Thematic Bible


Thematic Bible



And getting into a boat, he crossed over and came to his own city. And behold, they brought to him a paralytic, lying on a bed. And when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming!" read more.
But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? But that you may know that the Son of Man has authority on earth to forgive sins"he then said to the paralytic"Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. As Jesus passed on from there, he saw a man named Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. And as Jesus sat at table in the house, behold, many tax collectors and sinners came and sat down with him and his disciples. And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners." Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the guests of the bridegroom mourn as long as he is with them? The days will come, when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch pulls away from the garment, and the tear is made worse. Neither do they put new wine into old wineskins; if they do, the skins burst, and the wine is spilled, and the skins are ruined. But they put new wine into new wineskins, and so both are preserved." While he was saying these things to them, behold, a ruler came and knelt before him, saying, "My daughter has just died, but come and lay your hand on her and she will live." So Jesus rose and followed him, and so did his disciples. And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment. For she said to herself, "If I only touch his garment, I shall be made well." Jesus turned, and when he saw her he said, "Take heart, daughter; your faith has made you well." And the woman was made well from that moment. When Jesus came to the ruler's house, and saw the flute players and the noisy crowd, he said, "Depart; for the girl is not dead but sleeping." And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. And the report of this went through all that region.

When they came to Capernaum, the collectors of the half-shekel tax went up to Peter and said, "Does not your teacher pay the temple tax?" Verse ConceptsCollectionsMoney, Uses OfTaxDouble MoneyTax To Be Paidtaxesefficiency

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and taught. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. Now there was a man in their synagogue with an unclean spirit. And he cried out, read more.
saying, "Let us alone! What have we to do with you, Jesus of Nazareth? Did you come to destroy us? I know who you arethe Holy One of God!" But Jesus rebuked him, saying, "Be quiet, and come out of him!" And the unclean spirit, convulsing him and crying with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him." And at once his fame spread everywhere throughout all the surrounding region of Galilee. As soon as they left the synagogue, they went with James and John, and entered the house of Simon and Andrew. Now Simon's mother-in-law lay sick with a fever, and immediately they told him about her. So he came and took her by the hand and lifted her up, and immediately the fever left her. And she served them. Now at evening, when the sun had set, they brought to him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. Now in the morning, a long while before daylight, he rose and went out to a solitary place, and there he prayed. And Simon and those who were with him searched for him, and when they found him, they said to him, "Everyone is looking for you." And he said to them, "Let us go on to the next towns, so I may preach there also; for that is why I have come." And he went throughout all Galilee, preaching in their synagogues and casting out demons. Then a leper came to him, imploring him, kneeling down to him and saying to him, "If you are willing, you can make me clean." And Jesus, moved with compassion, put out his hand and touched him, and said to him, "I am willing; be clean." And immediately the leprosy left him, and he was made clean. And he strictly warned him and sent him away at once, and he said to him, "See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them." But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was outside in the deserted places; and people came to him from every quarter.

He entered the synagogue again, and a man was there who had a withered hand. And they watched him closely, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man who had the withered hand, "Come here." read more.
Then he said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they kept silent. And he looked around at them with anger, grieved at the hardness of their hearts, and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored. Then the Pharisees went out and immediately plotted with the Herodians against him, how they might destroy him.

When he had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion's servant, who was dear to him, was sick and ready to die. When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. read more.
And when they came to Jesus, they begged him earnestly, saying, "He is worthy to have you do this for him, for he loves our nation, and has built us our synagogue." And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I am a man set under authority, with soldiers under me. And I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it." When Jesus heard this, he marveled at him, and turned and said to the crowd that followed him, "I tell you, I have not found such great faith even in Israel." And when those who had been sent returned to the house, they found the servant well.

So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went to him and begged him to come down and heal his son, for he was at the point of death. Jesus said to him, "Unless you people see signs and wonders, you will never believe." read more.
The official said to him, "Sir, come down before my child dies." Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way. As he was going down, his servants met him and told him that his son was living. So he inquired of them the hour when his son got better, and they said to him, "Yesterday at the seventh hour the fever left him." So the father knew that it was at the same hour in which Jesus had said to him, "Your son will live." And he himself believed, and all his household.

got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea rose because a strong wind was blowing. So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. read more.
But he said to them, "It is I; do not be afraid." Then they were glad to take him into the boat, and immediately the boat was at the land where they were going. On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks. So when the people saw that Jesus was not there, nor his disciples, they also got into the boats and went to Capernaum, seeking Jesus. When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

This he said in the synagogue as he taught in Capernaum. Verse ConceptsSynagogueChrist Teaching





But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.



But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."


For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second.

But you are not to be called 'Rabbi,' for you have only one Master, and you are all brethren. And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven. Nor are you to be called 'Teacher,' for you have one Teacher, the Christ.

And as Jesus sat at table in the house, behold, many tax collectors and sinners came and sat down with him and his disciples. And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. read more.
But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."

"The scribes and the Pharisees sit in Moses' seat. So you must observe and do whatever they tell you. But do not do what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger.

"But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. (...) "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. read more.
"Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' You blind men! For which is greater, the gift or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple, swears by it and by him who dwells in it. And he who swears by heaven, swears by the throne of God and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' guilt. You serpents! You brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes. Some of them you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.

For every one will be salted with fire. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and be at peace with one another."



Then Jesus returned in the power of the Spirit to Galilee, and news of him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as his custom was, he went into the synagogue on the Sabbath day, and stood up to read. read more.
And the book of the prophet Isaiah was handed to him. And he opened the book, and found the place where it was written: "The Spirit of the Lord is upon me, because he has anointed me to preach the good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to set at liberty those who are oppressed,


And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."

And the scribes of the Pharisees, when they saw him eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners."

And the Pharisees and their scribes complained against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners to repentance."

Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.

And as Jesus sat at table in the house, behold, many tax collectors and sinners came and sat down with him and his disciples. And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. read more.
But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners." Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the guests of the bridegroom mourn as long as he is with them? The days will come, when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch pulls away from the garment, and the tear is made worse. Neither do they put new wine into old wineskins; if they do, the skins burst, and the wine is spilled, and the skins are ruined. But they put new wine into new wineskins, and so both are preserved."

And as he sat at table in Levi's house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him. And the scribes of the Pharisees, when they saw him eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners." read more.
Now John's disciples and the Pharisees were fasting. And people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the guests of the bridegroom fast while he is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom will be taken away from them, and then they will fast in that day. "No one sews a patch of unshrunk cloth on an old garment; if he does, the new piece will pull away from the old, and the tear is made worse. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the wineskins are ruined. But new wine must be put into new wineskins."

Then Levi made him a great feast in his house; and there were a great number of tax collectors and others sitting at table with them. And the Pharisees and their scribes complained against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. read more.
I have not come to call the righteous, but sinners to repentance." They said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." And Jesus said to them, "Can you make the guests of the bridegroom fast while he is with them? But the days will come when the bridegroom will be taken away from them; then they will fast in those days." He told them a parable also: "No one tears a piece from a new garment and puts it on an old one; if he does, he will tear the new garment, and the piece from the new will not match the old. And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be ruined. But new wine must be put into new wineskins. And no one after drinking old wine desires the new; for he says, 'The old is better.'"

This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, Verse ConceptsConsciousnessGuilt, Human Aspects OfThe Present AgeBlemished PeopleHuman Awareness Of Guiltconscience







And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless. Verse ConceptsdesiresBurnt offeringNominal ReligionValuing KnowledgeCondemning The InnocentGod's DesiresRight SacrificesThe Need For Mercy

And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."

The God of our fathers raised Jesuswhom you had killed by hanging him on a tree. God exalted him to his own right hand as Prince and Savior, to give repentance and forgiveness of sins to Israel.

And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."

And the scribes of the Pharisees, when they saw him eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners."

And the Pharisees and their scribes complained against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners to repentance."




But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."


For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second.

This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, Verse ConceptsConsciousnessGuilt, Human Aspects OfThe Present AgeBlemished PeopleHuman Awareness Of Guiltconscience







And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless. Verse ConceptsdesiresBurnt offeringNominal ReligionValuing KnowledgeCondemning The InnocentGod's DesiresRight SacrificesThe Need For Mercy

Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner." Verse ConceptsSinnersUncharitablenessChrist Knowing About PeopleSoliloquyWho Is This?What Kind?Jesus The Prophet

And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, he said, "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy, and not sacrifice.' For I have not come to call the righteous, but sinners."