Thematic Bible




Thematic Bible



For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself;

Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

As clouds and wind without rain, so is one who takes credit for an offering he has not given.


Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!

But now you go on glorying in your pride: and all such glorying is evil.


Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld.

Words of pride come from their lips; all the workers of evil say great things of themselves.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. You will say, Branches were broken off so that I might be put in. read more.
Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; For, if God did not have mercy on the natural branches, he will not have mercy on you.

For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God. As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge. read more.
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him. Seeing that the Jews make request for signs, and the Greeks are looking for knowledge: But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles; But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God. Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men. For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble: But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong; And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are: So that no flesh might have glory before God. But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy: So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother. For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise. We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you. For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ: read more.
Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work, So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand. But whoever has a desire for glory, let his glory be in the Lord. For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.

Because by grace you have salvation through faith; and that not of yourselves: it is given by God: Not by works, so that no man may take glory to himself.



Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.)

Their wisdom is a crown to the wise, but their foolish behaviour is round the head of the unwise.



I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity.

If a price is put on his life, let him make payment of whatever price is fixed.

When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.


Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.)

He will not take any payment; and he will not make peace with you though your money offerings are increased.

A man will give his wealth in exchange for his life; but the poor will not give ear to sharp words.


Truly, no man may get back his soul for a price, or give to God the payment for himself;


Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld.

Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,



Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself

And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? read more.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.

And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God! And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God! It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. read more.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God! It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God. And those who were present said, Then who may have salvation? read more.
But he said, Things which are not possible with man are possible with God.

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.



Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day? Purposing destruction, using deceit; your tongue is like a sharp blade. You have more love for evil than for good, for deceit than for works of righteousness. (Selah.) read more.
Destruction is in all your words, O false tongue. But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.) The upright will see it with fear, and will say, laughing at you: strong in his wealth. See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself

And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? read more.
And Jesus, looking at them, said, With men this is not possible; but with God all things are possible.

And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God! And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God! It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God. read more.
And they were greatly surprised, saying to him, Who then may have salvation? Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God! It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God. And those who were present said, Then who may have salvation? read more.
But he said, Things which are not possible with man are possible with God.

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.) Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. But God will get back my soul; for he will take me from the power of death. (Selah.) Have no fear when wealth comes to a man, and the glory of his house is increased; For at his death, he will take nothing away; his glory will not go down after him. Though he might have pride in his soul in his life-time, and men will give you praise if you do well for yourself, He will go to the generation of his fathers; he will not see the light again. Man, like the animals, does not go on for ever; he comes to an end like the beasts.


But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price.

Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) read more.
So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.