Thematic Bible
Thematic Bible
Formalism » The insufficiency of
since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.
Verse Concepts
Circumcision is nothing, and uncircumcision is nothing. Keeping God's commands in everything.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
Verse Concepts
fruit of the Spirit » Peace
To be earthly minded means death; To be spiritually minded means life and peace.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
The Holy Spirit as Comforter » As such he » Communicates joy to saints
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control;
Verse Concepts
Moreover, you began to follow the pattern I set you, and the Lord's also, receiving the word with joy in the Holy Spirit, although amid severe persecution.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Joy » Of saints, is » In the holy ghost
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Kingdom of God » What the kingdom of God is
"The time is now come," he said, "and the kingdom of God is near! Repent and believe the gospel."
Verse Concepts
These men, the Twelve, Jesus sent forth, after giving them the following instructions. "Do not go among the Gentiles, or enter any Samaritan town, "but rather be on your way to the lost sheep of the house of Israel. "As you go, preach, saying, 'The kingdom of heaven is at hand.'
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
For the kingdom of God is not in talk, but in power.
Verse Concepts
In those days came John the Baptist preaching in the desert of Judea; "Repent," said he, "for the kingdom of heaven is at hand."
After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go. And he thus addressed them. "The harvest is abundant, but the harvesters are few. do you therefore pray the lord of the harvest to send forth harvesters into his harvest. "Go your way; behold, I am sending you forth like lambs among wolves. read more.
"Carry no purse, no bag, no shoes; and do not salute any one on your journey. "Into whatever you first enter, say, 'Peace be to this house!' "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you. "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house. "And whatever town you come to, and they receive you, eat whatever they put before you. "Heal the sick in that town and tell them, The kingdom of God draws near to you. "But whatever town you enter, and they do not receive you, Go out into the streets and cry, "'The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.'
"Carry no purse, no bag, no shoes; and do not salute any one on your journey. "Into whatever you first enter, say, 'Peace be to this house!' "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you. "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house. "And whatever town you come to, and they receive you, eat whatever they put before you. "Heal the sick in that town and tell them, The kingdom of God draws near to you. "But whatever town you enter, and they do not receive you, Go out into the streets and cry, "'The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.'
Kingdom of God » What the kingdom of God is not
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
For the kingdom of God is not in talk, but in power.
Verse Concepts
"I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Kingdom of heaven » Not » Meat » Drink
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
spiritual Kingdom » General references to
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
Verse Concepts
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Verse Concepts
I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
For the kingdom of God is not in talk, but in power.
Verse Concepts
"nor will they say, 'Look here it is!' or 'See there!'??or the kingdom of God is now in your midst."
Verse Concepts
Meat » Sacrificed
I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. read more.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up. If a man thinks that he already has knowledge, he does not yet truly know as he ought to know; but if a man loves God, he is known by him. read more.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
So then, my beloved, continually flee from idolatry. I am speaking to men of sense; do you yourselves judge what I say. The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ? read more.
Because we who are many are one bread, one body, for we all do share in the one loaf. Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar? What then shall we say? that an offering to an idol is anything? or that an idol is really anything? On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons. You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons. What! would we provoke the Lord to jealousy? Are we stronger than he? "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
Because we who are many are one bread, one body, for we all do share in the one loaf. Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar? What then shall we say? that an offering to an idol is anything? or that an idol is really anything? On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons. You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons. What! would we provoke the Lord to jealousy? Are we stronger than he? "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
Peace » General references to spiritual
And suddenly there was with the angel a multitude of the Heavenly army praising God and saying, "Glory to God in the highest, And in earth peace among men who please him"
On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"
Verse Concepts
To be earthly minded means death; To be spiritually minded means life and peace.
Verse Concepts
"Through the heart of mercy of our God, Whereby the Dayspring from on high shall visit us, "To give light to those who sit in darkness and in the shadow of death, And to guide our feet into the paths of peace."
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control; against such there is no law.
Grace be to you, and peace from God our Father and our Lord Jesus Christ,
Verse Concepts
And may the Lord of peace himself give you peace at all times and in every way. The Lord be with you all.
Verse Concepts
spiritual Peace » A fruit of the Spirit
But the harvest-fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, gentleness, and self-control;
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Religion » Formalism » The insufficiency of
since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.
Verse Concepts
Circumcision is nothing, and uncircumcision is nothing. Keeping God's commands in everything.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
Verse Concepts
Righteousness » The kingdom of God is
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Sacrifice » Meat » Idols
I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. read more.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up. If a man thinks that he already has knowledge, he does not yet truly know as he ought to know; but if a man loves God, he is known by him. read more.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
So then, my beloved, continually flee from idolatry. I am speaking to men of sense; do you yourselves judge what I say. The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ? read more.
Because we who are many are one bread, one body, for we all do share in the one loaf. Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar? What then shall we say? that an offering to an idol is anything? or that an idol is really anything? On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons. You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons. What! would we provoke the Lord to jealousy? Are we stronger than he? "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
Because we who are many are one bread, one body, for we all do share in the one loaf. Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar? What then shall we say? that an offering to an idol is anything? or that an idol is really anything? On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons. You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons. What! would we provoke the Lord to jealousy? Are we stronger than he? "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
Spiritual » Kingdom » General references to
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
Verse Concepts
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Verse Concepts
I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
For the kingdom of God is not in talk, but in power.
Verse Concepts
"nor will they say, 'Look here it is!' or 'See there!'??or the kingdom of God is now in your midst."
Verse Concepts
Spirituality » Brings peace
To be earthly minded means death; To be spiritually minded means life and peace.
Verse Concepts
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Verse Concepts
Stumbling/slipping » Not casting stumblingblocks
Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up. If a man thinks that he already has knowledge, he does not yet truly know as he ought to know; but if a man loves God, he is known by him. read more.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God. read more.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
"All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; read more.
for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.