Thematic Bible
Thematic Bible
Doer » Of the word
And He said, Truly blessed are those hearing the word of God, and keeping it.
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For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.
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Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.
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for the hearers of the law are not righteous with God, but the doers of the law shall be justified. For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves: who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,
but now indeed complete the work; in order that as there was a promptitude of willing, there shall also be a completion out of your ability.
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But be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror: for he recognized himself, and has gone away, and immediately forgot what kind he was. read more.
But the one having looked into the perfect law which is the law of liberty, and having remained in it, not being a forgetful hearer, but a doer of the work, he shall be happy in his work. But if any one seems to be religious, bridling not his own tongue, but deceiving his own heart, the religion of that man is vain. Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.
But the one having looked into the perfect law which is the law of liberty, and having remained in it, not being a forgetful hearer, but a doer of the work, he shall be happy in his work. But if any one seems to be religious, bridling not his own tongue, but deceiving his own heart, the religion of that man is vain. Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.
Do not calumniate one another, brethren: the one speaking against his brother, and judging his brother, speaks against the law, and judges the law: if you judge the law, you are not a doer of the law, but a judge.
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Gentiles » Unclassified sciptures relating to
And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.
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Therefore I say this, and witness in the Lord, that you no longer walk about as the Gentiles also walk about in the vanity of their mind, being darkened in their understanding, alienated from the life of God through the ignorance being in themselves, on account of the blindness of their heart; who being past feeling have given themselves up to debauchery, unto the working of all impurity with greediness.
Therefore be not solicitous, saying, What can we eat? or what can we drink? or with what can we be clothed? For after all these things the heathen were seeking; for your heavenly Father knoweth that you need all these things.
because you were at that time without Christ, being alienated from the commonwealth of Israel, and strangers of the covenants of the promise, having no hope and being atheists in the world.
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But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.
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And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.
who in bygone generations, suffered all nations to walk in their own ways;
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But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum.
And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; read more.
neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.
neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.
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For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which is known of God is manifest in them; for God has revealed it to them: for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: read more.
because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened. Saying that they were wise, they became fools, and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things. Therefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves: who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. On account of this God gave them up to the lusts of dishonor: for indeed their women changed the natural use to that which is against nature: likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved. And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate; being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection; whisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents, covenant-breakers, incontinent, without natural affections, unmerciful, who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.
because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened. Saying that they were wise, they became fools, and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things. Therefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves: who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. On account of this God gave them up to the lusts of dishonor: for indeed their women changed the natural use to that which is against nature: likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved. And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate; being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection; whisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents, covenant-breakers, incontinent, without natural affections, unmerciful, who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.
Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things. For we know that the judgment of God according to truth is against those doing such things. But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God? read more.
Do you look with contempt upon the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God is leading you to repentance? But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God; who will give to each one according to his works: to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: but to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath. Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek; but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek. For there is no respect of persons with God. For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified. For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves: who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,
Do you look with contempt upon the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God is leading you to repentance? But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God; who will give to each one according to his works: to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: but to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath. Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek; but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek. For there is no respect of persons with God. For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified. For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves: who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,
We being Jews by nature, and not sinners of the Gentiles,
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For it is disgraceful even to speak of those things which are done by them in concealment:
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that each one of you know how to possess his vessel in sanctification and honor,
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For the past time is sufficient to have wrought the will of the heathens, walking in impurities, in lusts, in wine-drinkings, in revelries, in intemperance, and in unlawful idolatries: in which they are astonished you not running to the same excess of wrath, blaspheming;
the Heathen » God » Will finally judge
For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified. For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves: read more.
who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another, in the day when God will judge the secrets of men through my gospel according to Jesus Christ.
who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another, in the day when God will judge the secrets of men through my gospel according to Jesus Christ.
Justification » Who shall be justified
But we know that all things work together for good to them that love God, to them that are called according to his purpose. Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren: and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
for the hearers of the law are not righteous with God, but the doers of the law shall be justified.
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Justification » Who shall not be justified
for the hearers of the law are not righteous with God, but the doers of the law shall be justified.
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Justification before God » Under the law » Requires perfect obedience
for the hearers of the law are not righteous with God, but the doers of the law shall be justified.
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For Moses describes the righteousness which is of the law, that the man having done this shall live in it.
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For whosoever may keep the whole law, and fail in one item, has become guilty of all.
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Sin » Those that have sinned without law
For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified.
Sin » Those that have sinned in the law
For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law; for the hearers of the law are not righteous with God, but the doers of the law shall be justified.