-lived I am. Lo! as hand-breadths, hast thou granted my days, and my life-time, is as nothing before thee, - Surely, a mere breath, are all men, even such as stand firm. Selah. Surely as a shadow, doth every man wander, Surely in vain, do they bustle about, he heapeth things up, and knoweth not who shall gather them in.read more.
Now, therefore, for what have I waited, O My Lord? My hope, is, in thee. From all my transgressions, rescue thou me, - The reproach of the base, oh do not make me!

For he saith - In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; - Lo! now, a well-approved season, Lo! now, a day of salvation:

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.read more.
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!

and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;

For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality. But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;

Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption, It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: -

And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life.

Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times, But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

And, this, is the witness: - that, life age-abiding, hath God given unto us, and, this life, is, in his Son: He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life.

And, no curse, shall there be, any more; and, the throne of God and of the Lamb, shall be, therein, - and his servants will render divine service unto him, and they shall see his face, and, his name, shall be upon their foreheads. And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, - and they shall reign unto the ages of ages.

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.