Thematic Bible
Thematic Bible
Adoption » Should produce » An avoidance of ostentation
But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly.
Verse Concepts
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, read more.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.
Verse Concepts
Alms » Commandments and practices concerning
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, read more.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
Is not this the fast that I have chosen? To loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed ones go free, and that you break every yoke? Is it not to break your bread to the hungry, and that you should bring home the wandering poor? When will you see the naked and cover him; and you will not hide yourself from your own flesh?
And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you.
Verse Concepts
Jesus said to him, If you want to be perfect, go, sell what you have and give to the poor, and you shall have treasure in Heaven. And come, follow Me.
Verse Concepts
But give alms of such things as you have, and behold, all things are clean to you.
Verse Concepts
Sell what you have and give alms. Make for yourselves purses which do not become old, an unfailing treasure in Heaven, where no thief comes nor moth corrupts.
Verse Concepts
At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the fatherless, and the widow, who are inside your gates, shall come, and shall eat and be satisfied, so that Jehovah your God may bless you in all the work of your hand which you do.
If there is among you a poor man of one of your brothers inside any of your gates in your land which Jehovah your God gives you, you shall not harden your heart nor shut your hand from your poor brother. But you shall open your hand wide to him, and shall surely lend him enough for his need, that which he lacks. Beware that there is not a thought in your wicked heart, saying, The seventh year, the year of release, is at hand, and your eye may be evil against your poor brother, and you give him nothing. And he may cry to Jehovah against you, and it is sin to you. read more.
You shall surely give to him, and your heart shall not be grieved when you give to him, because for this thing Jehovah your God shall bless you in all your works, and in all that you put your hand to. For the poor shall never cease out of the land. Therefore, I command you saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.
You shall surely give to him, and your heart shall not be grieved when you give to him, because for this thing Jehovah your God shall bless you in all your works, and in all that you put your hand to. For the poor shall never cease out of the land. Therefore, I command you saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.
Give to him who asks of you, and you shall not turn away from him who would borrow from you.
Verse Concepts
or he who exhorts, in the encouragement; or he who shares, in simplicity; or he who takes the lead, in diligence; or he who shows mercy, in cheerfulness.
Verse Concepts
Show 5 more verses
Therefore I thought it necessary to exhort the brothers that they would go forward to you, and make up beforehand your blessing, it having been promised that this would be ready, thus as a matter of blessing, and not as of covetousness. But I say this, He who sows sparingly shall also reap sparingly, and he who sows bountifully shall also reap bountifully. Each one, as he purposes in his heart, let him give; not of grief, or of necessity, for God loves a cheerful giver.
Only they asked that we remember the poor, which very thing I was eager to do.
Verse Concepts
that they do good, that they be rich in good works, ready to share, to be generous,
Verse Concepts
But do not forget to do good and to share, for with such sacrifices God is well pleased.
Verse Concepts
But whoever has this world's goods and sees his brother having need, and shuts up his bowels from him, how does the love of God dwell in him?
Verse Concepts
Charity » How not to give
But I say this, He who sows sparingly shall also reap sparingly, and he who sows bountifully shall also reap bountifully. Each one, as he purposes in his heart, let him give; not of grief, or of necessity, for God loves a cheerful giver.
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Display » In religious service
And he said, Come with me and see my zeal for Jehovah. And they made him ride in his chariot.
Verse Concepts
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward.
Verse Concepts
And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward.
Verse Concepts
But they do all their works in order to be seen of men. They make their phylacteries broad and enlarge the borders of their garments.
Verse Concepts
I fast twice on the Sabbath, I give tithes of all that I possess.
Verse Concepts
Giving » Rules for
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, read more.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly.
But I say this, He who sows sparingly shall also reap sparingly, and he who sows bountifully shall also reap bountifully. Each one, as he purposes in his heart, let him give; not of grief, or of necessity, for God loves a cheerful giver.
On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.
Verse Concepts
But now also finish the doing of it, so that, as there was a readiness to will, so also the finishing, giving out of what you have. For if the eagerness is present, it is acceptable according to what one has, and not according to what one does not have.
but by equality in the present time; your abundance for their need, that their abundance also may be for your need; so that there may be equality;
Verse Concepts
Glory » Seek not, from man
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
Nor did we seek glory from men, neither from you nor from others, being able to be so with heaviness, as apostles of Christ.
Verse Concepts
Glory » Temporal » Seek not, from man
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
Nor did we seek glory from men, neither from you nor from others, being able to be so with heaviness, as apostles of Christ.
Verse Concepts
Liberality » Should be exercised » Without ostentation
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does,
Motive » Right, required
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, read more.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly. And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him. Therefore pray in this way: Our Father, who is in Heaven, Hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our debts as we also forgive our debtors. And lead us not into temptation, but deliver us from the evil. For Yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly. And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him. Therefore pray in this way: Our Father, who is in Heaven, Hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our debts as we also forgive our debtors. And lead us not into temptation, but deliver us from the evil. For Yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.
Ostentation » In religious service
And he said, Come with me and see my zeal for Jehovah. And they made him ride in his chariot.
Verse Concepts
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward.
Verse Concepts
And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward.
Verse Concepts
But they do all their works in order to be seen of men. They make their phylacteries broad and enlarge the borders of their garments.
Verse Concepts
I fast twice on the Sabbath, I give tithes of all that I possess.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, when there had gathered together an innumerable crowd of people, so as to trample on one another, He began to say to His disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.
Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country. And when the season of the fruits drew near, he sent his servants to the vinedressers to receive its fruits. And the vinedressers took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants, more than the first, and they did the same to them. But last of all he sent his son to them, saying, They will respect my son. But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. And taking him, they threw him out of the vineyard and killed him. Therefore when the lord of the vineyard comes, what will he do to those vinedressers? They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder. And when the chief priests and Pharisees heard His parables, they knew that He spoke of them. But seeking to lay hands on Him, they feared the crowd, because they held Him for a prophet.
Again he sent other servants, more than the first, and they did the same to them. But last of all he sent his son to them, saying, They will respect my son. But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. And taking him, they threw him out of the vineyard and killed him. Therefore when the lord of the vineyard comes, what will he do to those vinedressers? They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder. And when the chief priests and Pharisees heard His parables, they knew that He spoke of them. But seeking to lay hands on Him, they feared the crowd, because they held Him for a prophet.
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly. read more.
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him.
Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But He answered and said to them, Why do you also transgress the commandment of God by your tradition? read more.
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men."
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men."
The Pharisees and the Sadducees came to Him, tempting Him. And they asked Him that He would show them a sign from Heaven. He answered and said to them, When it is evening, you say, Fair weather; for the sky is red. And in the morning, Foul weather today; for the sky is red and gloomy. Hypocrites! You can discern the face of the sky, but you cannot see the signs of the times! read more.
A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away. And when His disciples had come to the other side, they forgot to take loaves. And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no loaves. And knowing Jesus said to them, Why do you reason among yourselves because you took no loaves, little-faiths? Do you not yet understand, nor remember the five loaves of the five thousand, and how many hand baskets you took up; nor the seven loaves of the four thousand, and how many lunch baskets you took up? How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
A wicked and adulterous generation seeks after a sign. And there shall no sign be given to it, except the sign of the prophet Jonah. And He left them and went away. And when His disciples had come to the other side, they forgot to take loaves. And Jesus said to them, Take heed, and beware the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no loaves. And knowing Jesus said to them, Why do you reason among yourselves because you took no loaves, little-faiths? Do you not yet understand, nor remember the five loaves of the five thousand, and how many hand baskets you took up; nor the seven loaves of the four thousand, and how many lunch baskets you took up? How is it that you do not understand that I did not speak to you about loaves, but to beware of the leaven of the Pharisees and of the Sadducees? Then they understood that He did not say to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
saying, The scribes and the Pharisees sit in Moses' seat. Therefore whatever they tell you to observe, observe and do. But do not do according to their works; for they say, and do not do. For they bind heavy and hard-to-carry burdens and lay them on men's shoulders. But they will not move them with one of their fingers. read more.
But they do all their works in order to be seen of men. They make their phylacteries broad and enlarge the borders of their garments. And they love the first couch at feasts, and the chief seats in the synagogues, and greetings in the market-places, and to be called, Rabbi! Rabbi! by men. But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers. And call no one your father on the earth, for One is your Father in Heaven. Nor be called teachers, for One is your Teacher, even Christ. But he who is greatest among you shall be your servant. And whoever shall exalt himself shall be abased, and he who shall humble himself shall be exalted. But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation. Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell?
But they do all their works in order to be seen of men. They make their phylacteries broad and enlarge the borders of their garments. And they love the first couch at feasts, and the chief seats in the synagogues, and greetings in the market-places, and to be called, Rabbi! Rabbi! by men. But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers. And call no one your father on the earth, for One is your Father in Heaven. Nor be called teachers, for One is your Teacher, even Christ. But he who is greatest among you shall be your servant. And whoever shall exalt himself shall be abased, and he who shall humble himself shall be exalted. But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation. Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell?
And He was casting out a demon, and it was dumb. And it happened as the demon was going out, the dumb one spoke. And the people marveled. But some of them said, He casts out demons through Beelzebub the chief of the demons. And others, tempting Him, sought a sign from Heaven from him. read more.
But knowing their thoughts, He said to them, Every kingdom divided against itself is brought to desolation. And a house divided against a house falls. If Satan also is divided against himself, how shall his kingdom stand? For you say that I cast out demons through Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons with the finger of God, no doubt the kingdom of God has come on you. When the strong man, fully armed, guards his dwelling, his goods are in peace. But when one stronger than he comes, he overcomes him. He takes from him all his armor in which he trusted, and he distributes his arms. He who is not with Me is against Me, and he who does not gather with Me scatters. When the unclean spirit has gone out of a man, he walks through dry places seeking rest. And finding none, he says, I will return to my house from which I came out. And when he comes, he finds it swept and decorated. And he goes and takes seven other spirits more wicked than himself, and entering in, they dwell there. And the last state of that man is worse than the first. And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked. But He said, No; rather, blessed are they who hear the Word of God and keep it. But the crowds pressing on Him, He began to say, This is an evil generation. It seeks a sign, and no sign will be given to it, except the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so also shall the Son of Man be to this generation. The queen of the south shall rise up in the Judgment with the men of this generation and condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, One greater than Solomon is here. The men of Nineveh shall rise up in the Judgment with this generation and shall condemn it. For they repented at the preaching of Jonah. And behold, One greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, or under a grain-measure, but on a lampstand, so that they who come in may see the light. The light of the body is the eye. Therefore when your eye is sound, your whole body also is full of light. But when your eye is evil, your body also is full of darkness. Therefore take heed that the light in you is not darkness. Therefore if your whole body is full of light, having no part dark, the whole shall be full of light, as when the shining of a lamp enlightens you. And as He spoke, a certain Pharisee asked Him to dine with him. And He went in and reclined. And when the Pharisee saw it, he was amazed that He had not first washed before dinner. And the Lord said to him, Now you Pharisees make the outside of the cup and the platter clean, but your inward part is full of plunder and wickedness. Fools! Did not He who made the outside also make the inside? But give alms of such things as you have, and behold, all things are clean to you. But woe to you, Pharisees! For you tithe mint and rue and every herb, and pass over judgment and the love of God. You ought to have done these, and not to leave the other undone. Woe to you, Pharisees! For you love the chief seats in the synagogues and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! For you are like unseen tombs and the men walking above are not aware of them. And one of the lawyers answered and said to Him, Master, you reproach us also when you say this. And He said, Woe to you also, lawyers! For you load men with burdens grievous to be carried, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers. For they indeed killed them, and you build their tombs. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute, so that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple. Truly I say to you, It shall be required of this generation. Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in. And as He said these things to them, the scribes and Pharisees began to be terribly angry, and to draw Him out concerning many things, lying in ambush for Him, and seeking to catch something out of His mouth, so that they might accuse Him.
But knowing their thoughts, He said to them, Every kingdom divided against itself is brought to desolation. And a house divided against a house falls. If Satan also is divided against himself, how shall his kingdom stand? For you say that I cast out demons through Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons with the finger of God, no doubt the kingdom of God has come on you. When the strong man, fully armed, guards his dwelling, his goods are in peace. But when one stronger than he comes, he overcomes him. He takes from him all his armor in which he trusted, and he distributes his arms. He who is not with Me is against Me, and he who does not gather with Me scatters. When the unclean spirit has gone out of a man, he walks through dry places seeking rest. And finding none, he says, I will return to my house from which I came out. And when he comes, he finds it swept and decorated. And he goes and takes seven other spirits more wicked than himself, and entering in, they dwell there. And the last state of that man is worse than the first. And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked. But He said, No; rather, blessed are they who hear the Word of God and keep it. But the crowds pressing on Him, He began to say, This is an evil generation. It seeks a sign, and no sign will be given to it, except the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so also shall the Son of Man be to this generation. The queen of the south shall rise up in the Judgment with the men of this generation and condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, One greater than Solomon is here. The men of Nineveh shall rise up in the Judgment with this generation and shall condemn it. For they repented at the preaching of Jonah. And behold, One greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, or under a grain-measure, but on a lampstand, so that they who come in may see the light. The light of the body is the eye. Therefore when your eye is sound, your whole body also is full of light. But when your eye is evil, your body also is full of darkness. Therefore take heed that the light in you is not darkness. Therefore if your whole body is full of light, having no part dark, the whole shall be full of light, as when the shining of a lamp enlightens you. And as He spoke, a certain Pharisee asked Him to dine with him. And He went in and reclined. And when the Pharisee saw it, he was amazed that He had not first washed before dinner. And the Lord said to him, Now you Pharisees make the outside of the cup and the platter clean, but your inward part is full of plunder and wickedness. Fools! Did not He who made the outside also make the inside? But give alms of such things as you have, and behold, all things are clean to you. But woe to you, Pharisees! For you tithe mint and rue and every herb, and pass over judgment and the love of God. You ought to have done these, and not to leave the other undone. Woe to you, Pharisees! For you love the chief seats in the synagogues and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! For you are like unseen tombs and the men walking above are not aware of them. And one of the lawyers answered and said to Him, Master, you reproach us also when you say this. And He said, Woe to you also, lawyers! For you load men with burdens grievous to be carried, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers. For they indeed killed them, and you build their tombs. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute, so that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple. Truly I say to you, It shall be required of this generation. Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in. And as He said these things to them, the scribes and Pharisees began to be terribly angry, and to draw Him out concerning many things, lying in ambush for Him, and seeking to catch something out of His mouth, so that they might accuse Him.
And all the tax-collectors and sinners drew near to Him in order to hear Him. And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them. And He spoke this parable to them, saying, read more.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you that likewise joy shall be in Heaven over one sinner who repents, more than over ninety-nine just persons who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does she not light a lamp and sweep the house, and seek carefully until she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me, for I have found the drachma which I had lost.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you that likewise joy shall be in Heaven over one sinner who repents, more than over ninety-nine just persons who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does she not light a lamp and sweep the house, and seek carefully until she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me, for I have found the drachma which I had lost.
Synagogue » Charity » given in
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
Trumpet » Figurative
And Jehovah shall be seen over them, and His arrow shall go forth like the lightning; and the Lord Jehovah shall blow the ram's horn, and shall go out with the windstorms of the south.
Verse Concepts
Blow a ram's horn in Zion, and sound an alarm in My holy mountain; let all the inhabitants of the land tremble. For the day of Jehovah comes, for it is near at hand;
Verse Concepts
Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward.
Verse Concepts
And it shall be, in that day the great ram's horn shall be blown, and those perishing in the land of Assyria shall come, and the outcasts in the land of Egypt shall come and shall worship Jehovah in the holy mountain at Jerusalem.
Verse Concepts
if, when he sees the sword come on the land, he blows the trumpet and warns the people,
Verse Concepts
Works, good » Saints » Should avoid ostentation in
Take heed that you do not do your merciful deeds before men, to be seen by them. Otherwise you have no reward with your Father in Heaven. Therefore when you do your merciful deeds, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Truly I say to you, They have their reward. But when you do merciful deeds, do not let your left hand know what your right hand does, read more.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly. And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him. Therefore pray in this way: Our Father, who is in Heaven, Hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our debts as we also forgive our debtors. And lead us not into temptation, but deliver us from the evil. For Yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.
so that your merciful deeds may be in secret. And your Father who sees in secret Himself shall reward you openly. And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward. But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly. But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard. Therefore do not be like them, for your Father knows what things you have need of, before you ask Him. Therefore pray in this way: Our Father, who is in Heaven, Hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our debts as we also forgive our debtors. And lead us not into temptation, but deliver us from the evil. For Yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not be like the hypocrites, of a sad face. For they disfigure their faces so that they may appear to men to fast. Truly I say to you, They have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.