Thematic Bible




Thematic Bible



My son, keep your father's [God-given] commandment and forsake not the law of [God] your mother [taught you]. Bind them continually upon your heart and tie them about your neck. When you go, they [the words of your parents' God] shall lead you; when you sleep, they shall keep you; and when you waken, they shall talk with you. read more.
For the commandment is a lamp, and the whole teaching [of the law] is light, and reproofs of discipline are the way of life,










Whoever loves instruction and discipline loves knowledge,
But he who hates reproof and correction is stupid.

The words of the wise are like [prodding] goads, and these collected sayings are [firmly fixed in the mind] like well-driven nails; they are given by one Shepherd.



Take hold of instruction; [actively seek it, grip it firmly and] do not let go.
Guard her, for she is your life.









For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

The law from Your mouth is better to me than thousands of gold and silver pieces. Your hands have made me, cunningly fashioned and established me; give me understanding, that I may learn Your commandments. Those who reverently and worshipfully fear You will see me and be glad, because I have hoped in Your word and tarried for it. read more.
I know, O Lord, that Your judgments are right and righteous, and that in faithfulness You have afflicted me.

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing]. Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death). read more.
And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death. For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me. The Law therefore is holy, and [each] commandment is holy and just and good. Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear. We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin. For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [ which my moral instinct condemns]. Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.

What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man]. Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both]. Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law. read more.
But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him]. Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed), So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith. But now that the faith has come, we are no longer under a trainer (the guardian of our childhood). For in Christ Jesus you are all sons of God through faith. For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ. There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus. And if you belong to Christ [are in Him Who is Abraham's Seed], then you are Abraham's offspring and [spiritual] heirs according to promise.




Take hold of instruction; [actively seek it, grip it firmly and] do not let go.
Guard her, for she is your life.

It is the Spirit Who gives life [He is the Life-giver]; the flesh conveys no benefit whatever [there is no profit in it]. The words (truths) that I have been speaking to you are spirit and life. But [still] some of you fail to believe and trust and have faith. For Jesus knew from the first who did not believe and had no faith and who would betray Him and be false to Him.




The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.


Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.


The fruit of the [consistently] righteous is a tree of life,
And he who is wise captures and wins souls [for God—he gathers them for eternity].


And when Moses had finished speaking all these words to all Israel, He said to them, Set your [minds and] hearts on all the words which I command you this day, that you may command them to your children, that they may be watchful to do all the words of this law. For it is not an empty and worthless trifle for you; it is your [very] life. By it you shall live long in the land which you are going over the Jordan to possess.


The mouth of the righteous is a fountain of life and his words of wisdom are a source of blessing,
But the mouth of the wicked conceals violence and evil.


A soothing tongue [speaking words that build up and encourage] is a tree of life,
But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.


My son, keep your father's [God-given] commandment and forsake not the law of [God] your mother [taught you]. Bind them continually upon your heart and tie them about your neck. When you go, they [the words of your parents' God] shall lead you; when you sleep, they shall keep you; and when you waken, they shall talk with you. read more.
For the commandment is a lamp, and the whole teaching [of the law] is light, and reproofs of discipline are the way of life,


For wisdom is a protection even as money is a protection,
But the [excellent] advantage of knowledge is that wisdom shields and preserves the lives of its possessors.

Such is the reliance and confidence that we have through Christ toward and with reference to God. Not that we are fit (qualified and sufficient in ability) of ourselves to form personal judgments or to claim or count anything as coming from us, but our power and ability and sufficiency are from God. [It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive.




But all things become visible when they are exposed by the light [of God’s precepts], for it is light that makes everything visible.