Thematic Bible
Thematic Bible
Appetites » The power of appetite
We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.
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The appetite of the toiler, hath toiled for him, for his mouth, hath urged him on.
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Of the fruit of a man's mouth, shall his inmost mind be satisfied, with the product of his lips, shall he be satisfied.
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And shalt put a knife to thy throat, if, of great appetite, thou art:
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They smote me - I felt no pain, They struck me down - I noticed it not, - When shall I wake up? I will go on, I will seek it, again!
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All the toil of man, is for his mouth, - though, even the desire, is not satisfied!
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Yea it shall be As when the hungry man dreameth and lo! he is eating, But he awaketh, and his soul, is empty, Or as when the thirsty man dreameth and lo! he is drinking, But he awaketh and lo! he is faint and his soul, is craving, So, shall it be with the multitude of all the nations, that have come forth to war against Mount Zion.
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Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
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Appetites » Restrained
Do not be among them who tipple with wine, - among them who are gluttons;
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;
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But be taking heed unto yourselves, lest once your hearts be made heavy - with debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Honey having found, eat to suffice thee, lest thou loathe it, and vomit it forth.
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Citizens » Rights of
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
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In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
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The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
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Yahweh loveth the pure in heart, gracious are his lips, his friend is the king!
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! read more.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! read more.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
but certain Jews from Asia caused it , - who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: -
They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him.
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Show 2 more verses
But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.
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unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.
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Consideration » What to consider
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food. read more.
Do not toil to get wealth, of thine own understanding, forbear: Wilt thou let thine eye fly thereupon, when it is nothing? for it will, surely make, itself wings, Like an eagle, will it wing its way across the heavens. Do not eat the food of him that hath a begrudging eye, neither crave thou his dainties; For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee. As for thy morsel thou hast eaten, thou shalt vomit it, so shalt thou waste thy things so sweet.
Do not toil to get wealth, of thine own understanding, forbear: Wilt thou let thine eye fly thereupon, when it is nothing? for it will, surely make, itself wings, Like an eagle, will it wing its way across the heavens. Do not eat the food of him that hath a begrudging eye, neither crave thou his dainties; For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee. As for thy morsel thou hast eaten, thou shalt vomit it, so shalt thou waste thy things so sweet.
Desires » What not to desire
Be not thou envious of wicked men, neither crave to be with them; For, violence, their heart muttereth, and, mischief, their lips do speak.
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food. read more.
Do not toil to get wealth, of thine own understanding, forbear: Wilt thou let thine eye fly thereupon, when it is nothing? for it will, surely make, itself wings, Like an eagle, will it wing its way across the heavens. Do not eat the food of him that hath a begrudging eye, neither crave thou his dainties; For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee. As for thy morsel thou hast eaten, thou shalt vomit it, so shalt thou waste thy things so sweet.
Do not toil to get wealth, of thine own understanding, forbear: Wilt thou let thine eye fly thereupon, when it is nothing? for it will, surely make, itself wings, Like an eagle, will it wing its way across the heavens. Do not eat the food of him that hath a begrudging eye, neither crave thou his dainties; For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee. As for thy morsel thou hast eaten, thou shalt vomit it, so shalt thou waste thy things so sweet.
Let us not become vain-glorious, - one another, challenging, one another, envying.
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the Diet of the jews » Of the rich, luxurious
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
They who used to eat delicacies, are deserted in the streets, - They who used to be carried on crimson, have embraced heaps of refuse.
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Who are lying on beds of ivory, and sprawling on their couch of pleasure, - and eating the well-fed of the flock, and the fatted calves out of the midst of the stalls: Who are bawling at the bidding of the harp, - like David, have they invented for themselves instruments of song:
Eating » Admonitions concerning eating
And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
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Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake;
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Let not my heart incline to a matter of wrong, that I should busy myself with practices in lawlessness, with men working iniquity, and let me not eat of their dainties.
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To eat honey in abundance, is not good, nor is, searching out their own honour, an honourable thing.
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And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
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Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -
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Food » Grace before » Admonitions concerning eating
And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
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Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake;
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Let not my heart incline to a matter of wrong, that I should busy myself with practices in lawlessness, with men working iniquity, and let me not eat of their dainties.
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To eat honey in abundance, is not good, nor is, searching out their own honour, an honourable thing.
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And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
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Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -
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Food » Of the worldly soul » Deceitful
And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
Gluttony » Caution against
And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
Guest » Rules for the conduct of
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
Do not honour thyself before a king, nor, in the place of great men, do thou stand; For better it be said to thee, Come up hither, - than that thou be put lower down before a noble, whom thine own eyes, have beheld.
If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake.
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Do not eat the food of him that hath a begrudging eye, neither crave thou his dainties; For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee. As for thy morsel thou hast eaten, thou shalt vomit it, so shalt thou waste thy things so sweet.
Withhold thy foot from the house of thy neighbour, - lest he be weary of thee, and hate thee.
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And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
And he went on to speak, unto the invited, a parable, - observing how, the first couches, they were choosing; saying unto them - Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him, and he that invited both thee and him should come, and say unto thee - Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy. read more.
But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee - Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee. Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?
But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee - Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee. Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?
Manners » Rules for guests
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake.
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Power » Spiritual, general references to » Of appetite
We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.
Verse Concepts
The appetite of the toiler, hath toiled for him, for his mouth, hath urged him on.
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Of the fruit of a man's mouth, shall his inmost mind be satisfied, with the product of his lips, shall he be satisfied.
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And shalt put a knife to thy throat, if, of great appetite, thou art:
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They smote me - I felt no pain, They struck me down - I noticed it not, - When shall I wake up? I will go on, I will seek it, again!
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All the toil of man, is for his mouth, - though, even the desire, is not satisfied!
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Yea it shall be As when the hungry man dreameth and lo! he is eating, But he awaketh, and his soul, is empty, Or as when the thirsty man dreameth and lo! he is drinking, But he awaketh and lo! he is faint and his soul, is craving, So, shall it be with the multitude of all the nations, that have come forth to war against Mount Zion.
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Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
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Self-denial » Should be exercised in » Controlling the appetite
And shalt put a knife to thy throat, if, of great appetite, thou art:
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Social duties » Temperance pr 23; isa 5; 28; da 1 » General references to
A needy man, shall he be that loveth merriment, the lover of wine and oil, shall not become rich.
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Honey having found, eat to suffice thee, lest thou loathe it, and vomit it forth.
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And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
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And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness,
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That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;
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meekness, self-control; - against such things as these, there is no law.
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Temperance » Drunkards examples of » In eating
And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.
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Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake;
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Let not my heart incline to a matter of wrong, that I should busy myself with practices in lawlessness, with men working iniquity, and let me not eat of their dainties.
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To eat honey in abundance, is not good, nor is, searching out their own honour, an honourable thing.
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And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
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Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -
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Temperance » Pr 23; isa 5; 28; da 1 » General references to
A needy man, shall he be that loveth merriment, the lover of wine and oil, shall not become rich.
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Honey having found, eat to suffice thee, lest thou loathe it, and vomit it forth.
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And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
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And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness,
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That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;
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meekness, self-control; - against such things as these, there is no law.
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Temperance » In relation to food in relation to speech » Appetites to be restrained
Do not be among them who tipple with wine, - among them who are gluttons;
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;
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But be taking heed unto yourselves, lest once your hearts be made heavy - with debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art:
Honey having found, eat to suffice thee, lest thou loathe it, and vomit it forth.
Verse Concepts