Thematic Bible
Thematic Bible
Alms » Commandments and practices concerning
Take care not to do your good works before men, to be seen by them; or you will have no reward from your Father in heaven. When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the Synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward. But when you give money, let not your left hand see what your right hand does: read more.
So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.
So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.
Is not this the holy day for which I have given orders: to let loose those who have wrongly been made prisoners, to undo the bands of the yoke, and to let the crushed go free, and every yoke be broken? Is it not to give your bread to those in need, and to let the poor who have no resting-place come into your house? to put a robe on the unclothed one when you see him, and not to keep your eyes shut for fear of seeing his flesh?
And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.
Jesus said to him, If you have a desire to be complete, go, get money for your property, and give it to the poor, and you will have wealth in heaven: and come after me.
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
But if you give to the poor such things as you are able, then all things are clean to you.
Give what property you have in exchange for money, and give the money to the poor; make for yourselves money-bags which will not get old, wealth stored up in heaven which will be yours for ever, where thieves will not come nor worms put it to destruction.
At the end of every three years take a tenth part of all your increase for that year, and put it in store inside your walls: And the Levite, because he has no part or heritage in the land, and the man from a strange country, and the child who has no father, and the widow, who are living among you, will come and take food and have enough; and so the blessing of the Lord your God will be on you in everything you do.
If in any of your towns in the land which the Lord your God is giving you, there is a poor man, one of your countrymen, do not let your heart be hard or your hand shut to him; But let your hand be open to give him the use of whatever he is in need of. And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you. read more.
But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand. For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand. For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.
So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you. But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them. Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver.
Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.
And to do good, having wealth in good works, being quick to give, taking part with one another;
But go on doing good and giving to others, because God is well-pleased with such offerings.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
But if a man has this world's goods, and sees that his brother is in need, and keeps his heart shut against his brother, how is it possible for the love of God to be in him?
Benevolence » The duty of » Christ's commands
Give what property you have in exchange for money, and give the money to the poor; make for yourselves money-bags which will not get old, wealth stored up in heaven which will be yours for ever, where thieves will not come nor worms put it to destruction.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same.
Benevolence » Examples of systematic » Scriptural rules for giving
Every man is to give as he is able, in the measure of the blessing which the Lord your God has given you.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Business life » The credit system » Borrowing
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
The man of wealth has rule over the poor, and he who gets into debt is a servant to his creditor.
The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.
If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.
Then he said, Go out to all your neighbours and get vessels, a very great number of them.
But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.
Business life » The credit system » Lending encouraged
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
But let your hand be open to give him the use of whatever he is in need of.
All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.
Credit system » Borrowing
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
The man of wealth has rule over the poor, and he who gets into debt is a servant to his creditor.
The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.
If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.
Then he said, Go out to all your neighbours and get vessels, a very great number of them.
But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.
Credit system » Lending encouraged
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
But let your hand be open to give him the use of whatever he is in need of.
All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.
Creditor » Laws concerning
Be upright in judging the cause of the man from a strange country and of him who has no father; do not take a widow's clothing on account of a debt:
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
No one is to take, on account of a debt, the stones with which grain is crushed: for in doing so he takes a man's living.
If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment. If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him. If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself. read more.
But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest. If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down: For it is the only thing he has for covering his skin; what is he to go to sleep in? and when his cry comes up to me, I will give ear, for my mercy is great.
And in the business of trading goods for money, do no wrong to one another. Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce. If the number of years is great, the price will be increased, and if the number of years is small, the price will be less, for it is the produce of a certain number of years which the man is giving you. read more.
And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.
And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.
And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you. Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you. Do not take interest on the money which you let him have or on the food which you give him.
This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord. A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;
Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.
If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt; But keep outside till he comes out and gives it to you. If he is a poor man, do not keep his property all night; read more.
But be certain to give it back to him when the sun goes down, so that he may have his clothing for sleeping in, and will give you his blessing: and this will be put to your account as righteousness before the Lord your God.
But be certain to give it back to him when the sun goes down, so that he may have his clothing for sleeping in, and will give you his blessing: and this will be put to your account as righteousness before the Lord your God.
And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.
Giving » Scriptural rules for » According to income
Every man is to give as he is able, in the measure of the blessing which the Lord your God has given you.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Giving » Systematic » According to income
Every man is to give as he is able, in the measure of the blessing which the Lord your God has given you.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Judaism » The religion of the jews » To make room for the gospel
Let your change of heart be seen in your works: And say not to yourselves, We have Abraham for our father; because I say to you that God is able from these stones to make children for Abraham.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete. Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done. Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged: But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. If then you are making an offering at the altar and there it comes to your mind that your brother has something against you, read more.
While your offering is still before the altar, first go and make peace with your brother, then come and make your offering. Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. Truly I say to you, You will not come out from there till you have made payment of the very last farthing. You have knowledge that it was said, You may not have connection with another man's wife: But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart. And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
While your offering is still before the altar, first go and make peace with your brother, then come and make your offering. Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. Truly I say to you, You will not come out from there till you have made payment of the very last farthing. You have knowledge that it was said, You may not have connection with another man's wife: But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart. And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
Liberality » Should be exercised » In leading to those in want
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Meekness » His teaching
You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. read more.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.
Recompense/restitution » The eye for an eye law and the new testament
Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men. As far as it is possible for you be at peace with all men. Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord. read more.
But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head. Do not let evil overcome you, but overcome evil by good.
But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head. Do not let evil overcome you, but overcome evil by good.
You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. read more.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. read more.
Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity.
Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity.
Resistance » What not to resist
You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. read more.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Social duties » Of home-keeping » Of lending
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
But let your hand be open to give him the use of whatever he is in need of.
All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.
Social duties » Benevolence, the duty of » Christ's commands
Give what property you have in exchange for money, and give the money to the poor; make for yourselves money-bags which will not get old, wealth stored up in heaven which will be yours for ever, where thieves will not come nor worms put it to destruction.
Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same.
Vengeance » Not avenging
Let no one give evil for evil; but ever go after what is good, for one another and for all.
Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.
Do not say, I will give punishment for evil: go on waiting for the Lord, and he will be your saviour.
Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men. As far as it is possible for you be at peace with all men. Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord. read more.
But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head. Do not let evil overcome you, but overcome evil by good.
But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head. Do not let evil overcome you, but overcome evil by good.
You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. read more.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it.
Do not be a violent witness against your neighbour, or let your lips say what is false. Say not, I will do to him as he has done to me; I will give the man the reward of his work.
But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. read more.
Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again.
Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again.
Last of all, see that you are all in agreement; feeling for one another, loving one another like brothers, full of pity, without pride: Not giving back evil for evil, or curse for curse, but in place of cursing, blessing; because this is the purpose of God for you that you may have a heritage of blessing.