Thematic Bible: Operations in


Thematic Bible



So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.



When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands.

Is it not [the beginning of the] wheat harvest today? I will call to the Lord and He will send thunder and rain; then you will know [without any doubt], and see that your evil which you have done is great in the sight of the Lord by asking for yourselves a king.”

He handed them over to the Gibeonites, and they hanged them on the hill before the Lord, and the seven died together. They were put to death in the first days of the grain harvest, the beginning of the barley harvest [in the spring].


He who gathers during summer and takes advantage of his opportunities is a son who acts wisely,
But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.

Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] fool.


Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.

Now Ornan was threshing wheat, and he turned back and saw the angel; and his four sons who were with him hid themselves.


For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.

For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares?


So Elijah departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. Elijah went over to him and threw his mantle (coat) on him.

and a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them,


“Which of you who has a servant plowing or tending sheep will say to him when he comes in from the field, ‘Come at once and sit down to eat?’

Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow in hope, and the thresher to thresh in hope of sharing the harvest.


And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

So she stayed close to the maids of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.


For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it with your foot like a garden of vegetables.

I made gardens and orchards for myself and I planted in them all kinds of fruit trees;



‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest.

“Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.

Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.


He who watches the wind [waiting for all conditions to be perfect] will not sow [seed], and he who looks at the clouds will not reap [a harvest].


Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

He told them many things in parables, saying, “Listen carefully: a sower went out to sow [seed in his field];



May he come down like rain on the mown grass,
Like showers that water the earth.


With which the reaper does not fill his hand,
Nor the binder of sheaves his arms,

Thus the Lord God showed me [a vision], and behold, He was forming a swarm of locusts when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing.



She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.


we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].”

Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”


Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”



“Can you bind the wild ox with a harness [to the plow] in the furrow?
Or will he plow the valleys for you?


He who watches the wind [waiting for all conditions to be perfect] will not sow [seed], and he who looks at the clouds will not reap [a harvest].


Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

He told them many things in parables, saying, “Listen carefully: a sower went out to sow [seed in his field];



She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.


“Again you will plant vineyards
On the mountains of Samaria;
The planters will plant
And enjoy the [abundant] fruit [in peace].


For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it with your foot like a garden of vegetables.

I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase. So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater. He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor.


Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit].

For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its crop.


“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”



“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”


The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.


Now the Angel of the Lord came and sat under the terebinth tree at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the wine press [instead of the threshing floor] to [hide it and] save it from the Midianites.



But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. You will say then, Branches were broken (pruned) off so that I might be grafted in!

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?



Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”



For the hand of the Lord will rest on this mountain [Zion],
And Moab will be trampled down in his place
As straw is trampled down in the [filthy] water of a manure pile.

Salt is good [an excellent thing], but if salt has lost its strength and has become saltless (insipid, flat), how shall its saltness be restored? It is fit neither for the land nor for the manure heap; men throw it away. He who has ears to hear, let him listen and consider and comprehend by hearing!


we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].”

Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”


‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest.

So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech.



“Can you bind the wild ox with a harness [to the plow] in the furrow?
Or will he plow the valleys for you?


Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?


Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”



He dug it all around and cleared away its stones,
And planted it with the choicest vine (the people of Judah).
And He built a tower in the center of it;
And also hewed out a wine vat in it.
Then He expected it to produce [the choicest] grapes,
But it produced only worthless ones.


“So now let me tell you what I am going to do to My vineyard:
I will take away its thorn-hedge, and it will be burned up;
I will break down its stone wall and it will be trampled down [by enemies].



With which the reaper does not fill his hand,
Nor the binder of sheaves his arms,

Thus the Lord God showed me [a vision], and behold, He was forming a swarm of locusts when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing.


He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’


“If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.



“And it will be like the reaper gathering the standing grain,
As his arm harvests the ears of grain;
Yes, it will be like one gleaning ears of grain
In the [fertile] Valley of Rephaim.



He dug it all around and cleared away its stones,
And planted it with the choicest vine (the people of Judah).
And He built a tower in the center of it;
And also hewed out a wine vat in it.
Then He expected it to produce [the choicest] grapes,
But it produced only worthless ones.


and a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them,