Thematic Bible
Thematic Bible
Asp » A venomous serpent
Their wine is the poison of dragons, the cruel poison of snakes.
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And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.
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He takes the poison of snakes into his mouth, the tongue of the snake is the cause of his death.
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His food becomes bitter in his stomach; the poison of snakes is inside him.
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Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Asp » Venom of, illustrates the speech of the wicked
Their tongues are sharp like the tongue of a snake; the poison of snakes is under their lips. (Selah.)
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Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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or adder Asp » (venom of), of the speech of the wicked
Their tongues are sharp like the tongue of a snake; the poison of snakes is under their lips. (Selah.)
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Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Bigotry » Paul's argument against
How then is the Jew better off? or what profit is there in circumcision? Much in every way: first of all because the words of God were given to them. And if some have no faith, will that make the faith of God without effect? read more.
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God;
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? In no way: because if it is so, how is God able to be the judge of all the world? But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God;
What, then, may we say that Abraham, our father after the flesh, has got? For if Abraham got righteousness by works, he has reason for pride; but not before God. But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. read more.
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Now, the reward is credited to him who does works, not as of grace but as a debt. But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness. As David says that there is a blessing on the man to whose account God puts righteousness without works, saying, Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. Happy is the man against whom no sin is recorded by the Lord. Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account; And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; For the outcome of the law is wrath; but where there is no law it will not be broken. For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
Now, it was not because of him only that this was said, But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead, Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
Character » Of the wicked » Deceitful
You will send destruction on those whose words are false; the cruel man and the man of deceit are hated by the Lord.
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Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Character of the wicked » Deceitful
You will send destruction on those whose words are false; the cruel man and the man of deceit are hated by the Lord.
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Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Deceit » The wicked full of » The prevalence of
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Bread of deceit is sweet to a man; but after, his mouth will be full of sand.
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Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue:
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For its men of wealth are cruel, and its people have said what is not true, and their tongue is false in their mouth.
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Though I said in my fear, All men are false.
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Everyone will make sport of his neighbour with deceit, not saying what is true: their tongues have been trained to say false words; they are twisted, hating to come back.
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The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it?
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A curse is on the town of blood; it is full of deceit and violent acts; and there is no end to the taking of life.
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Deceit » The tongue, the instrument of
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Deceit » The tongue is an instrument of
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Evil » Speech evil speaking » General references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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Fall of man » Man in consequence of » Corrupt and perverse in his ways
And God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth.
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His ways are ever fixed; your decisions are higher than he may see: as for his haters, they are as nothing to him.
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They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: read more.
Their feet are quick in running after blood; Destruction and trouble are in their ways;
Their feet are quick in running after blood; Destruction and trouble are in their ways;
Fall of man » Man in consequence of » Corrupt &c in speech
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words:
Eternal life » Cannot be inherited by works
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:
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As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: read more.
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes. Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Speaking, evil » General references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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Speech » Evil, general references to
Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
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In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
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For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.
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The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
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There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
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For the purposes of their hearts are destruction, and their lips are talking of trouble.
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You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.
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