109 occurrences

'Teaching' in the Bible

Now for a long time Israel was without the true God, without a teaching priest, and without law.

Give ear, O my people, to my teaching; incline your ears to the words of my mouth.

For I give you good doctrine [what is to be received]; do not forsake my teaching.

Keep my commandments and live, and keep my law and teaching as the apple (the pupil) of your eye.

Hear [O Jerusalem] the word of the Lord, you rulers or judges of [another] Sodom! Give ear to the law and the teaching of our God, you people of [another] Gomorrah!

Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust -- "because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel.

Bind up the testimony, seal the law and the teaching among my [Isaiah's] disciples.

[Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.

To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing -- "yet they would not listen [to His teaching].

Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the robbers? Was it not the Lord, He against Whom we [of Judah] have sinned and in Whose ways they [of Israel] would not walk, neither were they obedient to His law or His teaching?

But they are altogether irrational and stupid and foolish. Their instruction is given by idols who are but wood [it is a teaching of falsity, emptiness, futility]!

When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,

And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news (the Gospel) of the kingdom and curing all kinds of disease and every weakness and infirmity.

Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And when He entered the sacred enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what power of authority are You doing these things, and who gave You this power of authority?

And when the throng heard it, they were astonished and filled with [ glad] amazement at His teaching.

At that moment Jesus said to the crowds, Have you come out with swords and clubs as [you would] against a robber to capture Me? Day after day I was accustomed to sit in the porches and courts of the temple teaching, and you did not arrest Me.

And they were completely astonished at His teaching, for He was teaching as One Who possessed authority, and not as the scribes.

And they were all so amazed and almost terrified that they kept questioning and demanding one of another, saying, What is this? What new (fresh) teaching! With authority He gives orders even to the unclean spirits and they obey Him!

[Jesus] went out again along the seashore; and all the multitude kept gathering about Him, and He kept teaching them.

And He taught them many things in parables (illustrations or comparisons put beside truths to explain them), and in His teaching He said to them:

And He marveled because of their unbelief (their lack of faith in Him). And He went about among the surrounding villages and continued teaching.

For they failed to consider or understand [the teaching and meaning of the miracle of] the loaves; [in fact] their hearts had grown callous [had become dull and had lost the power of understanding].

In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men.

For He was [engaged for the time being in] teaching His disciples. He said to them, The Son of Man is being delivered into the hands of men, and they will put Him to death; and when He has been killed, after three days He will rise [ from death].

And the chief priests and the scribes heard [of this] and kept seeking some way to destroy Him, for they feared Him, because the entire multitude was struck with astonishment at His teaching.

And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],

I was with you daily in the temple [ porches and courts] teaching, and you did not seize Me; but [this has happened] that the Scriptures might be fulfilled.

And He Himself conducted [ a course of] teaching in their synagogues, being recognized and honored and praised by all.

And they were amazed at His teaching, for His word was with authority and ability and weight and power.

One of those days, as He was teaching, there were Pharisees and teachers of the Law sitting by, who had come from every village and town of Galilee and Judea and from Jerusalem. And the power of the Lord was [present] with Him to heal them.

For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

And she had a sister named Mary, who seated herself at the Lord's feet and was listening to His teaching.

Now Jesus was teaching in one of the synagogues on the Sabbath.

[Jesus] journeyed on through towns and villages, teaching, and making His way toward Jerusalem.

Now in the daytime Jesus was teaching in [ the porches and courts of] the temple, but at night He would go out and stay on the mount called Olivet.

But they were urgent and emphatic, saying, He stirs up and excites the people, teaching throughout all Judea -- "from Galilee, where He began, even to this place.

He said these things in a synagogue while He was teaching at Capernaum.

When His disciples heard this, many of them said, This is a hard and difficult and strange saying (an offensive and unbearable message). Who can stand to hear it? [Who can be expected to listen to such teaching?]

If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.

He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

Early in the morning (at dawn), He came back into the temple [ court], and the people came to Him in crowds. He sat down and was teaching them,

Jesus said these things in the treasury while He was teaching in the temple [ court]; but no one ventured to arrest Him, because His hour had not yet come.

Why do you misunderstand what I say? It is because you are unable to hear what I am saying. [You cannot bear to listen to My message; your ears are shut to My teaching.]

I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death.

Anyone who does not [really] love Me does not observe and obey My teaching. And the teaching which you hear and heed is not Mine, but [comes] from the Father Who sent Me.

Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching,

Then the high priest questioned Jesus about His disciples and about His teaching.

Being vexed and indignant through and through because they were teaching the people and proclaiming in [the case of] Jesus the resurrection from the dead.

But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people!

Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.

Then the proconsul believed (became a Christian) when he saw what had occurred, for he was astonished and deeply touched at the teaching concerning the Lord and from Him.

As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and throwing you into confusion, although we gave them no express orders or instructions [on the points in question],

But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the attainment through Christ of eternal salvation in God's kingdom].

And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].

Now you notice and hear that not only at Ephesus but almost all over [the province of] Asia this Paul has persuaded and induced people to believe his teaching and has alienated a considerable company of them, saying that gods that are made with human hands are not really gods at all.

How I did not shrink from telling you anything that was for your benefit and teaching you in public meetings and from house to house,

Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place!

And why should we not do evil that good may come? -- "as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.

For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).

Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ( interpret the divine will and purpose in inspired preaching and teaching).

But [on the other hand], the one who prophesies [who interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.

He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [ interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].

Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.

What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.

If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.

But I pray to God that you may do nothing wrong, not in order that we [ our teaching] may appear to be approved, but that you may continue doing right, [though] we may seem to have failed and be unapproved.

Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling and disturbing and bewildering you [ with a different kind of teaching which they offer as a gospel] and want to pervert and distort the Gospel of Christ (the Messiah) [into something which it absolutely is not].

[For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers -- "and whatever else is opposed to wholesome teaching and sound doctrine

Look well to yourself [to your own personality] and to [your] teaching; persevere in these things [hold to them], for by so doing you will save both yourself and those who hear you.

Let all who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.

But if anyone teaches otherwise and does not assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God),

And their teaching [will devour; it] will eat its way like cancer or spread like gangrene. So it is with Hymenaeus and Philetus,

Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.

And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness.

Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.

Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].

For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God's Word. You have come to need milk, not solid food.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἑτεροδιδασκαλέω 
heterodidaskaleo 
Usage: 2

אלף 
'alph 
Usage: 4

זהר 
Zahar 
Usage: 22

חכם 
Chakam 
Usage: 27

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

ירא ירה 
Yarah 
Usage: 83

לוּץ 
Luwts 
Usage: 27

למד 
Lamad 
Usage: 86

שׂכל 
Sakal 
Usage: 63

שׁנן 
Shanan 
Usage: 9

διδακτικός 
Didaktikos 
apt to teach
Usage: 2

διδακτός 
Didaktos 
Usage: 2

διδασκαλία 
Didaskalia 
Usage: 19

διδάσκαλος 
Didaskalos 
Usage: 48

διδάσκω 
Didasko 
Usage: 82

καταγγέλλω 
Kataggello 
Usage: 17

κατηχέω 
Katecheo 
Usage: 8

μαθητεύω 
Matheteuo 
Usage: 2

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

παιδεύω 
Paideuo 
Usage: 12

σωφρονίζω 
Sophronizo 
teach to be sober
Usage: 1

ψευδοδιδάσκαλος 
Pseudodidaskalos 
Usage: 1