Thematic Bible




Thematic Bible



Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!


They complete, in prosperity, their days, and, in a moment to hades, they sink down.



They complete, in prosperity, their days, and, in a moment to hades, they sink down.



Be not thou envious of wicked men, neither crave to be with them; For, violence, their heart muttereth, and, mischief, their lips do speak.

Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!


As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves,






And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God!



That too, had been a judicial iniquity, For I should have been false to GOD, above.

If I made gold my stay, and, to precious metal, said, My confidence! If I rejoiced because great was my substance, and, an abundance, my hand had discovered;

The substance of a rich man, is his strong city, and like a high wall, in his imagination.

and will say to my soul - Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink,be making merry! But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?


Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!


Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!



Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!

And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.

And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God

And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.

As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.



As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves,

For seeing thou hast trusted in thy works and in thy treasures, Thou too, shalt be captured, - Then shall Chemosh go forth into captivity, His priests and his princes together.

And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God!




And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God!



That too, had been a judicial iniquity, For I should have been false to GOD, above.

If I made gold my stay, and, to precious metal, said, My confidence! If I rejoiced because great was my substance, and, an abundance, my hand had discovered;

The substance of a rich man, is his strong city, and like a high wall, in his imagination.

and will say to my soul - Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink,be making merry! But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?


Alas! for them who are going down to Egypt for help, On horses, would rely, - And have trusted - In chariots - because they are many, and In horsemen, because they are very bold, But have not looked unto the Holy One of Israel, And onto Yahweh, have not sought.

Why shouldst thou glory in the vales, The flowing of thy vale O apostate daughter? She who is trusting in her treasures, saying, Who shall invade, me?

And so thou didst trust in thy wickedness, Thou saidst, no one, seeth me, Thy wisdom and knowledge, the same, seduced thee, - Therefore saidst thou in thy heart, I am , and there is no one besides.




Alas for the careless in Zion, and for them who put confidence in the mountain of Samaria, - the distinguished among the first group of nations, to whom came in the house of Israel.





Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!

And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.

And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God

And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.

As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.


Alas! for them who are going down to Egypt for help, On horses, would rely, - And have trusted - In chariots - because they are many, and In horsemen, because they are very bold, But have not looked unto the Holy One of Israel, And onto Yahweh, have not sought.

Why shouldst thou glory in the vales, The flowing of thy vale O apostate daughter? She who is trusting in her treasures, saying, Who shall invade, me?

And so thou didst trust in thy wickedness, Thou saidst, no one, seeth me, Thy wisdom and knowledge, the same, seduced thee, - Therefore saidst thou in thy heart, I am , and there is no one besides.




Alas for the careless in Zion, and for them who put confidence in the mountain of Samaria, - the distinguished among the first group of nations, to whom came in the house of Israel.





And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God!



That too, had been a judicial iniquity, For I should have been false to GOD, above.

If I made gold my stay, and, to precious metal, said, My confidence! If I rejoiced because great was my substance, and, an abundance, my hand had discovered;

The substance of a rich man, is his strong city, and like a high wall, in his imagination.

and will say to my soul - Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink,be making merry! But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?