Thematic Bible




Thematic Bible







But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.


And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.



But Jesus, calling unto them, said unto them, Ye know that those who are seen to be princes among the Gentiles exercise lordship over them, and those that are great among them wield power over them. But it shall not be like this among you, for whosoever desires to make himself great among you shall be your servant; and whosoever of you that desires to be first shall be slave of all.

If I had despised the right of my manslave or of my maidslave, when they contended with me; what then would I do when God rises up? And when he visits, what would I answer him? Did not he that made me in the belly also make him? And did not the same one fashion us in the womb?

The LORD looked from heaven; he saw all the sons of Adam. From the place of his habitation he looked upon all the inhabitants of the earth. He fashioned all of their hearts; he considers all their works.

But Jesus called them unto him and said, Ye know that the princes of the Gentiles exercise dominion over them, and those that are great wield power over them. But it shall not be so among you, but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your slave, read more.
even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.


But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.



And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.




But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.



And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.




But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.



And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.





How much less to him who is not a respecter of the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.



Then Job arose and rent his mantle and shaved his head and fell down upon the ground and worshipped and said, Naked came I out of my mother's womb, and naked shall I return there. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.


Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Who visited the earth for him? And who set the whole world in order? If he were to set his heart upon man and gather unto himself his spirit and his breath, read more.
all flesh would perish together, and man would turn again unto dust. If now thou hast understanding, hear this: hearken to the voice of my words. Shall even he that hates judgment govern? And wilt thou condemn the Mighty One that is righteous? Is it fit to say to the king, Thou art of Belial and to the princes, Ye are ungodly? How much less to him who is not a respecter of the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.








Then Job arose and rent his mantle and shaved his head and fell down upon the ground and worshipped and said, Naked came I out of my mother's womb, and naked shall I return there. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.

Thine, O LORD, is the greatness and the power and the glory and the victory and the honour, for all things in the heavens and in the earth are thine; thine is the kingdom, O LORD, and thou art exalted as head above all. The riches and the glory are before thee, and thou dost reign over all, and in thy hand is power and might and in thy hand the greatness and the strength of all things.


Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Who visited the earth for him? And who set the whole world in order? If he were to set his heart upon man and gather unto himself his spirit and his breath, read more.
all flesh would perish together, and man would turn again unto dust. If now thou hast understanding, hear this: hearken to the voice of my words. Shall even he that hates judgment govern? And wilt thou condemn the Mighty One that is righteous? Is it fit to say to the king, Thou art of Belial and to the princes, Ye are ungodly? How much less to him who is not a respecter of the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.

and thou say in thy heart, My power and the might of my hand has gotten me this wealth. But thou shalt remember the LORD thy God, for it is he that gives thee the power to get wealth that he may confirm his covenant which he swore unto thy fathers, as it is this day.